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		<title>A Group of Rhodian Stamped Amphorae and Amphora Stamps from Silifke Museum</title>
		<link>http://www.libridergi.org/2026/epigrafi-26/lbr-0359</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Tue, 21 Jul 2026 09:12:06 +0000</pubDate>
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		<category><![CDATA[Epigrafi]]></category>
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					<description><![CDATA[A Group of Rhodian Stamped Amphorae and Amphora Stamps from Silifke Museum Celil S. HARMANDAR Gökmen ELMALI Abstract: This study focuses on a group of stamped Rhodian amphorae housed in the Silifke Museum (Mersin, Türkiye) from archaeological and epigraphic perspectives. During the Hellenistic Period, Rhodes emerged as a dominant commercial power in the Mediterranean, distinguished ...]]></description>
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<h3>A Group of Rhodian Stamped Amphorae and Amphora Stamps from Silifke Museum</h3>
<p><strong data-wp-editing="1"><sub><img decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0003-3207-5915"><strong data-wp-editing="1">Celil S. HARMANDAR</strong></a><br />
<strong data-wp-editing="1"><sub><img decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0009-0007-3408-095X"><strong data-wp-editing="1">Gökmen ELMALI</strong></a><br />
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<p><strong><em>LIBRI </em>XII (2026) 67-86<br />
</strong><strong>Geliş Tarihi:</strong> 24.06.2026 | <strong>Kabul Tarihi</strong><strong>:</strong> 04.07.2026<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/21451963">10.5281/zenodo.21451963</a><br />
<strong>Elektronik Yayın Tarihi:</strong> 21.07.2026</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> This study focuses on a group of stamped Rhodian amphorae housed in the Silifke Museum (Mersin, Türkiye) from archaeological and epigraphic perspectives. During the Hellenistic Period, Rhodes emerged as a dominant commercial power in the Mediterranean, distinguished by a highly standardized and systematically organized stamping practice that remained in use from the late 4th century BCE until the mid 1st century BCE. The research concentrates on the identification and chronological assessment of the eponyms and fabricants recorded on the stamps. By cross-referencing the information gathered from the stamps with established corpora and digital databases, the study establishes a refined chronological framework for the assemblage. The results indicate that a substantial proportion of the amphorae and handles are dated to the 2nd century BCE, corresponding to the peak phase of Rhodian commercial activity. The principal contribution of this paper lies in proposing a new association between an eponym and a fabricant, not recorded in the existing scholarly literature. This new pairing offers valuable insights into the organization of Rhodian workshops and the administrative mechanisms governing amphora production. Furthermore, by presenting a local museum collection to the international scholarly com¬munity, this study contributes to the refinement of the chronological and prosopographical frameworks essential for a more nuanced understanding of the Hellenistic economy.</p>
<p><strong>Keywords:</strong> Stamped Rhodian Amphorae, Silifke Museum, Hellenistic Period, Rhodian-Cilician Trade</p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu çalışma, Silifke Müzesi’nde (Mersin, Türkiye) bulunan bir grup mühürlü Rhodos amphorasına arkeolojik ve epigrafik açılardan odaklanmaktadır. Hellenistik Dönem boyunca Rhodos, MÖ 4. yüzyılın sonlarından MÖ 1. yüzyılın ortalarına kadar kullanımda kalan, oldukça standart ve sistematik bir mühürleme uygulamasıyla öne çıkarak Akdeniz’de egemen bir ticari güç haline gelmiştir. Araştırma, mühürler üzerinde yer alan yönetici/eponym ve üreticilerin tanımlanmasına ve kronolojik olarak değerlendirilmesine yoğunlaşmaktadır. Müzede tespit edilen buluntuların kabul görmüş referans kaynaklar ve dijital veri tabanlarıyla karşılaştırılarak, çalışma içerisinde bu buluntu topluluğu için bir kronolojik çerçeve oluşturulmuştur. Sonuçlar, amphora ve mühürlü kulpların büyük bir bölümünün, Rhodos’un ticari faaliyetlerinin en yoğun evresine denk gelen MÖ 2. yüzyıla tarihlendiğini göstermektedir. Bu makalenin temel katkısı, mevcut akademik literatürde yer almayan, bir yönetici/eponym ile bir üretici arasında yeni bir bağlantının önerilmesidir. Bu yeni bağlantı, Rhodos’ta yer alan amphora üretim atölyelerinin organizasyonu ve amphora üretimini yöneten idari mekanizmalar hakkında değerli bilgiler sunmaktadır. Dahası, bu çalışma yerel bir müze koleksiyonunu uluslararası akademik camiaya sunarak, Hellenistik ekonominin daha detaylı bir şekilde kavranması için elzem olan kronolojik ve prosopografik çerçevelerin geliştirilmesine katkı sağlamaktadır.</p>
<p><strong>Anahtar sözcükler:</strong> Mühürlü Rhodos Amphoraları, Silifke Müzesi, Hellenistik Dönem, Rhodos-Kilikia Ticareti</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Akamatis G. M. 2000, <em>Ενσφράγιστες λαβές αμφορέων από την αγορά της Πέλλας Ανασκαφή 1980-1987: Οι ομάδες Παρμενίσκου και Ρόδου</em>. Athens.</p>
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<p>Cankardeş-Şenol G. 2015b, <em>Lexicon of Eponym Dies on Rhodian Amphora Stamps. Volume II: Eponyms B-K. </em>(Études Alexandrines 35, AmphorAlex 4). Alexandria.</p>
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<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/?p=9299">http://www.libridergi.org/2026/lbr-0359</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Celil S. HARMANDAR</strong></p>
<p>Dr., INA BRC &#8211; Institute of Nautical Archaeology, Bodrum, Türkiye. <a href="mailto:celilsametharmandar@hotmail.com">celilsametharmandar@hotmail.com</a></p>
<p><strong>Gökmen ELMALI</strong></p>
<p>Dr., Independent Researcher, Ulus Mah. 2111 Sk. Aktaş Apt. Kepez, Antalya, Türkiye. <a href="mailto:gokmenelmali@windowslive.com">gokmenelmali@windowslive.com</a></p></div></div></div>
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		<title>A New Inscribed Bronze Bowl Dedicated to Megale Thea Demeter from Arykanda</title>
		<link>http://www.libridergi.org/2026/lbr-0358</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Sat, 11 Jul 2026 19:33:47 +0000</pubDate>
				<category><![CDATA[2026]]></category>
		<category><![CDATA[Epigrafi]]></category>
		<guid isPermaLink="false">http://www.libridergi.org/?p=9274</guid>

					<description><![CDATA[A New Inscribed Bronze Bowl Dedicated to Megale Thea Demeter from Arykanda Fatih YILMAZ Hacer SANCAKTAR Abstract: This article presents an inscribed bronze votive bowl discovered in 2019 within a building complex associated with the Sebasteion (Room M5) at the acropolis of Arykanda. The multifunctional nature of the building complex, along with the associated finds, ...]]></description>
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<h3>A New Inscribed Bronze Bowl Dedicated to Megale Thea Demeter from Arykanda</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-5820-3754"><strong data-wp-editing="1">Fatih YILMAZ</strong></a><br />
<strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0003-3268-7890"><strong data-wp-editing="1">Hacer SANCAKTAR</strong></a><br />
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<p><strong><em>LIBRI </em>XII (2026) 49-65<br />
</strong><strong>Geliş Tarihi:</strong> 19.05.2026 | <strong>Kabul Tarihi</strong><strong>:</strong> 24.06.2026<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/21134137">10.5281/zenodo.21134137</a><br />
<strong>Elektronik Yayın Tarihi:</strong> 11.07.2026</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> This article presents an inscribed bronze votive bowl discovered in 2019 within a building complex associated with the Sebasteion (Room M5) at the acropolis of Arykanda. The multifunctional nature of the building complex, along with the associated finds, indicates that the area served as a hybrid space where ritual practices and daily life intertwined. Dating to the 2nd–3rd centuries CE, the inscribed bowl provides the only evidence to date of the goddess Demeter in the city&#8217;s pantheon. The bowl extends the geographical distribution of the cult of Demeter in Lycia eastward and into the interior. The incised inscription on the bowl bears the epithet Megale Thea (Great Goddess), hitherto unattested for Demeter in Lycia. This epithet reflects the rhetoric of religious exaltation prevalent in Roman Imperial Asia Minor. The dedicator, Theo[d]amos, identifies himself as an oikonomos (steward/administrator), suggesting he may have been an official attached to either the city or a cult organisation.</p>
<p><strong>Keywords:</strong> Arykanda, Demeter, Megale Thea, Bronze Bowl, Oikonomos</p>
<p style="text-align: justify;"><strong>Öz:</strong> Makale, 2019 yılında Arykanda akropolisinde, Sebasteion&#8217;a bağlı bir yapı kompleksinde (M5 No.lu mekân) keşfedilen yazıtlı bronz bir adak kabını tanıtmaktadır. Yapı kompleksinin çok işlevli doğası, ele geçen buluntularla birlikte, alanın ritüel pratikler ile günlük yaşamın iç içe geçtiği hibrit bir mekân olarak hizmet verdiğini göstermektedir. MS 2.–3. yüzyıllara tarihlenen yazıtlı kap, kentin pantheonunda tanrıça Demeter&#8217;e ilişkin şimdiye dek bilinen tek belgeyi sağlamaktadır. Kap, Demeter kültünün Lykia&#8217;daki coğrafi dağılımını doğuya ve iç kesimlere doğru genişletmektedir. Kabın üzerine işlenmiş yazıt, Lykia&#8217;da Demeter için bugüne dek tespit edilmemiş Megale Thea (Büyük Tanrıça) epitetini taşımaktadır. Bu epitet, Roma İmparatorluk Dönemi Anadolu&#8217;sunda yaygın olan dinsel yüceltme retoriğini yansıtmaktadır. Adağı sunan Theo[d]amos, kendisini bir oikonomos (kâhya/idareci) olarak tanımlamakta ve bu durum şahsın ya kente ya da kült örgütüne bağlı bir görevli olabileceğini düşündürmektedir.</p>
