{"id":1485,"date":"2016-02-28T23:41:30","date_gmt":"2016-02-28T21:41:30","guid":{"rendered":"http:\/\/www.libridergi.org\/en\/?p=1485"},"modified":"2016-07-27T18:50:50","modified_gmt":"2016-07-27T15:50:50","slug":"lbr-0012","status":"publish","type":"post","link":"https:\/\/www.libridergi.org\/en\/2015-en\/lbr-0012","title":{"rendered":"Avrupa\u2019daki Asya ve Bat\u0131\u2019n\u0131n \u015eekilleni\u015fi Cilt 2, Tek D\u00fcnyaya Do\u011fru \u2013 Antik \u0130ran ve Bat\u0131"},"content":{"rendered":"

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Avrupa\u2019daki Asya ve Bat\u0131\u2019n\u0131n \u015eekilleni\u015fi Cilt 2, Tek D\u00fcnyaya Do\u011fru \u2013 Antik \u0130ran ve Bat\u0131<\/h2>\n

Warwick\u00a0BALL<\/h3>\n
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ISBN:\u00a0<\/strong>9789755399683
\nTranslation:\u00a0<\/strong>Ahmet Aybars \u00c7A\u011eLAYAN
\nPage:\u00a0<\/strong>319 (95 resim, 11 harita ve plan ile birlikte)
\nPublication Date:\u00a0<\/strong>2015
\nLocation:<\/strong> \u0130stanbul
\nPublisher:\u00a0<\/strong>Ayr\u0131nt\u0131 Yay\u0131nlar\u0131<\/p><\/div>

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<\/div>\nLIBRI<\/em> I (2015) 51-52<\/strong>
\nDOI<\/strong>:\u00a0 10.20480\/lbr.2018115463
\nReceived Date<\/strong>: 17.09.2015 \u00a0 \u00a0 Acceptance Date<\/strong>: 23.09.2015
\nOnline Publication Date<\/strong>: 28.12.2015
\nCopyright \u00a9 Journal of Book Notices, Reviews and Translations, 2015<\/p>\n

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W. BALL, Avrupa\u2019daki Asya ve Bat\u0131\u2019n\u0131n \u015eekilleni\u015fi Cilt 2, Tek D\u00fcnyaya Do\u011fru \u2013 Antik \u0130ran ve Bat\u0131. \u0130stanbul 2015. Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 319 sayfa (95 resim, 11 harita ve plan ile birlikte). \u00c7ev.: Ahmet Aybars \u00c7A\u011eLAYAN. ISBN: 9789755399683
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Orta Do\u011fu uzman\u0131, arkeolog Warwick Ball\u2019un, ilk cildi Out of Arabia: Phoenicians, Arabs, and the Discovery of Europe<\/em> ba\u015fl\u0131\u011f\u0131 alt\u0131nda 2009 y\u0131l\u0131nda; Ahmet Aybars \u00c7a\u011flayan taraf\u0131n\u00addan T\u00fcrk\u00e7e\u2019ye \u00e7evrilerek Arabistan\u2019dan \u00d6teye: Fenikeliler, Araplar ve Avrupa\u2019n\u0131n Ke\u015ffi<\/em> ba\u015fl\u0131\u011f\u0131 alt\u0131nda 2014 y\u0131l\u0131nda bas\u0131lan, dizi ad\u0131 alt ba\u015fl\u0131\u011f\u0131nda belirtildi\u011fi gibi k\u00fclt\u00fcrlerin As\u00adya\u2019dan Avrupa\u2019ya yay\u0131l\u0131\u015f\u0131n\u0131 inceleyen d\u00f6rt ciltlik bir seri <\/em>olan Asia in Europe and the Making of the West<\/em> (Avrupa\u2019daki