{"id":2734,"date":"2017-04-05T16:12:31","date_gmt":"2017-04-05T13:12:31","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=2734"},"modified":"2017-04-05T16:15:04","modified_gmt":"2017-04-05T13:15:04","slug":"lbr-0091","status":"publish","type":"post","link":"https:\/\/www.libridergi.org\/en\/2017-en\/lbr-0091","title":{"rendered":"Homo Deus: Yar\u0131n\u0131n K\u0131sa Bir Tarihi"},"content":{"rendered":"
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Homo Deus: Yar\u0131n\u0131n K\u0131sa Bir Tarihi<\/h2>\n

Yuval Noah HARARI<\/h3>\n
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ISBN: <\/strong>9786055029630
\nPage:<\/strong>\u00a0453
\nPublication Date:<\/strong>\u00a02016
\nLocation:<\/strong>\u00a0\u0130stanbul
\nPublisher:<\/strong> Kolektif Kitap<\/p><\/div>

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<\/div>\nLIBRI<\/em> II (2017) 51-55<\/strong>
\nDOI<\/strong>:\u00a010.20480\/lbr.2017009
\nReceived Date<\/strong>: 02.03.2017 | Acceptance Date<\/strong>: 25.03.2017
\nOnline Publication Date<\/strong>: 05.04.2017
\nCopyright \u00a9 Journal of Book Notices, Reviews and Translations, 2017<\/p>\n

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\"info\"\u00a0 <\/a>Citation<\/a>
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Y. N. HARARI, Homo Deus: Yar\u0131n\u0131n K\u0131sa Bir Tarihi<\/em>. \u0130stanbul 2016. Kolektif Kitap, 453 sayfa (49 resim ve 2 tablo ile birlikte).
\n\u00c7ev. P. N. Taneli. ISBN: 9786055029630
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Yuval Noah Harari, 2014 y\u0131l\u0131nda yay\u0131mlanan ve 40\u2019tan fazla dile \u00e7evrilmi\u015f, New York Times bestseleri Hayvanlardan Tanr\u0131lara \u2013 Sapiens<\/em>‘in yazar\u0131; \u00f6z\u00adg\u00fcn, ilgi \u00e7ekici ve k\u0131\u015fk\u0131rt\u0131c\u0131 bir kitapla geri d\u00f6nmektedir. Homo Sapiens<\/em>, Homo Deus<\/em> hakk\u0131nda Siborglar, yapay zek\u00e2lar, makineler gibi k\u00fc\u00e7\u00fck ipu\u00e7lar\u0131 vere\u00adrek, Homo Deus<\/em>\u2019un ba\u015flang\u0131c\u0131 ile sonlan\u0131r. Ge\u00e7en y\u00fczy\u0131l boyunca, d\u00fcnyan\u0131n bir\u00e7ok farkl\u0131 yerinde insano\u011flunu me\u015fgul eden sorunlar aras\u0131nda ve listenin en ba\u015f\u0131nda k\u0131tl\u0131k, salg\u0131n ve sava\u015flar yer alm\u0131\u015ft\u0131r. Ne var ki Harari; kapsaml\u0131 bir \u015fekilde, kendi \u00f6zg\u00fcn anlat\u0131m\u0131 ile \u00fc\u00e7\u00fcnc\u00fc bin y\u0131l\u0131n \u015fafa\u011f\u0131nda insanl\u0131\u011f\u0131n, inan\u00admas\u0131 zor bir ger\u00e7ekli\u011fe uyand\u0131\u011f\u0131n\u0131, k\u0131tl\u0131k, salg\u0131n ve sava\u015flar\u0131 dizginlemeyi ba\u00ad\u015fard\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Tarihte ilk defa \u00e7ok yemekten \u00f6len insan say\u0131s\u0131 g\u0131das\u0131zl\u0131k\u00adtan \u00f6len