<p><strong>Anahtar sözcükler:</strong> Arykanda, Demeter, Megale Thea, Bronz Kap, Oikonomos</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Aperghis G. G. 2004, <em>The Seleukid Royal Economy: The Finances and Financial Administration of the Seleukid Empire</em>. Cambridge.</p>
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<p>Bayburtluoğlu C. 2006, “Arykanda Tanrıları ve Kültleri”. Eds. K. Dörtlük, B. Varkıvanç, T. Kahya, J. D. Courtils, M. Doğan Alparslan &amp; R. Boyraz, <em>III. Uluslararası Likya Sempozyumu Sempozyum Bildirileri. </em>İstanbul, 61-68.</p>
<p>Belayche N. 2016, “La Mater Magna, Megalè Mètèr?”. Eds. C. Bonnet, V. Pirenne-Delforge &amp; G. Pironti, <em>Dieux des Grecs – Dieux des Romains. Panthéons en dialogue à travers l’ histoire et l’ historiographie</em>. Bruxelles &amp; Rome, 45-59.</p>
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<p>Chaniotis A. 2010, “Megatheism: The Search for the Almighty God and the Competition of Cults”. Eds. S. Mitchell &amp; P. van Nuffelen, <em>One God. Pagan Monotheism in the Roman Empire</em>. Cambridge, 112-140.</p>
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<p>Corsten T. 2005, “Estates in Roman Asia Minor: The Case of Kibyratis”. Eds. S. Mitchell &amp; C. Katsari, <em>Patterns in the Economy of Roman Asia Minor</em>. Swensa, 1-52.</p>
<p>Fernoux H. L. 2004, <em>Notables et élites des cités de Bithynia aux époques hellénistique et romaine (IIIe siècle av. </em><em>J.-C.-III e siècle ap. J. C.)</em>. Lyon.</p>
<p>Frei P. 1990, “Die Götterkulte Lykiens in der Kaiserzeit”. <em>ANRW</em> 2/18.3, 1729-1864.</p>
<p>Frézouls E. 1993, “Les cultes de la Lycie occidentale”. Ed. J. Borchhardt, <em>Akten des II. internationalen Lykien-Symposions</em>. Wien, 203-212.</p>
<p>Gaifman M. 2018, “The Greek Libation Bowl as Embodies Object”. <em>Art History </em>41/3, 444-465.</p>
<p>Geisau H. V. 1957, “Prokathegetis”. <em>RE</em> XXIII/1, col. 171.</p>
<p>Gerçek H. 2018, “Arykanda Kenti Podyumlu Tapınağı”. Eds. T. Kahya, A. Özdizbay, N. Tüner Önen &amp; M. Wilson, <em>Uluslararası Genç Bilimciler Buluşması II: Anadolu Akdenizi Sempozyumu 04-07 Kasım 2015 Antalya</em>. Antalya, 321-340.</p>
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<p>Gürgezoğlu A. 2006, <em>Arykanda Konut Mimarisi.</em> Yayımlanmamış Doktora Tezi, Ankara Üniversitesi. Ankara.</p>
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<p>Kileci Ş. &amp; Tüner-Önen N. 2024, “Restoration Works in Kibyra during the Claudian Period: New Inscriptions, τὰ σεβαστὰ ἔργα of the Lycian Governor Quintus Veranius and New Inscriptions Concerning His Family”. Eds. F. Onur &amp; Ch. Schuler, <em>New Research on Greek Epigraphy in Lycia: Proceedings of the Symposium at Antalya, Türkiye 28-30 March 2022</em>, İstanbul, 123-141.</p>
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<p>Tekinalp V. M., H. Sancaktar , Ş. Yıldırım &amp; F. Seviç 2019, “Arykanda 2018 Yılı Çalışmaları”. <em>KST 41</em>, 87-107.</p>
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<p>Ziebarth E. 1937, “Oikonomos”. <em>RE</em> XVII.2, cols. 2118-2119.</p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2026/lbr-0358">http://www.libridergi.org/2026/lbr-0358</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Fatih YILMAZ</strong></p>
<p>Res. Asst. Dr., Akdeniz University, Department of Ancient Languages and Cultures, Antalya, Türkiye. <a href="mailto:fatihyilmaz@akdeniz.edu.tr">fatihyilmaz@akdeniz.edu.tr</a></p>
<p><strong>Hacer SANCAKTAR</strong></p>
<p>Assoc. Prof., Yozgat Bozok University, Department of Archaeology, Yozgat, Türkiye. <a href="mailto:hacer.sancaktar@yobu.edu.tr">hacer.sancaktar@yobu.edu.tr</a></p></div></div></div>
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		<title>A New Latin Building Inscription from the Gaziantep  Zeugma Mosaic Museum</title>
		<link>http://www.libridergi.org/2026/lbr-0357</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Mon, 29 Jun 2026 16:40:17 +0000</pubDate>
				<category><![CDATA[2026]]></category>
		<category><![CDATA[Epigrafi]]></category>
		<guid isPermaLink="false">http://www.libridergi.org/?p=9253</guid>

					<description><![CDATA[A New Latin Building Inscription from the Gaziantep Zeugma Mosaic Museum Aykan AKÇAY Hüseyin UZUNOĞLU Abstract: This study examines a previously unpublished Latin inscription preserved in the stone artifacts depot of the Gaziantep Zeugma Mosaic Museum. Although the exact context is unclear, the inscription must have been erected to commemorate a construction activity in which ...]]></description>
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<h3>A New Latin Building Inscription from the Gaziantep Zeugma Mosaic Museum</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-0035-6862"><strong data-wp-editing="1">Aykan AKÇAY</strong></a><br />
<strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0001-7707-4647"><strong data-wp-editing="1">Hüseyin UZUNOĞLU</strong></a><br />
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<p><strong><em>LIBRI </em>XII (2026) 41-48<br />
</strong><strong>Geliş Tarihi:</strong> 22.05.2026 | <strong>Kabul Tarihi</strong><strong>:</strong> 15.06.2026<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/21040426">10.5281/zenodo.21040426</a><br />
<strong>Elektronik Yayın Tarihi:</strong> 29.06.2026</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> This study examines a previously unpublished Latin inscription preserved in the stone artifacts depot of the Gaziantep Zeugma Mosaic Museum. Although the exact context is unclear, the inscription must have been erected to commemorate a construction activity in which Publius Iulius Satto and Publius Victorinius Mercator, who served as <em>contubernales</em> in the Roman army, were likely involved. The inscription records that these individuals served in the first <em>cohors </em>within the <em>centuria </em>of the <em>primus pilus</em>. The tradition of naming <em>centuriae</em> after their commanders (centurio) disappeared from the 3rd century CE onwards; instead, as is the case in this inscription, they began to be named according to the duty title within the <em>centuria</em>. Since this title is given as <em>primus pilus</em> in the inscription, it is understood that these two <em>contubernales</em>, Satto and Mercator, were in the first <em>centuria</em> of the first <em>cohors</em>, the most prestigious unit in the legion. The inscription does not specify to which legion this unit was attached; however, it was most probably one of the legions temporarily stationed in the region and attested by numerous stamped tiles. Both the Celtic origin of the<em> cognomen</em> Satto and the exclusive concentration of the name Victorinius in the Rhineland point to a likely Gallo-Germanic origin for these <em>contubernales</em>. Based on the naming convention of the <em>centuria</em>, the inscription is dated to the 3rd century CE.</p>
<p><strong>Keywords:</strong> Latin Inscriptions, <em>Primus pilus</em>, <em>Cohors Prima</em>, Zeugma Mosaic Museum, Roman Army</p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu çalışmada Gaziantep Zeugma Mozaik Müzesi’nin taş eserler deposunda muhafaza edilen ve daha önce yayımlanmamış bir Latince yazıt incelenmektedir. Hangi bağlamda kaleme alındığı tam olarak belli olmasa da yazıt, Roma ordusunda <em>contubernalis</em> olarak hizmet veren Publius Iulius Satto ve Publius Victorinius Mercator’un olasılıkla dâhil oldukları bir inşa faaliyetinin anısına dikilmiş olmalıdır. Yazıtta bu kişilerin, ilk <em>cohors</em> bünyesindeki <em>primus pilus</em>’un <em>centuria</em>’sında görevli oldukları kayıtlıdır. <em>Centu­ria</em>’ların, komutanlarının (<em>centurio</em>) adlarına izafeten adlandırılma geleneği MS 3. yüzyıldan itibaren ortadan kalk­mış ve bunun yerine, bu yazıtta olduğu gibi <em>centuria</em> içindeki görev unvanına göre isimlendirilmeye başlanmıştır. Bu unvan da yazıtta <em>primus pilus</em> olarak verildiğinden, Satto ve Mercator adlı bu iki <em>contuberna­lis</em>’in lejyondaki en prestijli birim olan ilk <em>cohors</em>’un ilk <em>centuria</em>’sında bulundukları anlaşılmaktadır. Bu birimin hangi lejyona bağlı olduğu bilgisi yazıtta yer almamaktadır; ancak bu lejyon, büyük olasılıkla bölgede geçici görevle bulunan ve çok sayıda damgalı kiremitle belgelenen lejyonlardan biri olmalıdır. Satto <em>cognomen</em>’inin Keltçe kökeni ve <em>Victorinius nomen</em>’inin Ren Bölgesi’ndeki yoğunluğu, bu <em>contubernales</em> için muhtemel bir Galya-Germen kökenine işaret etmektedir. Yazıt, <em>centuria</em>’nın adlandırılma şeklinden dolayı MS 3. yüzyıla tarihlendirilmektedir.</p>
<p><strong>Anahtar sözcükler:</strong> Latince Yazıtlar, <em>Primus pilus</em>,<em> Cohors Prima,</em> Zeugma Mozaik Müzesi, Roma Ordusu</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Alföldy G. 1969, <em>Die Personennamen in der römischen Provinz Dalmatia</em>. Heidelberg.</p>
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<p>Kakoschke A. 2025, <em>Die Personennamen in der römischen Provinz Gallia Lugdunensis.</em> Hannover &amp; Stuttgart.</p>
<p>Lendon J. E. 2006, “Contubernalis, Commanipularis, and Commilito in Roman Soldiers’ Epigraphy: Drawing the Distinction”. <em>ZPE</em> 157, 270-276.</p>