Asya ve Bat\u0131\u2019n\u0131n \u015eekilleni\u015fi) dizisinin ikinci cildi Towards one World: Ancient Persia and the West<\/em> ba\u015fl\u0131kl\u0131 bu eser, 2010 y\u0131l\u0131nda bas\u0131lm\u0131\u015f ve yine Ahmet Aybars \u00c7a\u011flayan taraf\u0131ndan \u00e7evrilerek bu y\u0131l T\u00fcrk okuyucusuna sunulmu\u015ftur. \u00d6zellikle, bug\u00fcn g\u00fcvenlik nedeniyle gezilmesi zor olan Afganis\u00adtan\u2019daki arkeolojik alanlar \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmas\u0131yla tan\u0131nan ara\u015ft\u0131rmac\u0131 yazar, bu dizide daha genel bir konu hakk\u0131nda fikirlerini payla\u015fmakta ve okuyucuyu Avrupa\u2019n\u0131n ger\u00e7ekte ne kadar Avrupal\u0131 oldu\u011fu ve Do\u011fu ile Bat\u0131 aras\u0131nda ne t\u00fcr bir ili\u015fki oldu\u011fu gibi sorular \u00fczerinde d\u00fc\u015f\u00fcnmeye it\u00admektedir. Hakk\u0131nda ciltlerce kitaplar yaz\u0131lan, say\u0131s\u0131z tart\u0131\u015fmalar yap\u0131lan ve pek \u00e7ok ta\u00adrih\u00ad\u00e7inin, d\u00fc\u00ad\u015f\u00fcn\u00fcr\u00fcn, siyaset bilimcinin zihnini me\u015fgul eden kadim Do\u011fu-Bat\u0131 m\u00fccadele\u00adsi<\/em>ni yazar, basmakal\u0131p ifadelerin d\u0131\u015f\u0131na \u00e7\u0131kararak farkl\u0131 bir boyuta ta\u015f\u0131maktad\u0131r. Bu hu\u00adsusta, bu ebedi m\u00fccadele<\/em> fikrinin bir mit<\/em> oldu\u011funu ve dolay\u0131s\u0131yla niyetinin Do\u011fu ile Bat\u0131\u2019y\u0131 yar\u0131\u015ft\u0131rmak veya her \u015feyin Do\u011fu\u2019dan \u00e7\u0131k\u00adt\u0131\u011f\u0131n\u0131 ispata \u00e7al\u0131\u015fmak <\/em>olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirt\u00admektedir. Do\u011fu ile Bat\u0131 aras\u0131ndaki ilk temas\u0131n antik \u0130ran ile ba\u015flad\u0131\u011f\u0131n\u0131 vurgulayan yazar, antik \u0130ran\u2019\u0131n tek d\u00fcnya<\/em> d\u00fc\u015f\u00fcncesi temelinde Do\u011fu<\/em> ve Bat\u0131<\/em> kavramlar\u0131n\u0131n ger\u00e7ekte var olup olmad\u0131\u011f\u0131 konusunu sorgulad\u0131\u011f\u0131 bu kitapta temel olarak; s\u0131ras\u0131yla Eski Yunan, \u0130sken\u00adder ve Roma ile olan ili\u015fkiler ve sava\u015flar baz\u0131nda antik \u0130ran tarihini, Zerd\u00fc\u015ft\u00ad\u00e7\u00fcl\u00fckten iti\u00adbaren \u0130ran\u2019a has dini d\u00fc\u015f\u00fcnceleri ve tek d\u00fcnya<\/em> d\u00fc\u015f\u00fcncesini ele almaktad\u0131r.<\/p>\n