insan say\u0131s\u0131ndan, ya\u015fl\u0131l\u0131\u011fa ba\u011fl\u0131 \u00f6len insan say\u0131s\u0131 enfeksiyona ba\u011fl\u0131 \u00f6len insan say\u0131s\u0131ndan, intihar ederek \u00f6len insan say\u0131s\u0131 askerler, ter\u00f6ristler ve su\u00e7lular taraf\u0131ndan katledilenlerin toplam say\u0131s\u0131ndan daha fazlad\u0131r (14). \u201cO halde insan g\u00fcndeminin en ba\u015f\u0131nda k\u0131tl\u0131k, veba ve sava\u015f\u0131n yerini alacak olan nedir<\/em>?\u201d. Homo Deus<\/em>, yirmi birinci y\u00fczy\u0131l\u0131 \u015fekillendirecek olan projeleri, hayal\u00adleri ve k\u00e2buslar\u0131 ara\u015ft\u0131rmakta; \u00f6l\u00fcm\u00fcn \u00fcstesinden gelerek suni hayat yaratmaya do\u011fru temel sorular\u0131 sormaktad\u0131r: \u201cBuradan nereye gideriz<\/em>?\u201d, \u201cBu k\u0131r\u0131lgan d\u00fcnyay\u0131 kendi y\u0131k\u0131c\u0131 g\u00fc\u00e7lerimizden nas\u0131l koruyaca\u011f\u0131z<\/em>?\u201d. Homo De\u00adus<\/em>\u2019da gelece\u011fimizi haritaland\u0131ran Harari, \u0130nsanl\u0131\u011f\u0131n gelece\u011fine odaklanarak, insanlar\u0131 tanr\u0131lara y\u00fckseltme aray\u0131\u015f\u0131n\u0131 anlat\u0131yor.<\/p>\n

Tan\u0131t\u0131m\u0131 yap\u0131lan bu eser, \u00f6zg\u00fcn bask\u0131s\u0131ndan (Homo Deus: A Brief History of Tomorrow<\/em>) T\u00fcrk\u00e7e\u2019ye Poyzan Nur Taneli<\/em> taraf\u0131ndan Homo Deus: Yar\u0131n\u0131n K\u0131sa Bir Tarihi ad\u0131yla<\/em> ba\u015far\u0131l\u0131 bir \u015fekilde ve \u00e7evirmenin yal\u0131n anlat\u0131m\u0131 ile terc\u00fcme edilmi\u015f, Kolektif Kitap<\/em> b\u00fcnyesinde 2016 y\u0131l\u0131nda bas\u0131l\u0131p, yay\u0131mlanm\u0131\u015f\u00adt\u0131r. Toplamda 453 sayfal\u0131k bu hacimli eserin anlat\u0131m\u0131 asl\u0131nda 415. sayfada biter ve buradan sonra Notlar <\/em>(417), Te\u015fekk\u00fcr<\/em> (449) ve G\u00f6rsel Listesi<\/em> (451) ile son bulmaktad\u0131r. Kitap kapa\u011f\u0131nda; mat siyah arka plan \u00fczerine, \u00f6n kapak \u00fczerinde, kitab\u0131n ad\u0131n\u0131n beyaz yaz\u0131lmas\u0131 ve sar\u0131 tonda yazar\u0131n ad\u0131n\u0131n yaz\u0131lmas\u0131 ile yine sar\u0131 tonda 4 adet kronolojik s\u0131ralamaya g\u00f6re, soldan sa\u011fa ve bak\u0131\u015f y\u00f6n\u00adleri a\u015fa\u011f\u0131dan yukar\u0131 do\u011fru; ta\u015ftan yontulmu\u015f ok ucu, metalden yap\u0131lm\u0131\u015f yine bir ok ucu, MG3 mermisi ve her insana \u00f6zg\u00fc, asl\u0131nda onun kodlanmas\u0131na benzer parmak izi formunda \u00e7ip benzeri simge tasvir edilmektedir. Arka kapa\u011f\u0131nda ise beyaz renkte, kitap i\u00e7erisinden al\u0131nt\u0131lar ve iki yazar\u0131n (Daniel Kahneman, David Runciman<\/em>) kitap hakk\u0131nda g\u00f6r\u00fc\u015fleri sunulmu\u015f olup, kapak tasar\u0131m\u0131 Deniz Akyol<\/em> taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Kitab\u0131n