<p>Malzbender T., D. Gelb &amp; H. Wolters 2001. “Polynomial Texture Maps”. <em>Proceedings of the 28th Annual Conference on Computer Graphics and Interactive Techniques</em>. Los Angeles, 519-528. Doi: <a href="https://doi.org/10.1145/383259.383320">10.1145/3832 59.383320</a>.</p>
<p>Mitford T. B. 1988, “Further Inscriptions from the Cappadocian Limes”. <em>ZPE</em> 71, 167-178.</p>
<p>Omar I. 2017, <em>Les légions romaines de la province de Syrie sous le Haut-Empire d’après les inscriptions latines et grecques</em>. Unpublished Doctoral Thesis, Université de recherche Paris Sciences et Lettres. Paris.</p>
<p><em>RIB</em> I = Collingwood R. G. &amp; Wright R. P. 1965, <em>The Roman Inscriptions of Britain, vol.</em> <em>I:</em> <em>Inscriptions on Stone</em>. Oxford.</p>
<p>Speidel M. A. 1998, “Legio IIII Scythica, its Movements and Men”. Ed. D. L. Kennedy, <em>The Twin Towns of Zeugma on the Euphrates. Rescue Work and Historical Studies.</em> Portsmouth, 163-204.</p>
<p>Speidel M. A. 2009a, “Legio Operosa Felix”. Ed. M. A. Speidel, <em>Heer und Herrschaft im Römischen Reich der Hohen Kaiserzeit</em>. Stuttgart, 249-253.</p>
<p>Speidel M. A. 2009b, “Auf kürzestem Weg und gut verpflegt an die Front. Zur Versorgung pannonischer Expeditionstruppen während der severischen Partherkriege”. Ed. M. A. Speidel, <em>Heer und Herrschaft im Römischen Reich der Hohen Kaiserzeit</em>, Stuttgart, 255-271.</p>
<p>Speidel M. A. 2015, “The Roman Army”. Eds. Chr. Bruun &amp; J. Edmondson, <em>The Oxford Handbook of Roman Epigraphy</em>. Oxford, 319-344.</p>
<p>Speidel M. P. 1983, “The Centurions’ Titles”. <em>Epigraphische Studien</em> 13, 43-61.</p>
<p>Speidel M. P. 1990, “The Names of Legionary Centuriae”. <em>Arctos </em>24, 135-137.</p>
<p><em>TLL </em>IV = <em>Thesaurus Linguae Latinae. </em><em>Volumen IV: CON – CYVLVS</em>. Leipzig 1906-1909.</p>
<p>Väänänen V. 1966, <em>Le latin vulgaire des inscriptions pompéiennes </em>(3<sup>rd</sup> ed.). Berlin.</p>
<p>von Domaszewski A. 1908, <em>Die Rangordnung des Römischen Heeres</em>. Bonn.</p>
<p>Weisgerber J. L. 1968, <em>Die Namen der Ubier</em>. Köln &amp; Opladen.</p>
<p>Zair N. 2023, <em>Orthographic Traditions and the Sub-elite in the Roman Empire</em>. Cambridge.</p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2026/lbr-0357">http://www.libridergi.org/2026/lbr-0357</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Aykan AKÇAY</strong></p>
<p>Res. Assist. Dr., Akdeniz University, Mediterranean Civilizations Research Institute, Antalya, Türkiye. <a href="mailto:aykanakcay@akdeniz.edu.tr">aykanakcay@akdeniz.edu.tr</a></p>
<p><strong>Hüseyin UZUNOĞLU</strong></p>
<p>Assoc. Prof. Dr., Akdeniz University, Faculty of Letters, Department of Ancient Languages and Cultures, Antalya, Türkiye</p></div></div></div>
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		<title>A New Agonistic Epigram from Synnada: Antigonos the Trumpeter</title>
		<link>http://www.libridergi.org/2026/lbr-0356</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Thu, 21 May 2026 09:01:01 +0000</pubDate>
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		<category><![CDATA[Epigrafi]]></category>
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					<description><![CDATA[A New Agonistic Epigram from Synnada: Antigonos the Trumpeter M. Ertan YILDIZ N. Eda AKYÜREK ŞAHİN Abstract: The subject of this article is a fifteen-line inscription (Figs. 1-4) on the front face of a marble block discovered in the Şuhut district of Afyon and currently preserved in the Afyon Museum. The findspot of the stone ...]]></description>
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<h3>A New Agonistic Epigram from Synnada: Antigonos the Trumpeter</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0001-8003-8698"><strong data-wp-editing="1">M. Ertan YILDIZ</strong></a><br />
<strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-5993-0566"><strong data-wp-editing="1">N. Eda AKYÜREK ŞAHİN</strong></a><br />
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<p><strong><em>LIBRI </em>XII (2026) 27-39<br />
</strong><strong>Geliş Tarihi:</strong> 07.04.2026 | <strong>Kabul Tarihi</strong><strong>:</strong> 06.05.2026<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/20266542">10.5281/zenodo.20266542</a><br />
<strong>Elektronik Yayın Tarihi:</strong> 21.05.2026</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> The subject of this article is a fifteen-line inscription (Figs. 1-4) on the front face of a marble block discovered in the Şuhut district of Afyon and currently preserved in the Afyon Museum. The findspot of the stone belonged to the territory of the city of Synnada, located in Phrygia during antiquity. The inscription is an agonistic epigram consisting of three distichs honoring a successful trumpeter. In the epigram, a trumpeter named Antigonos is praised. He is known to have participated in trumpet competitions and achieved success while still a child. In later periods, he also gained victories in the Actian and Pythian games. It is emphasized that Antigonos glorified his homeland &#8211; which is not named in the epigram but is likely Synnada based on the findspot &#8211; through his achievements. We include this inscription within the group of agonistic inscriptions known from Synnada to date, some of which are also in the form of epigrams. This marks the first time a trumpeter has been documented in Synnada. Based on current epigraphic and numismatic evidence, the only major festival and games identified in Synnada to date is the great festival known as the “Hadrianeia Panathenaia”. This inscription honoring the trumpeter was also likely erected during a celebration of the Hadrianeia Panathenaia agon in the city. Due to its letterforms and content, the epigram can be dated to the same period as similar epigrams from Synnada, such as those of Thallos and Aristainetos (see the appendix) -namely, the first half of the 3<sup>rd</sup> century CE.</p>
<p><strong>Keywords:</strong> Agonistic Epigram, Afyon Museum, Synnada, Pythia, Actia, Salpinktes/Trumpeter</p>
<p style="text-align: justify;"><strong>Öz:</strong> Afyon’un Şuhut ilçesinde bulunmuş ve günümüzde Afyon Müzesi’nde korunan mermer bir blok taşın ön yüzündeki on beş satırlık bir yazıt (Figs. 1-4) bu makalenin konusunu oluşturmaktadır. Taşın bulunduğu yer, antikçağda Phrygia’da yer alan Synnada kentinin topraklarına aitti. Yazıt başarılı bir trompetçinin onurlandırıldığı üç distykhondan oluşan agonistik bir epigramdır. Epigramda Antigonos isimli bir trompetçi övülmektedir. Bu kişinin daha çocukken trompet yarışmalarına katıldığı ve başarılar kazandığı anlaşılmaktadır. Daha sonraki zamanlarda Aktia ve Pythia oyunlarında da zaferler elde etmiştir. Antigonos’un adı epigramda verilmeyen ama buluntu yerinden dolayı Synnada olması muhtemel olan vatanını başarılarıyla yücelttiği vurgulanmaktadır. Bu yazıtı bugüne kadar Synnada’dan bilinen ve bazıları da epigram şeklinde olan bir grup agonistik yazıt grubunun içine dahil ediyoruz. Synnada’dan ilk kez bir trompetçi belgelenmektedir. Mevcut epigrafik ve nümismatik belgelere dayanarak Synnada’da bugüne kadar tespit edilmiş olan tek bayram “Hadrianeia Panathenaia” adıyla bilinen büyük bayram ve oyunlardır. Trompetçiyi onurlandıran bu yazıt da olasılıkla kentteki bir Hadrianeia Panathenaia agonu sırasında dikilmiş olmalıdır. Epigram harf karakterleri ve içeriği nedeniyle Synnada’daki Thallos ve Aristainetos epigramları gibi (bk. ekler kısmı) benzer epigramlarla aynı döneme, yani MS 3. yüzyılın ilk yarısına tarihlenebilir.</p>
<p><strong>Anahtar sözcükler:</strong> Agonistik Epigram, Afyon Müzesi, Synnada, Pythia, Aktia, Trompetçi</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Aneziri S. 2003, <em>Die Vereine der Dionysischen Techniten im Kontext der hellenistischen Gesellschaft. Untersuchungen zu Geschichte, Organisation und Wirkung der hellenistischen Technitenvereine</em> (Historia Einzelschriften 163). Stuttgart.</p>
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<p>Baytak İ. 2025, “Synnada ve Çevresi Yüzey Araştırması 2023”. <em>AST</em> 40/2, 403-431.</p>
<p>Begass Chr. 2025, <em>Zwischen Stadt und Stadion, Die Agonothesie der griechisch-römischen Welt in Hellenismus und Kaiserzeit</em>. Stuttgart.</p>
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<p>Bowyer C. S. 2016, <em>Echoes of the salpinx: the trumpet in ancient Greek culture</em>. Unpublished Doctoral Thesis, Royal Holloway. University of London.</p>
<p>Cerqueira F. V. 2017, “A trombeta e os jogos”. <em>Revista do Museu de Arqueologia e Etnologia</em> 29, 75-99.</p>
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<p>Crowther N. B. 2004. “The Role of Heralds and Trumpeters at Greek Athletic Festivals”. Ed. N. B. Crowther, <em>Athletika: Studies on the Olympic Games and Greek Athletics (Nikephoros Beihefte, Nr. 11)</em>. Hildesheim (Nachdruck), 183-201.</p>
<p>Drew-Bear Th. &amp; Sacco G. 2006-2007, “Epigrammi agonistici et notabili di Synnada”. <em>AION (archeol)</em> 13-14, 253-281.</p>
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<p>Eraydın N. 2021<em>, Epigrafik, Nümizmatik ve Edebi Belgeler Işığında Synnada Tarihi. </em>Unpublished Doctoral Dissertation. Akdeniz University, Antalya.</p>
<p>Frisch P. 1986, <em>Zehn agonistische Papyri</em>. Opladen.</p>
<p>Golden M. 2004, <em>Sport in the Ancient World from A to Z</em>. London.</p>