\u0130\u00e7indekiler<\/em> (7), Harita ve Planlar<\/em> (8), Resim Listesi<\/em> (9-13) k\u0131s\u0131mlar\u0131n\u0131n ard\u0131ndan gelen Diziye Giri\u015f<\/em> (15-16) b\u00f6l\u00fcm\u00fcnde s\u00f6z konusu dizinin ortaya \u00e7\u0131k\u0131\u015f amac\u0131 belirtilmekte, \u00d6n\u00ads\u00f6z ve Katk\u0131da Bulunanlara Te\u015fekk\u00fcrler<\/em> (17-19) b\u00f6l\u00fcm\u00fcnde ikinci cildin dizi i\u00e7erisindeki yeri vurgulanmakta, \u00c7evirmenin Notlar\u0131<\/em> (20-21) b\u00f6l\u00fcm\u00fcnde Grek\/Yunan<\/em> ve Pers\/Fars\/ \u0130ranl\u0131 <\/em>terimlerinin kullan\u0131m\u0131na ili\u015fkin onomastik a\u00e7\u0131klamalar yap\u0131lmaktad\u0131r. Giri\u015f<\/em> (23-36) b\u00f6l\u00fcm\u00fcnde yazar, Do\u011fu-Bat\u0131 ili\u015fkisi an\u00adlat\u0131l\u0131rken s\u0131k\u00e7a kullan\u0131lan \u201cBat\u0131l\u0131 De\u011ferler<\/em>\u201d ve \u201c\u015eark Despotizmi<\/em>\u201d kavramlar\u0131 \u00fczerinde durmakta, bu kavramlar\u0131n beraberinde getirdi\u011fi ayr\u0131\u015f\u00adt\u0131rmaya de\u011finmekte ve nihayetinde k\u00fclt\u00fcrlerin, halkla\u00adr\u0131n ve uygarl\u0131klar\u0131n \u00f6nyarg\u0131ya da\u00adyal\u0131 bir<\/em> \u201cDo\u011fu-Bat\u0131<\/em>\u201d kal\u0131b\u0131na s\u0131\u011fd\u0131r\u0131lmas\u0131<\/em>n\u0131n, tarihi d\u00fczg\u00fcn bir \u015fe\u00adkilde kavraman\u0131n \u00f6n\u00fcnde engel te\u015fkil etti\u011fine vurgu yapmaktad\u0131r. Kaleme al\u0131nma amac\u0131n\u0131n, yu\u00adkar\u0131da an\u0131lan bu ilk temasla ba\u015flayan ili\u015fkilerin daima karma\u015f\u0131k oldu\u011funu, ancak asla tek tarafl\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne sermek<\/em> olarak belirlendi\u011fi bu eser, buradan sonra on b\u00f6l\u00fcme ayr\u0131l\u00admakta, Kaynak\u00e7a<\/em> ve Dizin<\/em> b\u00f6l\u00fcmleri ile son bulmaktad\u0131r.<\/p>\n

Kyros\u2019un Miras\u0131<\/em> (37-52) ba\u015fl\u0131kl\u0131 birinci b\u00f6l\u00fcmde ilk olarak antik \u0130ran\u2019\u0131n co\u011frafi arka pla\u00adn\u0131 \u00fczerinde durulduktan sonra tarih \u00f6ncesi devirden ve \u0130ranl\u0131lar\u0131n b\u00f6lgeye geli\u015finden bahse\u00addilmektedir. Ard\u0131ndan Medler ve Persler aras\u0131ndaki ili\u015fkiler ile sonucunda B\u00fcy\u00fck Kyros taraf\u0131ndan Pers \u0130mparatorlu\u011fu\u2019nun kuruldu\u011fu \u00e7at\u0131\u015fmalar aktar\u0131lmaktad\u0131r. Buna m\u00fcteakiben b\u00f6l\u00fcm Perse\u00adpolis kentinin Pers hanedanc\u0131l\u0131\u011f\u0131na dair verdi\u011fi fikirlerin sunul\u00admas\u0131yla son bulmaktad\u0131r. Persler ve Yunanlar<\/em> (53-88) ba\u015fl\u0131kl\u0131 ikinci b\u00f6l\u00fcmde Pers-Yunan ili\u015fkilerinin ilk temas noktas\u0131 tart\u0131\u015f\u0131lmaktad\u0131r. \u00d6ncelikle, Yunan, Hellen ve \u0130on<\/em> adland\u0131rma\u00adlar\u0131 Persler a\u00e7\u0131s\u0131ndan ele al\u0131nmakta, \u00f6zellikle Yunan<\/em> ve \u0130on<\/em> aras\u0131ndaki