omurgas\u0131 \u00fc\u00e7 k\u0131s\u0131mdan ve bu k\u0131s\u0131mlar i\u00e7erisinde yer alan ba\u015fl\u0131klar\u00addan olu\u015fturmaktad\u0131r. Yazar, kitab\u0131n hemen ba\u015f\u0131nda okuyucusuna kitab\u0131n gi\u00addi\u015fat\u0131 hakk\u0131nda g\u00f6sterge niteli\u011finde bir g\u00f6rsel ile ba\u015flamaktad\u0131r (G\u00f6rsel 1. In vitro fertilizasyon [suni d\u00f6llenme<\/em>], yarat\u0131l\u0131\u015fa h\u00fckmetmek<\/em>. [12]). Kitap uzun bir a\u00e7\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fc olan 1.<\/em> \u0130nsan\u0131n Yeni G\u00fcndemi <\/em>(13-80) ile devam etmektedir. A\u00e7\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fc kendi i\u00e7erisinde ilgili 10 giri\u015f c\u00fcmlesi (Biyolojik Yoksulluk S\u0131n\u0131r\u0131, G\u00f6r\u00fcnmez Ordular, Orman Kanunu\u2019nu \u00c7i\u011fnemek, \u00d6l\u00fcm\u00fcn Son G\u00fcnleri, Mut\u00adluluk Hakk\u0131, Gezegenin Tanr\u0131lar\u0131, Biri Bu Gidi\u015fata Dur Desin!, Bilgi \u00c7eli\u015fkisi, \u00c7imenlerin K\u0131sa Bir Tarihi, Birinci Perdedeki Silah)<\/em> ile ele al\u0131nmaktad\u0131r. Bu giri\u015f c\u00fcmlelerinin sonuncusunda yazar: T\u00fcm bunlar\u0131 anlamak i\u00e7in tek yapmam\u0131z gereken geriye d\u00f6n\u00fcp bakmak ve Homo Sapiens<\/em>\u2019in asl\u0131nda ne oldu\u011funu, h\u00fc\u00admanizmin nas\u0131l d\u00fcnyaya h\u00e2kim bir din haline geldi\u011fini ve h\u00fcmanizm r\u00fcyas\u0131n\u0131n ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015fman\u0131n asl\u0131nda neden insanl\u0131\u011f\u0131n kendi sonunu getirece\u00ad\u011fini incelemektedir. Yazar burada \u201c\u0130\u015fte bu kitab\u0131n temel meselesi bu<\/em>\u201d (78) demekte ve kitab\u0131n k\u0131s\u0131mlar\u0131 hakk\u0131nda bilgi verdikten sonra I. K\u0131s\u0131m ba\u015fla\u00admaktad\u0131r.<\/p>\n

Homo Sapiens D\u00fcnyay\u0131 Fethediyor <\/em>(83-162) k\u0131sm\u0131nda yazar; \u201c\u0130nsanlarla di\u011fer t\u00fcm hayvanlar aras\u0131ndaki fark nedir?<\/em>\u201d, \u201cT\u00fcr\u00fcm\u00fcz d\u00fcnyay\u0131 nas\u0131l fethet\u00adti?<\/em>\u201d, \u201cHomo Sapiens daha \u00fcst bir ya\u015fam formu mu, yoksa yaln\u0131zca yerel bir zor\u00adba m\u0131?<\/em>\u201d (81), sorular\u0131 ile ilk k\u0131sm\u0131, iki ba\u015fl\u0131k alt\u0131nda ba\u015flamaktad\u0131r. \u0130lk ola\u00adrak Antroposen<\/em> (83-110) ba\u015fl\u0131\u011f\u0131 alt\u0131nda yazar be\u015f giri\u015f c\u00fcmlesi (Y\u0131lan\u0131n \u00c7ocuklar\u0131, Atadan Kalma \u0130htiya\u00e7lar, Organizmalar Birer Algoritmad\u0131r?, Tar\u0131m S\u00f6zle\u015fmesi, Be\u015f Y\u00fczl\u00fck Yaln\u0131zl\u0131k) ile anlat\u0131ma devam etmektedir. Bu k\u0131sm\u0131n ikinci ba\u015fl\u0131\u011f\u0131 ise \u0130nsan\u0131n Alametifarikas\u0131<\/em> (111-162) olarak