<p>Hale J. R. 2003, “Salpinx” and “salpinktes”: “Trumpet and Trumpeter in Ancient Greece”. Eds. A. F. Basson &amp; J. Dominik, <em>Literature, Art, History: Studies on Classical Antiquity and Tradition in Honour of W. J. Henderson</em>. Frankfurt, 267-273.</p>
<p>Hoffmann V. 2017, “Hadrian und die Finanzierung von Siegerstatuen für Trompeter und Herolde bei den ephesischen Olympia (SEG 56, 1359, ZZ. 40-43)”. <em>Philia</em> 3, 79-96.</p>
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<p>Lane E. N. 1971, <em>Corpus Monumentorum Religionis Dei Menis (CMRDM)</em> I. (EPRO 19,1). Leiden.</p>
<p>Lehner M. F. 2004, <em>Die Agonistik im Ephesos der römischen Kaiserzeit.</em> Unpublished Doctoral Thesis, LMU München (<a href="https://edoc.ub.uni-cmuenchen.de/3261/1/Lehner_Michael.pdf">https://edoc.ub.uni-cmuenchen.de/3261/1/Lehner_Michael.pdf</a>).</p>
<p>Leschhorn, W. 1998. “Die Verbreitung von Agonen in den östlichen Provinzen des Römischen Reiches”. Ed. M. Lämmer, <em>Colloquium “Agonistik in der römischen Kaiserzeit”, Landhaus Rothenberge bei Münster, 25–27 Oktober 1995</em> (= <em>Stadion</em> 24/1). St. Augustin, 31–57.</p>
<p>Mazzini L. 2020. <em>Triggered Identities and Imperial Power? Macedonian Label Re/use by Civic Communities in Roman Lydia and Phrygia</em>. Ph.D. diss., University of Exeter. Exeter, UK.</p>
<p>Merisio E. N. 2020-2021, “Giochi di parole ed evergetismo in un’iscrizione metrica di Synnada: l’epigramma per Kynegia”. <em>Incontri di filologia classica</em> 20, 205-214.</p>
<p>Merisio E. N. 2024, <em>Le iscrizioni metriche greche della Frigia orientale. Edizione, traduzione e commento</em> (Texte und Kommentare 73). Berlin&amp;Boston.</p>
<p>Mitchell S. 1990, “Festivals, Games and Civic Life in Roman Asia Minor”. <em>JRS</em> 80, 183-193.</p>
<p>Petermandl W. 2012, “Age-categories in Greek Athletic Contests”. <em>Nikephoros YOG</em>, 85-93.</p>
<p>Petzl G. &amp; Schwertheim E. 2006, <em>Hadrian und die dionysischen Künstler: Drei in Alexandria Troas neugefundene Briefe des Kaisers an die Künstler-Vereinigung</em> (Asia Minor Studien 58). Bonn.</p>
<p>Samitz Chr. 2018, “Neue agonistische Inschriften aus Ephesos”. <em>ÖJh </em>87, 373-400.</p>
<p>Staab G. 2018, <em>Gebrochener Glanz. Klassische Tradition und Alltagswelt im Spiegel neuer und alter Grabepigramme des griechischen Ostens</em>. Berlin&amp;Boston.</p>
<p>Strasser J. -Y. 2010, “&#8221;Qu’on fouette les concurrents&#8230;&#8221; À propos des lettres d’Hadrien retrouvées à Alexandrie de Troade”. <em>REG</em> 123/2, 585-622.</p>
<p>Uzunoğlu H. &amp; Dinç M. 2026, “New Inscriptions from Akmoneia”. <em>Gephyra</em> 31, forthcoming.</p>
<p>Wörrle M., 1988, <em>Stadt und Fest im kaiserzeitlichen Kleinasien. Studien zu einer agonistischen Stiftung aus Oinoanda</em> (Vestiga Bd. 39). München.</p>
<p>Xanthoulis N. 2006, “The Salpinx in Greek Antiquity”. <em>International Trumpet Guild Journal</em> 31, 39-45.</p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2026/lbr-0356">http://www.libridergi.org/2026/lbr-0356</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>M. Ertan YILDIZ</strong></p>
<p>Assoc. Prof. Dr., Akdeniz University, Faculty of Humanities and Social Sciences, Department of Ancient Languages and Cultures, Antalya, Türkiye. <a href="mailto:ertanyildiz@akdeniz.edu.tr">ertanyildiz@akdeniz.edu.tr</a></p>
<p><strong>N. Eda AKYÜREK ŞAHİN</strong></p>
<p>Prof. Dr., Akdeniz University, Faculty of Humanities and Social Sciences, Department of Ancient Languages and Cultures, Antalya, Türkiye. <a href="mailto:edasahin@akdeniz.edu.tr">edasahin@akdeniz.edu.tr</a></p></div></div></div>
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		<title>New Votive Inscriptions from Eskişehir Museum</title>
		<link>http://www.libridergi.org/2026/lbr-0355</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Thu, 14 May 2026 09:11:07 +0000</pubDate>
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					<description><![CDATA[New Votive Inscriptions from Eskişehir Museum Necmettin ERAYDIN Ahmet TÜRKAN Abstract: This article presents the epigraphic and historical analysis of seven votive inscriptions preserved in the courtyard of the Eskişehir Eti Archaeology Museum. Although these inscriptions were identified within the borders of Eskişehir Province, their exact findspots remain unknown. It is therefore assumed that the ...]]></description>
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<h3>New Votive Inscriptions from Eskişehir Museum</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0001-7795-5970"><strong data-wp-editing="1">Necmettin ERAYDIN</strong></a><br />
<strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-3358-0828"><strong data-wp-editing="1">Ahmet TÜRKAN</strong></a><br />
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<p><strong><em>LIBRI </em>XII (2026) 15-25<br />
Geliş Tarihi:</strong> 09.04.2026 | <strong>Kabul Tarihi</strong><strong>:</strong> 02.05.2026<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/20161691">10.5281/zenodo.20161691</a><br />
<strong>Elektronik Yayın Tarihi:</strong> 14.05.2026</p>
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<p data-wp-editing="1"><a href="http://journal.phaselis.org/wp-content/uploads/2015/06/info.jpg"><img loading="lazy" decoding="async" class="alignnone wp-image-44" src="http://journal.phaselis.org/wp-content/uploads/2015/06/info.jpg" alt="info" width="18" height="18" /></a> <b><a href="#refs">Referanslar</a></b></p>

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<p style="text-align: justify;"><strong>Abstract:</strong> This article presents the epigraphic and historical analysis of seven votive inscriptions preserved in the courtyard of the Eskişehir Eti Archaeology Museum. Although these inscriptions were identified within the borders of Eskişehir Province, their exact findspots remain unknown. It is therefore assumed that the objects may originate from the territories of settlements located within the provincial boundaries that existed at the time the inscriptions were produced; where necessary, the inscriptions have been evaluated within their own internal context. The first inscription was dedicated to the “Just Gods” (Theoi Dikaioi) by a <em>komarkhes</em> and priest of a settlement. Although parallels associated with Hosios kai Dikaios are known, this expression is attested here for the first time in the region as denoting a group of deities. The following three inscriptions are dedicated respectively to Hosios kai Dikaios, Theos Hypsistos, and Men. The fifth inscription is a fragment dedicated by the inhabitants of Doiga. The sixth inscription is dedicated to the local deity of a settlement named Dobana. They are introduced into the literature as two new toponyms. The final inscription is likewise fragmentary and preserves only part of the name of the dedicator. All inscriptions are dated to the 2<sup>nd</sup>–4<sup>th</sup> centuries CE and reflect the religious diversity of the Eskişehir region in antiquity.</p>
<p><strong>Keywords:</strong> Theoi Dikaioi, Men, Theos Hypsistos, Hosios kai Dikaios, Komarkhes, Doiga</p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu makale, Eskişehir Eti Arkeoloji Müzesi bahçesinde muhafaza edilen yedi adak yazıtının epigrafik ve tarihsel analizini sunmaktadır. Söz konusu yazıtlar Eskişehir ili sınırları içerisinde tespit edilmiş olmakla birlikte, kesin buluntu yerleri bilinmemektedir. Bu nedenle eserlerin, il sınırları içinde yer alan ve yazıtların üretildiği dönemde varlık gösteren yerleşimlerden herhangi birinin hâkimiyet alanına ait olabileceği varsayılmış; gerekli durumlarda ise yazıtlar kendi iç bağlamları içerisinde değerlendirilmiştir. Yazıtlardan ilki, bir yerleşimin <em>komarkhes</em>’i ve rahibi tarafından “adil tanrılara” (Theoi Dikaioi) adanmıştır. Bu ifade, daha önce Hosios kai Dikaios ile ilişkili örnekler bilinmekle birlikte, bir tanrı grubunu niteleyecek şekilde bölgede ilk kez belgelenmektedir. Bunu izleyen üç yazıt sırasıyla Hosios kai Dikaios, Theos Hypsistos ve Men için düzenlenmiştir. Beşinci yazıt bir fragman olup Doiga sakinleri tarafından adanmıştır. Altıncı yazıt, Dobana adlı yerleşimin yerel tanrısına ithaf edilmiştir. Bu isimler iki yeni toponim olarak literatüre kazandırılmaktadır. Son yazıt ise yine bir fragman olup yalnızca adayanın isminin bir kısmı korunabilmiştir. Tüm eserler MS 2–4. yüzyıllar arasına tarihlenmekte olup Eskişehir bölgesinin antik çağdaki dinsel çeşitliliğini ortaya koymaktadır.</p>
<p><strong>Anahtar sözcükler:</strong> Theoi Dikaioi, Men, Theos Hypsistos, Hosios kai Dikaios, Komarkhes, Doiga</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Akyürek Şahin N. E. &amp; Uzunoğlu H. 2019, “Neue Inschriften aus dem Museum von Eskişehir”. <em>Gephyra</em> 18, 137-191.</p>
<p>Akyürek Şahin N. E. &amp; Uzunoğlu H. 2020, “Neue Weihungen an Hosios Kai Dikaios aus dem Museum von Eskişehir”. <em>Gephyra</em> 19, 189-230.</p>
<p>Akyürek Şahin N. E. &amp; Uzunoğlu H. 2021, “Neue Inschriften aus dem phrygischen Hochland”. <em>Gephyra</em> 21, 177-197.</p>
<p>Akyürek Şahin N. E. 2007, “Neue Votivsteine aus dem Museum von Afyon”. <em>Gephyra</em> 4, 1-14.</p>
<p>Ameling W. 2005, “Komarkhes”. <em>BNP</em> 7, 87-88.</p>
<p>Boyana H. 2019, “Phrygia Epiktetos’ta Men Kültü”. <em>Ankara Üniversitesi SBD</em> 10, 66-80.</p>
<p>Dökü F. E. &amp; Kileci Ş. 2022, “Ares Reliefs and a New Votive Inscription to Ares in the Rural Highlands of Kabalis / Kabalia”. <em>Adalya </em>25, 105-124.</p>
<p>Dökü F. E. &amp; Kileci Ş. 2023, “Rock Reliefs of Zeus and his Thunderbolt in the High Plateau Settlements of Kabalis/Kabalia”. <em>Anadolu Anatolia </em>49, 73-96.</p>
<p>Drew-Bear T., C. M. Thomas &amp; M. Yıldızturan 1999, <em>Phrygian Votive Steles</em>. Ankara.</p>
<p>Erten E. 2023, “Zwei neue Inschriften aus Dorylaion”. <em>Libri</em> 9, 1-12.</p>
<p>Gökalp N. &amp; Akdoğu Arca E. N. 2009, “Antalya’dan Yeni Adak Yazıtları”. <em>Adalya</em> 12, 261-275.</p>
<p>Güney H. 2018, “New Inscriptions from Northeast Phrygia: The Cult of Hosios and Dikaios”. <em>Gephyra</em> 15, 101-117.</p>
<p>İznik E. 2021, “MS II ve III. Yüzyıllarda (Roma Döneminde) Dorylaion (Eskişehir) ve Nacolea’daki (Seyitgazi) Dinsel Yapı”. <em>OANNES</em> 3/2, 505-534.</p>
<p>Körte A. 1897, “Radet, En Phrygie”. <em>GGA</em> 159/5, 386-416.</p>
<p>Lane E. N. 1971, <em>Corpus Monumentorum Religionis Dei Menis (CMRDM), Vol. </em><em>I: The Monuments and Inscriptions</em> (Études préliminaires aux religions orientales dans l’Empire romain 19). Leiden.</p>
<p>Lane E. N. 1976, <em>Corpus Monumentorum Religionis Dei Menis (CMRDM), Vol. III: Interpretations and Testimonia</em> (Études préliminaires aux religions orientales dans l’Empire romain 19). Leiden.</p>
<p>Lochman T. 2003, <em>Studien zu kaiserzeitlichen Grab- und Votivereliefs aus Phrygien</em>. Basel.</p>
<p>Mitchell S. 1999, “The Cult of Theos Hypsistos between Pagans, Jews, and Christians”. Eds. P. Athanassiadi &amp; M. Frede, <em>Pagan Monotheism in Late Antiquity</em>. Oxford, 81-148.</p>
<p>Mitchell S. 2010, “Further Thoughts on the Cult of Theos Hypsistos”. Eds. S. Mitchell &amp; P. Van Nuffelen, <em>One God: Pagan Monotheism in the Roman Empire</em>. Cambridge, 167-208.</p>
<p>Preisigke F. 1921, “Komarkhes”. <em>RE</em> 21, col. 1129-1131.</p>
<p>Prikhodko E. V. 2023, “Суровые боги» становятся «справедливыми богами», или об одном местном культе высокогорий Кибиратиды, Милиады и Северной Ликии”. <em>Indo-European Linguistics and Classical Philology</em> 27/2, 946-994.</p>
<p>Ramsay W. M. 1882, “Prymnessos and Metropolis”. <em>MDAI(A)</em> 7, 126-145.</p>
<p>Ramsay W. M. 1887, “The Cities and Bishoprics of Phrygia (Continued)”. <em>JHS</em> 8, 461-519.</p>
<p>Ricl M. 1991, “Hosios kai Dikaios. Epithets of the Divine Justicer in the Lydian-Phrygian Context (Part I)”. <em>EA</em> 18, 1-70.</p>
<p>Ricl M. 1992a, “Hosios kai Dikaios. Epithets of the Divine Justicer in the Lydian-Phrygian Context (Part II)”. <em>EA</em> 19, 71-103.</p>
<p>Ricl M. 1992b, “Hosios kai Dikaios. Epithets of the Divine Justicer in the Lydian-Phrygian Context (Part III)”. <em>EA</em> 20, 95-147.</p>
<p>Smith T. J. 1997, “Votive Reliefs from Balboura and Its Environs”. <em>Anatolian Studies</em> 47, 3–49.</p>
<p>Smith T. J. 2011, “Highland Gods: Rock-Cut Votive Reliefs from the Pisidian Survey”. <em>Anatolian Studies</em> 61, 133–150.</p>
<p>Uzunoğlu H. &amp; Akyürek Şahin N. E. 2024, “Eine Neue Inschrift aus dem Territorium von Nikaia”. <em>EA </em>55, 123-145.</p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2025/lbr-0355">http://www.libridergi.org/2026/lbr-0355</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Necmettin ERAYDIN</strong></p>
<p>Asst. Prof., Eskişehir Anadolu University, Faculty of Humanities, Department of Archaeology, Eskişehir, Türkiye. <a href="mailto:necmi.eraydin@gmail.com">necmi.eraydin@gmail.com</a></p>
<p><strong>Ahmet TÜRKAN</strong></p>
<p>Assoc. Prof., Eskişehir Osmangazi University, Faculity of Humanities and Social Science, Department of History, Eskişehir, Türkiye. <a href="mailto:aturkan@ogu.edu.tr">aturkan@ogu.edu.tr</a></p></div></div></div>
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		<title>A New Honorific Inscription from Magnesia ad Maeandrum</title>
		<link>http://www.libridergi.org/2026/lbr-0354</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Thu, 23 Apr 2026 10:19:16 +0000</pubDate>
				<category><![CDATA[2026]]></category>
		<category><![CDATA[Epigrafi]]></category>
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					<description><![CDATA[A New Honorific Inscription from Magnesia ad Maeandrum Tolga UZUN Abstract: This study presents a newly discovered inscription from Magnesia ad Maeandrum, found in 2021 and dated to the late 1st century CE or early 2nd century CE. The text preserves the public actions of a woman named Tryphosa, who honoured the memory of her ...]]></description>
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<h3>A New Honorific Inscription from Magnesia ad Maeandrum</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-1904-6805"><strong data-wp-editing="1">Tolga UZUN</strong></a><br />
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<p><strong><em>LIBRI </em>XII (2026) 1-13<br />
Geliş Tarihi:</strong> 30.03.2026 | <strong>Kabul Tarihi</strong><strong>:</strong> 19.04.2026<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/19704468">10.5281/zenodo.19704468</a><br />
<strong>Elektronik Yayın Tarihi: </strong>23.04.2026</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> This study presents a newly discovered inscription from Magnesia ad Maeandrum, found in 2021 and dated to the late 1st century CE or early 2nd century CE. The text preserves the public actions of a woman named Tryphosa, who honoured the memory of her husband Democharis through gestures of civic generosity and religious responsibility. The boule and the demos honoured Democharis for his inherited civic standing, the dignity of his character and his service as agoranomos. After his death, Tryphosa, identified as his wife and as a priestess, undertook several initiatives that affected the civic community at large. She set up a monument in his honour, financed distributions of olive oil in the gymnasia and provided funds for the philosebastos boule in accordance with his instructions. The inscription places commemoration, religious office and civic benefaction within the same public setting and makes clear that Tryphosa was the central figure in turning the memory of Democharis into visible civic action.</p>
<p><strong>Keywords:</strong> Tryphosa, Democharis, Oil, Agoranomos, Priestess, Magnesia ad Maeandrum</p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu çalışma, Magnesia ad Maeandrum’da 2021 yılında bulunmuş ve MS 1. yüzyılın sonları ile 2. yüzyılın başlarına tarihlenen yeni bir yazıtı tanıtmaktadır. Metin, Tryphosa adlı bir kadının, eşi Demokharis’in hatırasını kent yaşamına dokunan hayır işleri ve dinsel sorumluluk çerçevesinde nasıl yaşattığını göstermektedir. Boule ile demos, Demokharis’i ailesinden gelen yurttaşlık itibarı, karakterinin saygınlığı ve agoranomos olarak yürüttüğü görevi nedeniyle onurlandırmaktadır. Onun ölümünden sonra, hem eşi hem de rahibe olarak tanımlanan Tryphosa, kenti doğrudan ilgilendiren çeşitli girişimlerde bulunmaktadır. Kocasının anısına bir anıt diktirmiş, gymnasion’larda zeytinyağı dağıtımını finanse etmiş ve onun vasiyeti doğrultusunda philosebastos boule için maddi kaynak sağlamıştır. Yazıt; anma geleneğini, dini makamı ve kamusal hayırseverliği aynı kamusal çerçeve içine yerleştirmekte ve Tryphosa’nın, Demokharis’in hatırasını görünür bir kamusal eyleme dönüştürmede merkezi figür olduğunu açıkça ortaya koymaktadır.</p>
<p><strong>Anahtar sözcükler:</strong> Tryphosa, Demokharis, Yağ, Agoranomos, Rahibe, Magnesia ad Maeandrum</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Adak M. 2005, “<em>Altes und Neues zu den Eliten von Kos und Magnesia am Mäander in iulisch-claudischer Zeit</em>”. Eds. S. Aneziri, N. Giannakopoulos, C. Kokkinia, P. Paschidis &amp; S. Psoma, <em>Εἰρηνάρχης, Essays on Politics, Institutions and Society in the Greek and Roman World in Honour of Kostas Buraselis. Μελετήματα 91.</em> Athens, 55-81.</p>
<p>Amouretti M. C. 1986, <em>Le pain et l’huile dans la Grèce antique</em>. Paris.</p>
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<p>Augier M. 2017 (Trans. S. A. Clio), “Giving a Name to Priestesses in Ancient Greece (Fifth to First Century BCE)”<em>. Women, Gender, History</em> 45/1, 33-59.</p>
<p>Capelle J. 2021, “<em>Le « Nouveau théâtre » : une nouvelle inscription de Magnésie du Méandre</em>”. <em>REG</em> 134/2, 413-462.</p>
<p>Connelly J. B. 2007, <em>Portrait of a Priestess, Women and Ritual in Ancient Greece</em>. Princeton.</p>
<p>Cooley A. 2012, “From Document to Monument: Inscribing Roman Official Documents in the Greek East”. Eds. J. Davies &amp; J. Wilkes, <em>Epigraphy and the Historical Sciences</em> (Proceedings of the British Academy 177). Oxford, 159-182.</p>
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<p>Dirven L., M. Icks &amp; S. Remijsen 2023, <em>The Public Lives of Ancient Women (500 BCE–650 CE). </em>Boston.</p>
<p>Ellison M. D., C. G. Taylor &amp; C. Osiek 2021, <em>Material Culture and Women’s Religious Experience in Antiquity: An Interdisciplinary Symposium</em>. Lanham.</p>
<p>Foley H. P. 1992, <em>Reflections of Women in Antiquity</em>. London.</p>
<p>Fröhlich P. 2009. “Les activités évergétiques des gymnasiarques à l’époque hellénistique tardive: la fourniture de l’huile”. Ed. O. Curty, <em>L’huile et l’argent. Gymnasiarchie et évergétisme dans la Grèce hellénistique.</em> Fribourg (Suisse), 57-94.</p>
<p>Gauthier P. 1985, <em>Les cités grecques et leurs bienfaiteurs (IVe–Ier s. av. J.-C.)</em>. Paris.</p>
<p>Gilles G., C. Frank, C. Plastow &amp; L. Webb 2024, <em>Female Agency in the Ancient Mediterranean World</em>. Liverpool.</p>
<p>Hagel S. &amp; Tomaschitz K. 1998, <em>Repertorium der westkilikischen Inschriften, Nach den Scheden der Kleinasiatischen Kommission der Österreichischen Akademie der Wissenschaften</em>. Vienna.</p>