adland\u0131r\u0131lmakta ve on giri\u015f c\u00fcmlesi (Kim Korkar Darwin\u2019den?, Borsan\u0131n Neden Bilinci Yoktur?, Ya\u00ad\u015fam\u0131n Dengesi, Laboratuvar Farelerinin Depresif Hayat\u0131, Kendini Bilen \u015eem\u00adpanze, Ak\u0131ll\u0131 At, \u00c7ok Ya\u015fa Devrim!, Cinsellik ve \u015eiddetin \u00d6tesinde, Anlam\u00adlar \u00d6rg\u00fcs\u00fc, R\u00fcya Zaman\u0131) ile anlat\u0131m\u0131 s\u00fcrd\u00fcr\u00fclmektedir. Bu k\u0131s\u0131mda Harari, alt\u0131n\u0131 doldurdu\u011fu bilgiler sunmakta ve sorular sorup, okuru g\u00fcn\u00fcm\u00fcz insan\u0131 ile hayvanlar aras\u0131nda farklar\u0131 kar\u015f\u0131la\u015ft\u0131rma yaparak sorgulamaya itmektedir. Bir National Geographic<\/em> belgeseli veya bir Disney<\/em> filmi izledi\u011fimizde ya da bir masal kitab\u0131 okudu\u011fumuzda, d\u00fcnyan\u0131n biz insanlara denk aslanlar, kurtlar ve kaplanlarla dolu oldu\u011fu yan\u0131lg\u0131s\u0131na kap\u0131ld\u0131\u011f\u0131m\u0131zdan bahsetmektedir (84). Fa\u00adkat anlat\u0131m\u0131na \u00e7arp\u0131c\u0131 \u00f6rnekler vererek, D\u00fcnya\u2019n\u0131n insanlar ve onlar\u0131n evcil\u00adle\u015ftirilmi\u015f hayvanlar\u0131yla dolup ta\u015ft\u0131\u011f\u0131n\u0131 savunmaktad\u0131r. Duygular sadece insa\u00adna \u00f6zg\u00fc de\u011fildir. \u0130nsanlar\u0131n Tar\u0131m S\u00f6zle\u015fmesi ile hayvanlar\u0131 evcille\u015ftirmesi ve bu evcille\u015ftirilmi\u015f hayvanlar\u0131 s\u00f6m\u00fcrerek kendi istek ve heveslerinde kullan\u00adma\u00ads\u0131 ile bu davran\u0131\u015flar\u0131 yeni \u00e7\u0131kan deist<\/em> dinler ile me\u015frula\u015ft\u0131rd\u0131klar\u0131ndan bah\u00adset\u00admektedir. \u201cKim Korkar Darwin\u2019den<\/em>?\u201d sorusunu sorup, bu sorunun alt\u0131nda Kuantum Mekani\u011fi<\/em>, G\u00f6relilik Kuram\u0131<\/em> ve Evrim Teorisi<\/em> gibi kavramlar\u0131 kar\u015f\u0131\u00adla\u015ft\u0131rmaktad\u0131r. Hayvanlar ve robotlar\u0131n bilin\u00e7leri, zihinleri ve ayr\u0131ca ruhlar\u0131 hakk\u0131nda kar\u015f\u0131la\u015ft\u0131rmalar yapmaktad\u0131r. \u0130\u015f birli\u011finin \u00f6nemi, ger\u00e7eklik kavram\u0131 gibi konular\u0131 tart\u0131\u015ft\u0131ktan sonra II. K\u0131s\u0131m\u2019a ge\u00e7mektedir.<\/p>\n

Kitab\u0131n ikinci k\u0131sm\u0131 Homo Sapiens D\u00fcnyay\u0131 Anlamland\u0131r\u0131yor<\/em> (163-290) ad\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Burada yazar; \u201c\u0130nsanlar nas\u0131l bir d\u00fcnya yaratt\u0131<\/em>?\u201d, \u201cD\u00fcnya kontrol etmenin \u00f6tesinde insanlar kendi anlamland\u0131rd\u0131klar\u0131 d\u00fcnyaya nas\u0131l inanmaya ba\u015flad\u0131lar<\/em>?\u201d, \u201c\u0130nsan t\u00fcr\u00fcne tapman\u0131n ideolojisi olan H\u00fcmanizm nas\u0131l gelmi\u015f ge\u00e7mi\u015f en \u00f6nemli din haline geldi<\/em>?