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<p>Hemelrijk E. &amp; Woolf G. 2013, <em>Women and the Roman City in the Latin West.</em> Leiden.</p>
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<p>Hemelrijk E. 2021<em>, Women and Society in the Roman World, A Sourcebook of Inscriptions from the Roman West</em>. Cambridge.</p>
<p>James S. L. &amp; Dillon S. A. 2012, <em>A Companion to Women in Ancient World</em>. Malden.</p>
<p>Kirbihler F. 2019, “Les prêtresses d’Artémis à Éphèse (Ier siècle av. J.-C.–III e siècle apr. J.-C.) ou comment faire du neuf en prétendant restaurer un état ancien?”. Ed. S. Lalanne, <em>Femmes grecques de l’Orient romain</em>. Besançon, 21-79.</p>
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<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2025/lbr-0354">http://www.libridergi.org/2026/lbr-0354</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Tolga UZUN</strong></p>
<p>Dr., Independent Researcher, Yeni Mah. 435 Sok. No: 5B, 07980, Kemer, Antalya, Türkiye. <a href="mailto:totolga7@gmail.com">totolga7@gmail.com</a></p></div></div></div>
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		<title>New and Revised Funerary Inscriptions from Nikaia XX</title>
		<link>http://www.libridergi.org/2025/lbr-0353</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Wed, 24 Dec 2025 10:48:39 +0000</pubDate>
				<category><![CDATA[2025]]></category>
		<category><![CDATA[Epigrafi]]></category>
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					<description><![CDATA[New and Revised Funerary Inscriptions from Nikaia XX Hüseyin Sami ÖZTÜRK Abstract: This article presents a compilation of nine unpublished funerary inscriptions discovered in the territory of Nikaia. The first four inscriptions were discovered in the modern-day villages of Akçakoca and Hayrettin, located in the Pamukova District of Sakarya Province. These villages lie within the ...]]></description>
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<h3>New and Revised Funerary Inscriptions from Nikaia XX</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-4366-1277"><strong data-wp-editing="1">Hüseyin Sami ÖZTÜRK</strong></a><br />
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<p><strong><em>LIBRI </em>XI (2025) 295-314<br />
Geliş Tarihi:</strong> 29.11.2025 | <strong>Kabul Tarihi</strong><strong>:</strong> 20.12.2025<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/18040033">10.5281/zenodo.18040033</a><br />
<strong>Elektronik Yayın Tarihi: </strong>24.12.2025</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> This article presents a compilation of nine unpublished funerary inscriptions discovered in the territory of Nikaia. The first four inscriptions were discovered in the modern-day villages of Akçakoca and Hayrettin, located in the Pamukova District of Sakarya Province. These villages lie within the territory of the ancient settlement of Terbos. The remaining inscriptions were found in the eastern and southern parts of the territory of Nikaia. Notably, one of these latter inscriptions revealed the Cassius family’s connections to the rural hinterland. The inscriptions contain the following: 1) Tomb of Aurelius(?) Demas, 2) Tomb of Khrestos and his wife Maxima, 3) Tomb of an unknown person, 4) Tomb of an unknown person, 5) Tomb of Aristainetos(?), 6) Tomb of Claudia Perigenis, 7) Tomb of Hieronis, 8) Tomb of Longina, 9) Tomb of a man and his wife. In addition to the newly discovered inscriptions, two previously published inscriptions have been corrected (<em>corrigendum</em>): 10) Tomb of Eia and her husband Agathokles, 11) Tomb of Hermione and her husband Timotheos. The inscriptions are dated to the Roman Imperial period.</p>
<p><strong>Keywords:</strong> Nicaea, Terbos, Cassii, Claudius/Claudia, <em>Anthroponym</em>, Epitaph</p>
<p style="text-align: justify;"><strong>Öz:</strong> Makalede Nikaia antik kentinin teritoryumunda keşfedilen dokuz yeni mezar yazıtı tanıtılmaktadır. İlk dört yazıt, Sakarya ilinin Pamukova ilçesinde bulunan Akçakoca ve Hayrettin köylerinde keşfedilmiştir. Modern Türk köyleri, antikçağ&#8217;da Terbos yerleşiminin bir parçasıydı. Geri kalan yazıtlar ise Nikaia egemenlik alanının doğu ve güneyinde bulunmuştur. Bu yazıtlardan biri sayesinde Cassius ailesinin kırsal ile olan bağı ortaya çıkarılmıştır. Yazıtların içerikleri şöyledir: 1) Aurelius(?) Demas’ın mezarı, 2) Khrestos ve eşi Maxima’nın mezarı, 3) Bilinmeyen bir kişinin mezarı, 4) Bilinmeyen bir kişinin mezarı, 5) Aristainetos’un(?) mezarı, 6) Claudia Perigenis’in mezarı, 7) Hieronis’in mezarı, 8) Longina’nın mezarı, 9) Bir adam ve eşinin mezarı. Yeni yazıtların yanı sıra, yayımlanmış iki yazıta düzeltme (<em>corrigendum</em>) yapılmıştır: 10) Eia ve eşi Agathokles’in mezarı, 11) Hermione ve eşi Timotheos’un mezarı. Yazıtlar Roma İmparatorluk Dönemi’ne tarihlenmektedir.</p>
<p><strong>Anahtar sözcükler:</strong> Nikaia, Terbos, Cassii, Claudius/Claudia, <em>Anthroponymos</em>, Mezar Yazıtı</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Adak M. 2017, “Weitere epigraphische Denkmäler im Museum von Adapazarı”. <em>Philia</em> 3, 49-68.</p>
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<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2025/lbr-0352">http://www.libridergi.org/2025/lbr-0353</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Hüseyin Sami ÖZTÜRK</strong></p>
<p>Prof. Dr., Marmara University, Faculty of Humanities and Social Sciences, Department of History, Istanbul, Türkiye. <a href="mailto:hsoztrk@yahoo.com">hsoztrk@yahoo.com</a></p></div></div></div>
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		<title>Pierres Errantes: Two Latin Inscriptions transported from the Docimium Quarries to Istanbul</title>
		<link>http://www.libridergi.org/2025/lbr-0352</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Wed, 24 Dec 2025 07:40:00 +0000</pubDate>
				<category><![CDATA[2025]]></category>
		<category><![CDATA[Epigrafi]]></category>
		<guid isPermaLink="false">http://www.libridergi.org/?p=8966</guid>

					<description><![CDATA[Pierres Errantes: Two Latin Inscriptions transported from the Docimium Quarries to Istanbul Senem DİNÇ Abstract: This study presents two Latin inscriptions currently exhibited in Sanatçılar Parkı in Ataköy, Istanbul, which originally belonged to the Roman Imperial marble quarries of Docimium (modern Iscehisar, Afyon). One of the inscriptions was previously discovered in the Bacakale sector of ...]]></description>
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<h3><em>Pierres Errantes: </em>Two Latin Inscriptions transported from the Docimium Quarries to Istanbul</h3>
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<p><strong><em>LIBRI </em>XI (2025) 279-293<br />
</strong><strong>Geliş Tarihi</strong>: 10.11.2025 | <strong>Kabul Tarihi:</strong> 16.12.2025<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/18039501">10.5281/zenodo.18039501</a><br />
<strong>Elektronik Yayın Tarihi: </strong>24.12.2025</p>
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<p style="text-align: justify;"><strong>Abstract:</strong> This study presents two Latin inscriptions currently exhibited in Sanatçılar Parkı in Ataköy, Istanbul, which originally belonged to the Roman Imperial marble quarries of Docimium (modern Iscehisar, Afyon). One of the inscriptions was previously discovered in the Bacakale sector of the Docimium quarries and was published in 1991. Although the other inscription remains unpublished, it was most likely brought to Istanbul together with the former piece. After situating these fragments within the broader corpus of quarry inscriptions, they are re-examined here in light of the earlier studies by J. C. Fant, M. Christol, and Th. Drew-Bear, with particular attention to their epigraphic and historical contexts. The inscriptions illustrate the use of standard abbreviations designating quarry sections (<em>bracchium, locus</em>), the workshop engineer (<em>officina</em>), and the quarry engineer (<em>caesura</em>), thereby providing evidence for the complex bureaucratic system that regulated production and transport. The paper also addresses the transfer of these inscriptions to Istanbul, while expressing concerns about the ongoing threats that modern quarrying activities pose to archaeological evidence.</p>
<p><strong>Keywords:</strong> Docimium, Marble Quarries, Bracchium, Officina, Caesura, Marble Trade</p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu çalışmada, günümüzde İstanbul Ataköy Sanatçılar Parkı’nda sergilenen ve kökeni Roma İmparatorluk Dönemi Dokimeion (İscehisar/Afyon) mermer ocaklarına uzanan iki Latince yazıt ele alınmaktadır. Yazıtlardan biri daha önce Dokimeion taş ocaklarının Bacakale sektöründe tespit edilmiştir ve 1991 yılında yayımlanmıştır. Diğeri ise yayımlanmamış olup muhtemelen onunla birlikte İstanbul&#8217;a getirilmiştir. Bu fragmanlar, taş ocağı yazıtlarının daha geniş bir külliyatı içinde konumlandırıldıktan sonra, J. C. Fant, M. Christol ve Th. Drew-Bear&#8217;ın önceki çalışmaları ışığında epigrafik ve tarihsel bağlamları açısından yeniden incelenmektedir. Yazıtlar, taş ocağı bölümlerini (<em>bracchium</em>, <em>locus</em>), atölye mühendisini (<em>officina</em>) ve taş ocağı mühendisini (<em>caesura</em>) belirten standart kısaltmaların kullanımını göstermekte ve üretim ve nakliyeyi düzenleyen karmaşık bürokratik sistemin kanıtını sunmaktadır. Makalede ayrıca, söz konusu yazıtların İstanbul&#8217;a taşınması ele alınmakta olup modern taş ocağı faaliyetlerinin arkeolojik kanıtlar üzerinde oluşturduğu süreğen tehditlere ilişkin endişeleri de dile getirilmektedir.</p>
<p><strong>Anahtar sözcükler:</strong> Dokimeion, Mermer Ocakları, Bracchium, Officina, Caesura, Mermer Ticareti</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Albustanlıoğlu T. 2006, <em>Dokimeion Işığı Altında Roma İmparatorluk Döneminde Mermer Kullanımı; İmparatorluk Yöntemindeki Anadolu Mermer Ocaklarının İşletme Stratejisi ve Organizayonu</em>. Yayımlanmamış Doktora Tezi, Ankara University. Ankara.</p>
<p>Albustanlıoğlu T. 2007, “Roma İmparatorluk Mermer Ocağında Locus’un İşlevi”. Eds. E. Öztepe &amp; M. Kadıoğlu, <em>Patronus: Coşkun Özgünel’e 65. Yaş Armağanı / Festschrift für Coşkun Özgünel zum 65. Geburtstag</em>. İstanbul, 29-33.</p>
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<p>“Sanatçılar Parkı Açıldı”. <em>Milliyet</em>, 22 Mayıs 2018. Kaynak: <a href="https://www.milliyet.com.tr/gundem/sanatcilar-parki-acildi-2673566">https://www.milliyet.com.tr/gundem/ sanatcilar-parki-acildi-2673566</a></p>
<p>Schiller A. A. 1978, <em>Roman Law: Mechanisms of Development</em>. New York.</p>
<p>Schulz F. 1961, <em>Classical Roman Law</em>. Oxford.</p>
<p>Stein P. 2004, <em>Roman Law in European History</em>. Cambridge.</p>
<p>Syme R. 1989, “A Lost Legate of Aquitania”. <em>ZPE</em> 79, 181-187.</p>
<p>Varner E. R. 2004, <em>Mutilation and Transformation: Damnatio Memoriae and Roman Imperial Portraiture</em>. Leiden.</p>
<p>Waelkens M. 1982, <em>Dokimeion. Die Werkstatt der repräsentativen kleinasiatischen Sarkophage. Chronologie und Typologie ihrer Produktion</em>. Berlin.</p>
<p>Waelkens M., P. De Paepe &amp; L. Moens 1988, “Quarries and the marble in Antiquity”. Eds. N. Herz &amp; M. Waelkens, <em>Classical Marble: Geochemistry, Technology, Trade</em>. Dordrecht, 11-28.</p>
<p>Wallace-Hadrill A. 2008, <em>Rome’s Cultural Revolution</em>. London.</p>
<p>Ward-Perkins J. 1980a, “The Marble Trade and its Organization: Evidence from Nicomedia”. <em>MAAR</em> 36, 325-338.</p>
<p>Ward-Perkins J. 1980b, “Nicomedia and the Marble Trade”. <em>PBSR</em> 48, 23-69.</p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2025/lbr-0352">http://www.libridergi.org/2025/lbr-0352</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Senem DİNÇ</strong></p>
<p>Assist. Prof., Kırşehir Ahi Evran University, History Department, Kırşehir, Türkiye. <a href="mailto:senemdinc@ahievran.edu.tr">senemdinc@ahievran.edu.tr</a></p></div></div></div>
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		<title>Three New Inscriptions from Phaselis: An Imperial Dedication, an Honorific Inscription for Aurelia Apphia, and Christian Dipinto</title>
		<link>http://www.libridergi.org/2025/lbr-0351</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Tue, 23 Dec 2025 20:04:44 +0000</pubDate>
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		<category><![CDATA[Epigrafi]]></category>
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					<description><![CDATA[Three New Inscriptions from Phaselis: An Imperial Dedication, an Honorific Inscription for Aurelia Apphia, and Christian Dipinto Murat ARSLAN Nihal TÜNER ÖNEN Abstract: This study presents three inscriptions from Phaselis. The first, a fragmentary limestone statue base discovered west of Hadrianus’s Gate during the 2017 excavation season, is tentatively attributed to Emperor Marcus Aurelius. Although ...]]></description>
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<h3>Three New Inscriptions from Phaselis: An Imperial Dedication, an Honorific Inscription for Aurelia Apphia, and Christian Dipinto</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0003-1132-7423"><strong data-wp-editing="1">Murat ARSLAN</strong></a><br />
<strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-1098-028X"><strong data-wp-editing="1">Nihal TÜNER ÖNEN</strong></a><br />
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<p><strong><em>LIBRI </em>XI (2025) 267-277<br />
</strong><strong>Geliş Tarihi</strong>: 01.12.2025 | <strong>Kabul Tarihi:</strong> 12.12.2025<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/18039149">10.5281/zenodo.18039149</a><br />
<strong>Elektronik Yayın Tarihi: </strong>23.12.2025</p>
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<p data-wp-editing="1"><a href="http://journal.phaselis.org/wp-content/uploads/2015/06/info.jpg"><img loading="lazy" decoding="async" class="alignnone wp-image-44" src="http://journal.phaselis.org/wp-content/uploads/2015/06/info.jpg" alt="info" width="18" height="18" /></a> <b><a href="#refs">Referanslar</a></b></p>

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<p style="text-align: justify;"><strong>Abstract: </strong>This study presents three inscriptions from Phaselis. The first, a fragmentary limestone statue base discovered west of Hadrianus’s Gate during the 2017 excavation season, is tentatively attributed to Emperor Marcus Aurelius. Although the imperial titulature is only partially preserved, paleographic analysis points to similarities to a securely dated dedication to Lucius Verus discovered in proximate context, suggesting a possible attribution to the period of joint rule (166-169 CE). The second inscription, documented in 2012 near the acropolis gateway, preserves two chronologically distinct epigraphic phases. Phase A comprises an original eighteen-line carved honorific text for Aurelia Apphia, a member of the Phaselite civic elite who served as priestess of the Roman Imperial Cult and endowed the Palladeios Agon and associated prize competition (themis). The dedicator is restored as Apion, whose precise relation­ship to Apphia remains uncertain. Phase B consists of painted inscription (dipinto) preserved in five lines executed over plaster and fresco decoration, identified as a biblical citation from the Gospel of John (1:1, 1:3), reflecting Christian appropriation during Late Antiquity. The monument’s tertiary incorporation into the acropolis fortification walls attests to profound urban transformations at Phaselis during the Late Antique Period, providing critical evidence for civic benefaction, religious change, and spatial reconfiguration.</p>
<p><strong>Keywords:</strong> Phaselis, Marcus Aurelius, Dedicatory/Honorific Inscriptions, <em>Dipinto</em></p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu çalışma Phaselis’ten üç yazıt sunmaktadır. Birincisi, 2017 kazı sezonunda Hadrianus Kapısı’nın ba­tısında keşfedilen parçalı kireçtaşı heykel kaidesidir ve imparator Marcus Aurelius’a ihtiyatlı bir şekilde atfe­dilmektedir. İmparatorluk unvanı yalnızca kısmen korunmuş olsa da, paleografik analiz, yakın bağlamda keşfedilen ve kesin olarak tarihlenen bir Lucius Verus adağıyla  benzerlikler içermekte ve yazıtın impara­torların ortak hükümdarlık dönemine (MS 166-169) ait olabileceğini göstermektedir. 2012 yılında akro­polis kapısı yakınında belgelenen ikinci yazıt, kronolojik olarak farklı iki epigrafik evre içermektedir. Evre A, Roma İmparatorluk Kültü rahibesi olarak görev yapmış ve Palladeios Agon’u ile ilişkili ödüllü yarışmayı (themis) bağışlamış olan Phaselisli sivil seçkinlerden Aurelia Apphia için yazılmış orijinal on sekiz satırlık onurlandırma metnini içermektedir. Adayan kişi, Apphia ile kesin ilişkisi belirsiz olan Apion olarak restore edilmiştir. Evre B, sıva ve fresko dekorasyonu üzerine uygulanmış ve beş satırı korunmuş boyalı bir yazıttan (dipinto) oluşmakta ve Yuhanna İncili’nden (1:1, 1:3) bir alıntı olarak tanım­lanmaktadır. Bu durum Geç Antikçağ’da Hristiyan temellükünü yansıtmaktadır. Anıtın akropolis tahkimat duvarlarına üçüncül olarak dahil edilmesi, Phaselis’te Geç Antikçağ’da yaşanan derin kentsel dö­nüşümlere tanıklık etmekte ve sivil bağış, dinsel değişim ve mekânsal yeniden yapılanma için kritik kanıt sağlamaktadır.</p>
<p><strong>Anahtar sözcükler:</strong> Phaselis, Marcus Aurelius, İthaf/Onurlandırma Yazıtları, <em>Dipinto</em></p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Adak M., N. Tüner Önen &amp; S. Şahin 2005, “Neue Inschriften aus Phaselis I”. <em>Gephyra</em> 2, 1-20.</p>
<p>Arslan M. &amp; Tüner Önen N. 2018, “Phaselis, 2017 Yüzey Araştırmaları ve Kazı Çalışmaları”. <em>Phaselis</em> IV, 295-323.</p>
<p>Arslan M. &amp; Tüner Önen N. 2019, “2017 Yılı Phaselis Kazı Çalışmaları”. <em>KST</em> 40/3, 13-22.</p>
<p>Balland A. 1981, <em>Fouilles de Xanthos. Tome VII. Inscriptions d’ époque impériale du Létôon</em>. Paris.</p>
<p>Blackman D. J. 1981, “The Inscriptions”. Ed. J. Schäfer, <em>Phaselis. </em><em>Beiträge zur Topographie und Geschichte der Stadt und ihrer Häfen</em>. Tübingen, 138-163.</p>
<p>Evans C. A. 2024, “Mark’s Incipit in Early Amulets and the Question of Its Original Reading”. Eds. R. J. V. Heibert, D. D. Chang, J. Numada &amp; K. S. Baek, <em>Themes and Texts, Exodus and Beyond Essays in Honour of Larry J. Perkins</em>. London, 189-215.</p>
<p>Gürel B., A. Akçay &amp; N. Tüner Önen 2019, “Phaselis Teritoryumu’nda Kolalemis ve Ailesine Ait Khamosorion ve Çiftlik Yerleşimi”. <em>Phaselis</em> V, 413-424.</p>
<p>Kienast D., W. Eck &amp; M. Heil 2017, <em>Römische Kaisertabelle. Grundzüge einer römischen Kaiserchronologie</em>. Darmstadt.</p>
<p>Liebeschuetz W. 1999, “Antik Kentin Sonu”. Ed. J. Rich, <em>Geç Antik Çağda Kent</em>. Çev. S. Güven &amp; E. Güven. İstanbul, 1-47.</p>
<p>Mastino A. 1975, “Potestà tribunicie ed acclamazioni imperiali di Caracalla. Annali delle Facoltà di Lettere”. <em>Filosofia e Magistero della Università di Cagliari</em> 37, 5-70.</p>
<p>Mergen Y. &amp; Bilgin R. 2016, “Phaselis Akropolis’indeki Doğu Roma İmparatorluğu Dönemi Yerleşimine Ait Değerlendirmeler”. <em>Phaselis</em> II, 123-132.</p>