\u201d (163) gibi sorular sorarak konuyu d\u00f6rt ba\u015fl\u0131k alt\u0131nda irdelemektedir. \u0130kinci k\u0131sm\u0131n birinci ba\u015fl\u0131\u011f\u0131; Hikaye Anlat\u0131c\u0131lar\u0131<\/em> (165), \u00fc\u00e7 giri\u015f c\u00fcmlesi (Ka\u011f\u0131t \u00dczerinde Ya\u015famak<\/em>, Kutsal Metinler<\/em>, Ama \u0130\u015fe Yar\u0131yor!<\/em>) ile, ikinci ba\u015fl\u0131\u011f\u0131; Tuhaf \u0130kili<\/em> (189), be\u015f giri\u015f c\u00fcmlesi (Mikroplar ve \u015eeytanlar<\/em>, E\u011fer Buda\u2019yla Tan\u0131\u015f\u0131rsan\u0131z<\/em>, Sahte Bir Tanr\u0131 Yarat\u00admak<\/em>, Kutsal Dogma<\/em>, Cad\u0131 Av\u0131<\/em>) ile, \u00fc\u00e7\u00fcnc\u00fc ba\u015fl\u0131\u011f\u0131; Modern S\u00f6zle\u015fme<\/em> (211), d\u00f6rt giri\u015f c\u00fcmlesi (Bankac\u0131lar Neden Vampirlerden Farkl\u0131d\u0131r?<\/em>, Mucize Pasta<\/em>, Nuh\u2019un Gemisi Sendromu<\/em>, Bitmeyen Hengame<\/em>) ile, d\u00f6rd\u00fcnc\u00fc ve son ba\u015fl\u0131\u011f\u0131 ise; H\u00fcmanist Devrim<\/em> (233), sekiz giri\u015f c\u00fcmlesi (Yak\u0131ndan Bakmak<\/em>, Sar\u0131 Ta\u015flarla D\u00f6\u015feli Yolu Takip Et<\/em>, Be\u015f Foto\u011frafta H\u00fcmanizm<\/em>, Sava\u015f\u0131n Ger\u00e7ekli\u011fi<\/em>, H\u00fcmanist Hiziple\u015fme<\/em>, Beethoven Chuck Berry\u2019den \u00dcst\u00fcn M\u00fcd\u00fcr?<\/em>, H\u00fcmanist Din Sava\u015flar\u0131<\/em>, Elektrik<\/em>, Genetik ve Radikal \u0130slam<\/em>) ile ba\u015flamaktad\u0131r. Yazar, \u00f6rneklerle zenginle\u015ftirdi\u011fi anlat\u0131m\u0131nda, kar\u015f\u0131la\u015ft\u0131rma yoluyla, okuyucunun olaylara bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 geni\u015fletmektedir. Yazar, okuyucuyu heyecan\u0131n dorukla\u00adr\u0131na \u00e7\u0131kartmakta ve yapt\u0131\u011f\u0131 kar\u015f\u0131la\u015ft\u0131rmalar ile adeta d\u00fcnyay\u0131 kutup nokta\u00adlar\u0131ndan, iki parma\u011f\u0131n\u0131n aras\u0131nda s\u0131k\u0131yormu\u015f hissiyat\u0131 vererek, okuyucusuna bu hissiyat\u0131 y\u00fcklemektedir. Bili\u015fsel Devrim sonucunda ortaya \u00e7\u0131kan modern d\u00fcnya ile modern \u00f6ncesi d\u00fcnyay\u0131 kar\u015f\u0131la\u015ft\u0131rmaktad\u0131r. Yap\u0131lm\u0131\u015f olan Moderni\u00adte S\u00f6zle\u015fme<\/em> ile g\u00fcc\u00fcn anlam\u0131n\u0131n ortadan kald\u0131rmas\u0131n\u0131 vurgulayarak, modern zamanlarda, bir g\u00fc\u00e7 aray\u0131\u015f\u0131na odaklan\u0131ld\u0131\u011f\u0131n\u0131 ifade eder. H\u00fcmanizmin oda\u011f\u0131n\u0131 \u201cManadan yoksun D\u00fcnya\u2019ya bir anlam kazand\u0131rma gayesidir<\/em>\u201d olarak tan\u0131mla\u00adyan yazar, \u201cEn b\u00fcy\u00fck ke\u015fif cehaletin ke\u015ffidir<\/em>\u201d demektedir.<\/p>\n

Kitab\u0131n \u00fc\u00e7\u00fcnc\u00fc k\u0131sm\u0131 Homo Sapiens Kontrol\u00fc Kaybediyor<\/em> (291-415) olarak isimlendirilmi\u015ftir. Bu k\u0131sma yazar; \u201c\u0130nsanlar d\u00fcnyay\u0131 y\u00f6netmeye ve anlam\u00adland\u0131rmaya devam edebilir mi?<\/em>\u201d, \u201cBiyoteknoloji ve Yapay Zeka H\u00fcmanizmi nas\u0131l tehdit ediyor?<\/em>\u201d, \u201c\u0130nsan t\u00fcr\u00fcn\u00fc kim devralacak, h\u00fcmanizmin yerine hangi yeni din ge\u00e7ecek?<\/em>\u201d (291) gibi sorular sorarak ba\u015flamakta ve ele ald\u0131\u011f\u0131 konuyu d\u00f6rt ba\u015fl\u0131k alt\u0131nda incelemektedir. \u00dc\u00e7\u00fcnc\u00fc k\u0131sm\u0131n birinci ba\u015fl\u0131\u011f\u0131nda; Labora\u00adtuvardaki Saatli Bomba<\/em> (293) \u00fc\u00e7 giri\u015f c\u00fcmlesi (Ben<\/em>, Kimiz Biz?<\/em>, Hayat\u0131n Anlam\u0131<\/em>) ile, ikinci ba\u015fl\u0131\u011f\u0131; B\u00fcy\u00fck Kopu\u015f<\/em> (319) d\u00f6rt giri\u015f c\u00fcmlesi (\u0130\u015flevsiz S\u0131n\u0131f<\/em>, Y\u00fczde 87 Olas\u0131l\u0131k<\/em>, Kahinden H\u00fck\u00fcmdara<\/em>, E\u015fitsizli\u011fin S\u00fcr\u00fcm\u00fcn\u00fc Y\u00fckseltmek<\/em>)<\/u> ile, \u00fc\u00e7\u00fcnc\u00fc ba\u015fl\u0131\u011f\u0131; Bilin\u00e7 Okyanusu<\/em> (365) \u00fc\u00e7 giri\u015f c\u00fcmlesi (\u0130\u015flevsiz S\u0131n\u0131f<\/em>, Y\u00fczde 87 Olas\u0131l\u0131k<\/em>, Kahinden H\u00fck\u00fcmdara<\/em>, E\u015fitsizli\u011fin S\u00fcr\u00fcm\u00fcn\u00fc Y\u00fckseltmek<\/em>) ile d\u00f6r\u00add\u00fcnc\u00fc ve son ba\u015fl\u0131\u011f\u0131 ise Veri Dini<\/em> (383) alt\u0131 giri\u015f c\u00fcmlesi (T\u00fcm Bu G\u00fc\u00e7 Nereye Kayboldu?<\/em>, Tarihin K\u0131sa Bir \u00d6zeti<\/em>, Bilgi \u00d6zg\u00fcr Kalmak \u0130stiyor<\/em>, Kaydet, Y\u00fckle, Payla\u015f!<\/em>, Kendini Bilmek<\/em>, Veri Ak\u0131\u015f\u0131ndaki Dalgalanma<\/em>) ile ba\u015flamaktad\u0131r. Ya\u00adzar, bu k\u0131s\u0131mda tamam\u0131yla gelece\u011fe odaklanm\u0131\u015f ve as\u0131l y\u00f6netenin arzu, d\u00fc\u00ad\u015f\u00fcnce, zeka ya da kafam\u0131z\u0131n i\u00e7indeki o huysuz c\u00fcceler mi? oldu\u011funu sorgula\u00admaya ba\u015flam\u0131\u015ft\u0131r. Yazar, bilgisayar algoritmalar\u0131n\u0131n her \u015feyin yerini alaca\u011f\u0131n\u0131, geli\u015fmemi\u015f insanlar\u0131n er ya da ge\u00e7 tamamen hurdaya \u00e7\u0131kaca\u011f\u0131n\u0131 (325), maki\u00adnele\u015fmenin i\u015flevsiz s\u0131n\u0131f\u0131 do\u011furaca\u011f\u0131n\u0131, insan\u0131n kendisini say\u0131lar ile tan\u0131yaca\u00ad\u011f\u0131n\u0131, e\u015fitsizli\u011fin aras\u0131ndaki fark\u0131n artaca\u011f\u0131n\u0131 ve insanlar\u0131n bireysel olarak de\u011fe\u00adrini tamamen kaybedece\u011fini, ancak topluluk halinde de\u011ferini koruyacaklar\u0131n\u0131 buna ek olarak d\u0131\u015f algoritmalar ve s\u00fcper insanlar taraf\u0131ndan y\u00f6netileceklerini \u00f6ng\u00f6rmektedir. Bu b\u00f6l\u00fcm ve kitap \u00fc\u00e7 soru ile son bulmaktad\u0131r.<\/p>\n