<p>Mergen Y. 2017, “Phaselis 2016 Yılı Çalışmaları Işığında Akropolis Özelinde Doğu Roma Dönemi Kent Planı ve Mimarisi Üzerine Ön Değerlendirmeler”. <em>Phaselis</em> III, 163-173.</p>
<p>Mergen Y. 2018, “Phaselis Antik Kentinin Dönüşüm Sürecine Dair Yeni Bulgular”. <em>Phaselis</em> IV, 147-159.</p>
<p>Mitchell S. 2003, “Inscriptions from Melli (Kocaaliler) in Pisidia”. <em>AS</em> 53, 139-159.</p>
<p>Schäfer J. (Ed.) 1981, <em>Phaselis. Beiträge zur Topographie und Geschichte der Stadt und ihrer Häfen</em>. Tübingen.</p>
<p>Tüner Önen N. 2008, <em>Phaselis Antik Kenti ve Teritoryumu</em>. Yayımlanmamış Doktora Tezi, Akdeniz Üniversitesi. Antalya.</p>
<p>Tüner Önen N. 2013, “Hadrians Reisen im östlichen Mittelmeer anhand neuer Inschriften aus Phaselis”. <em>Adalya</em> 16, 93-106.</p>
<p>Tüner Önen N. 2015a, “Yeni Buluntular Işığında Phaselis Epigrafi Çalışmaları”. <em>Phaselis</em> I, 19-38.</p>
<p>Tüner Önen N. 2015b, “Annäherungen zur Geschichte der Stadt Phaselis auf onomastischer Grundlage: Ein Studium der Namen aus Phaselis und ihrem Territorium”. <em>Phaselis</em> I, 39-67.</p>
<p>Tüner Önen N. &amp; Yılmaz F. 2015, “A New Athena Polias Votive Inscription from the Phaselis’ Acropolis”. <em>Adalya</em> 18, 121-131.</p>
<p>Tüner Önen N. 2016, “Phaselis’ten İmparator Lucius Verus İçin Yeni Bir Adak Yazıtı”. Eds. B. Takmer, E. N. Akdoğu Arca &amp; N. Gökalp, <em>Vir Doctus Anatolicus. Studies in Memory of Sencer Şahin</em>. İstanbul, 874-881.</p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2025/lbr-0351">http://www.libridergi.org/2025/lbr-0351</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Murat ARSLAN</strong></p>
<p>Prof. Dr., Akdeniz University, Faculty of Letters, Department of History, Antalya, Türkiye. <a href="mailto:marslan@akdeniz.edu.tr">marslan@akdeniz.edu.tr</a></p>
<p style="text-align: justify;"><strong>Nihal TÜNER ÖNEN</strong></p>
<p>Prof. Dr., Akdeniz University, Faculty of Letters, Department of Ancient Languages and Cultures, Antalya, Türkiye. <a href="mailto:nihaltuner@akdeniz.edu.tr">nihaltuner@akdeniz.edu.tr</a></p></div></div></div>
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		<title>Neue Inschriften aus Blaundos</title>
		<link>http://www.libridergi.org/2025/lbr-0350</link>
		
		<dc:creator><![CDATA[Şenkal Kileci]]></dc:creator>
		<pubDate>Tue, 23 Dec 2025 19:15:46 +0000</pubDate>
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					<description><![CDATA[Neue Inschriften aus Blaundos Şenkal KİLECİ Zusammenfassung:In diesem Artikel wird eine Gruppe von Inschriften vorgestellt, die in den Jahren 2018 bis 2023 bei Grabungen in Blaundos gefunden wurde. Zu diesen Inschriften gehören Ehreninschriften für die Kaiser Marcus Aurelius, Licinius II., Konstantin den Großen, Fl. Cl. Constantius, Fl. Arcadius und Theodosius II. (Nr. 1-4) sowie Graffiti ...]]></description>
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<h3>Neue Inschriften aus Blaundos</h3>
<p><strong data-wp-editing="1"><sub><img loading="lazy" decoding="async" class="alignnone wp-image-3003" src="http://journal.phaselis.org/wp-content/uploads/2019/02/ORCID_mini.png" alt="" width="14" height="14" /></sub></strong> <a href="https://orcid.org/0000-0002-0281-7407"><strong data-wp-editing="1">Şenkal KİLECİ</strong></a><br />
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<p><strong><em>LIBRI </em>XI (2025) 245-266<br />
</strong><strong>Geliş Tarihi</strong>: 05.11.2025 | <strong>Kabul Tarihi:</strong> 07.12.2025<br />
<strong>DOI: </strong><a href="https://zenodo.org/record/18038561">10.5281/zenodo.18038561</a><br />
<strong>Elektronik Yayın Tarihi: </strong>23.12.2025</p>
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<p data-wp-editing="1"><a href="http://journal.phaselis.org/wp-content/uploads/2015/06/info.jpg"><img loading="lazy" decoding="async" class="alignnone wp-image-44" src="http://journal.phaselis.org/wp-content/uploads/2015/06/info.jpg" alt="info" width="18" height="18" /></a> <b><a href="#refs">Referanslar</a></b></p>

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<p style="text-align: justify;"><strong>Zusammenfassung:</strong>In diesem Artikel wird eine Gruppe von Inschriften vorgestellt, die in den Jahren 2018 bis 2023 bei Grabungen in Blaundos gefunden wurde. Zu diesen Inschriften gehören Ehreninschriften für die Kaiser Marcus Aurelius, Licinius II., Konstantin den Großen, Fl. Cl. Constantius, Fl. Arcadius und Theodosius II. (Nr. 1-4) sowie Graffiti (Nr. 5-6), ein christliches Symbol auf einem Ambo (Nr. 7), verschiedene griechische (Nr. 8-17) und lateinische (Nr. 19-21) Fragmente und Steinmetzzeichen (Nr. 18). Die Inschrift Nr. 4 wurde zuvor auch schon als Grabinschrift verwendet. Der Großteil der Inschriften wurde während der Ausgrabungen an der Hauptstraße, in der Badeanlage und im Demeter-/Ceresheiligtum freigelegt. Es ist im archäologischen Befund erkennbar, dass vor allem in der Spätzeit Grabsteine und Podiumsblöcke innerhalb des Heiligtums wiederverwendet wurden. Mehrere dieser Blöcke wurden in verschiedenen Bauphasen mehrfach genutzt und zugleich als Inschriftenträger verwendet.</p>
<p><strong>Schlüsselwörter: </strong>Blaundos, Ehreninschriften, Marcus Aurelius, Licinius II, Konstantin der Große, Fl. Cl. Constantius, Fl. Arcadius, Theodosius II, Graffiti</p>
<p style="text-align: justify;"><strong>Öz:</strong> Bu makalede Blaundos kazılarında 2018-2023 yılları arasında açığa çıkarılan bir grup yazıt tanıtılmaktadır. Söz konusu yazıtlar arasında imparatorlar Marcus Aurelius, II. Licinius, Büyük Constantinus, Fl. Cl. Constantius, Fl. Arcadius, II. Theodosius için onurlandırma metinleri (Nos. 1-4), grafiti (Nos. 5-6), Hristiyanlık sembolü bir ambon işlemesi (No. 7), Hellence (Nos. 8-17) ve Latince fragmanlar (Nos. 19-21) ve taşçı işaretleri (No. 18) yer almaktadır. 4 numaralı yazıt önceden aynı zamanda bir mezar yazıtı olarak kullanılmıştır. Bulunan yazıtların çoğu anacadde kazılarında, Hamam ve Demeter/Ceres Temenos’u içerisindeki kazılar sırasında açığa çıkarılmıştır. Özellikle geç antikçağda, arkeolojik bağlamda <em>temenos</em> içerisindeki düzenlemelerde bazı mezar taşlarının ve podyum bloklarının devşirildiği görülmüştür. Buna karşın bu blokların ilk kullanım evrelerinden son kullanım evrelerine kadar birkaç kez devşirildiği ve birer yazıt taşıyıcısı olarak da kullanıldığı gözlemlenmiştir.</p>
<p><strong>Anahtar sözcükler:</strong> Blaundos, Onurlandırma Yazıtları, Marcus Aurelius, II. Licinius, Büyük Constantinus, Fl. Cl. Constantius, Fl. Arcadius, II. Theodosius, Grafiti</p>
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<p><a name="refs"></a><div class="tabs_container"><ul class="tabs"><li><a href="#">Referanslar</a></li><li><a href="#">Direkt Link</a></li><li><a href="#">Yazar(lar) Hakkında</a></li></ul><div class="panes"><div class="pane"><p>Arkwright W.G. 1918. “Lycian and Phrygian Names”. <em>JHS </em>38, 45-73.</p>
<p>Asamoah E. F. 2020. “A Comparative Study of to Alfa Kai to Omega in the Greek New Testament (Revelation 1:8) and Asante-Twi Bible”. <em>Journal of Mother-Tongue Biblical Hermeneutics and Theology (MOTBIT) </em>2/1, 70-77. Doi: <a href="https://doi.org/10.38159/motbit.2020049">10.38159/motbit.2020049</a></p>
<p>Brixhe C. 1987. <em>Essai sur le grec anatolien au début de notre ère. </em>Nouv. éd. rev. et augm. Nancy.</p>
<p>Can B. &amp; Can C. 2025. “Blaundos KD1/17 Numaralı Kaya Mezarı (Asmalı Mezar) ve Freskoları: İkonografik ve Stilistik Bir Değerlendirme”. <em>JMR </em>18, 49-77. Doi: <a href="https://doi.org/10.26658/jmr.1813771">10.26658/jmr.1813771</a></p>
<p>Can B. 2017, “Blaundos Antik Kenti”. Eds. R. M. Czichon, Ş. Söyler, B. Can &amp; İ. Çavuş, <em>Yüzey Araştırmaları ve Kazılar Işığında Uşak</em>. İstanbul, 73-82.</p>
<p>Can B. 2023, “Blaundos Antik Kenti 2019-2021 Çalışmaları (İkinci, Üçüncü ve Dördüncü Sezon)”. <em>KST</em> 42/1, 453-470.</p>
<p>Can B., D. Beşikçi &amp; C. Can 2024, “Blaundos Antik Kenti 2022 Çalışmaları (Beşinci Sezon)”. <em>KST</em> 43/4, 427-44.</p>
<p>Can B., Ş. Söyler &amp; G. Keklik Dündar 2020, “Blaundos Antik Kenti 2018 Yılı (İlk Sezon) Çalışmaları”. <em>KST</em> 41/1, 393-409.</p>
<p>Can C. 2025. <em>Blaundos Nekopolü Freskolu Kaya Mezarları.</em> Yayımlanmamış Doktora Tezi. Uludağ Üniversitesi, Bursa.</p>
<p><em>DNP</em> 7 Bleckmann B. 1999. “[II 5] Valerius Licinianus L.”. <em>DNP </em>7, 175.</p>
<p>Filges A. 2006, <em>Blaundos. Berichte zur Erforschung einer Kleinstadt im lydisch-phrygischen Grenzgebiet</em> (IstForsch 48). Tübingen.</p>
<p>Gignac F. Th. 1976, <em>A Grammer of the Greek Papyri of the Roman and Byzantine Periods. Vol. I: Phonology</em>. Milano.</p>
<p>Gür G. C. 2024, <em>Uşak İli Blaundos Antik Kenti Ceres (Demeter) Kutsal Alan Propylonu Anastilosis Çalışması</em>. Yayımlanmamış Yüksek Lisans Tezi, Dokuz Eylül Üniversitesi. İzmir.</p>
<p>Kienast D., W. Eck &amp; M. Heil 2017, <em>Römische Kaisertabelle. </em><em>Grundzüge einer römischen Kaiserchronologie</em>. Darmstadt.</p>
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<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;">Kalıcı Bağlantı Adresi: <a href="http://www.libridergi.org/2025/lbr-0350">http://www.libridergi.org/2025/lbr-0350</a></p>
<p style="text-align: justify;"></div><div class="pane"><p style="text-align: justify;"><strong>Şenkal KİLECİ</strong></p>
<p>Dr., Unabhängiger Wissenschaftler, Eğitim Mah. Aşık Şermi Sok. No: 8, 35330 Balçova, İzmir, Türkei. <a href="mailto:senkalkileci@gmail.com">senkalkileci@gmail.com</a></p></div></div></div>
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