fark\u0131 ay\u0131rt etmenin \u00f6nemine vurgu yap\u0131lmaktad\u0131r. Sonras\u0131nda ise, Perslerin \u00d6n Asya\u2019ya ilk ad\u0131mlar\u0131, Lydia\u2019n\u0131n fethi ve bu fetihle ba\u015flayan etkile\u015fim s\u00fcreci tart\u0131\u015f\u0131lmaktad\u0131r. Deni\u00adzin \u00d6tesindeki \u0130onlar<\/em> (89-128) ba\u015fl\u0131kl\u0131 \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde, Do\u011fu ile Bat\u0131 aras\u0131nda bug\u00fcn de s\u00fcren s\u00f6zde \u00e7at\u0131\u015fma\u00adn\u0131n <\/em>milad\u0131 olan Pers-Yunan Sava\u015flar\u0131 mercek alt\u0131na al\u0131nmaktad\u0131r. S\u00f6z konusu sa\u00adva\u015flar\u0131n konu edildi\u011fi modern kaynaklardaki Do\u011fu kar\u015f\u0131tl\u0131\u011f\u0131 \u00f6nyarg\u0131s\u0131, eserin geneline h\u00e2kim olan ele\u015ftiriye burada da maruz kalmaktad\u0131r. \u015eeytan Kral<\/em> (129-156) ba\u015fl\u0131kl\u0131 d\u00f6rd\u00fcnc\u00fc b\u00f6\u00adl\u00fcmde yazar, Makedonyal\u0131 B\u00fcy\u00fck \u0130skender\u2019in en b\u00fcy\u00fck eserleri olarak kabul edilen en\u00adternasyonalizm<\/em> ve tek d\u00fcnya<\/em> d\u00fc\u015f\u00fcncelerinin \u0130skender mi; yoksa onun yerle bir etti\u011fi Pers \u0130mparatorlu\u011fu <\/em>taraf\u0131ndan m\u0131 ya\u00adrat\u0131ld\u0131\u011f\u0131 sorusuyla bir giri\u015f yaparak bu b\u00f6l\u00fcm kapsam\u0131nda temelde neyi tart\u0131\u015faca\u011f\u0131n\u0131 okuyu\u00adcuya sezdirmektedir. \u0130skender\u2019in Pers \u0130mparatorlu\u011fu \u00fczerine y\u00fcr\u00fcy\u00fc\u015f s\u00fcreci ele al\u0131nmakta ve bu s\u00fcre\u00e7te Pers-Yunan ili\u015fkileri analiz edilmekte\u00addir. \u201c\u0130ranistik<\/em>\u201d Bir \u00c7a\u011f<\/em> (157-201) ba\u015fl\u0131kl\u0131 be\u015finci b\u00f6\u00adl\u00fcmde \u0130skender\u2019in ard\u0131ndan ortaya \u00e7\u0131kan Hellenistik krall\u0131klar\u0131n yan\u0131nda, bat\u0131da da Yeni-Pers krall\u0131klar\u0131n\u0131n kurulmas\u0131, bu \u015fe\u00adkilde Perslerin k\u00fclt\u00fcrel etkilerinin her yere sinmesi, dolay\u0131s\u0131yla \u0130ra\u00adnistik<\/em> bir d\u00f6nem ya\u015fan\u00admas\u0131 konu edilmektedir. Bu noktada \u00f6zellikle Karadeniz\u2019deki Mithradates Hanedan\u00adl\u0131\u011f\u0131\u2019ndan Mithradates VI Eupator\u2019un Roma ile yapt\u0131\u011f\u0131 sava\u015flar \u00fczerinde durulmakta ve b\u00f6l\u00fcm\u00fcn ilerleyen k\u0131s\u0131mlar\u0131nda Kappadokia ve Kommagene krall\u0131klar\u0131na da g\u00f6ndermeler yap\u0131l\u00admaktad\u0131r. \u0130ki S\u00fcper G\u00fc\u00e7<\/em> (202-222) ba\u015fl\u0131kl\u0131 alt\u0131nc\u0131 b\u00f6l\u00fcmde, Orta Asya\u2019dan bu b\u00f6lgeye gelen \u0130ranl\u0131 kabilelerin \u00fc\u00e7\u00fcnc\u00fcs\u00fc ve sonuncusu olan Partlar ve onlar\u0131 izleyen Sasani Ha\u00adnedanl\u0131\u011f\u0131\u2019n\u0131n Roma ile aralar\u0131ndaki \u00e7eki\u015fmeler yazar taraf\u0131ndan \u2018Akhaemenidlerin \u015fa\u015faal\u0131 ge\u00e7mi\u015fini diriltme \u00e7abalar\u0131\u2019<\/em> ola\u00adrak yorumlanmakta ve bu \u00e7eki\u015fmelere ili\u015fkin sava\u015f anla\u00adt\u0131mlar\u0131 ile kitap genelindeki tarih anlat\u0131s\u0131 son bulmaktad\u0131r. Ayd\u0131nl\u0131k ve Karanl\u0131k<\/em> (223-244) ba\u015fl\u0131kl\u0131 yedinci b\u00f6l\u00fcmde \u0130ran\u2019a has dini d\u00fc\u015f\u00fcnceler konu edilmekte, Zerd\u00fc\u015ft\u00e7\u00fcl\u00fck, Mithraizm ve Manicilik \u00f6\u011fretilerine ve son olarak \u0130slamiyet\u2019e de\u011finilmektedir. Zerd\u00fc\u015ft\u2019\u00fcn G\u00f6lgesi<\/em> (245-262) ba\u015fl\u0131kl\u0131 sekizinci b\u00f6l\u00fcmde \u0130ran dinine \u00f6zg\u00fc unsurlar\u0131n Anadolu\u2019daki Hel\u00adlenistik gelenekler ve Bat\u0131\u2019ya aktar\u0131lan Hristiyanl\u0131kla temas\u0131 ay\u00add\u0131n\u00adlat\u0131lmaktad\u0131r. D\u00fca\u00adlizm Sorunu<\/em> (263-286) ba\u015fl\u0131kl\u0131 dokuzuncu b\u00f6l\u00fcmde, \u0130ran\u2019a \u00f6zg\u00fc dini d\u00fc\u00ad\u015f\u00fcn\u00adcelerin Av\u00adrupa\u2019ya bula\u015fmas\u0131 ve beraberinde getirdikleri d\u00fcalist<\/em> d\u00fc\u015f\u00fcncenin burada ald\u0131\u011f\u0131 \u015fekiller \u00fczerine yorum yap\u0131lmaktad\u0131r. \u0130rani Bir D\u00fcnya<\/em> (287-298) ba\u015fl\u0131kl\u0131 son b\u00f6l\u00fcm ayn\u0131 zamanda kitab\u0131n sonu\u00e7 b\u00f6l\u00fcm\u00fc niteli\u011fini ta\u015f\u0131makta ve \u0130ran\u2019\u0131n tek d\u00fcnya d\u00fc\u015f\u00fcncesi \u00f6zetlen\u00admeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n

Do\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131n\u0131n ba\u015flang\u0131c\u0131 olarak kabul g\u00f6ren Pers-Yunan Sava\u015flar\u0131 ve bu s\u00fc\u00adre\u00e7te \u201cBat\u0131l\u0131 De\u011ferler<\/em>\u201di tehdit eden Perslerin tarihsel ve k\u00fclt\u00fcrel boyutlarda ele al\u0131n\u00add\u0131\u011f\u0131 bu eserde Pers \u0130mparatorlu\u011fu\u2019nun, bu kutupla\u015fmay\u0131 ba\u015flatan \u201c\u015eark Despotizmi<\/em>\u201d de\u011fil, aksine \u0130sken\u00adder\u2019e atfe\u00addi\u00adlen \u201ctek d\u00fcnya<\/em>\u201d d\u00fc\u015f\u00fcncesinin yarat\u0131c\u0131s\u0131 oldu\u011fu fikri sunulmaktad\u0131r. Ball, kolay anla\u015f\u0131l\u0131r anla\u00adt\u0131m tarz\u0131 ve s\u0131k\u00e7a yer verdi\u011fi \u015fiirsel al\u0131nt\u0131la\u00adr\u0131yla okuyucuyu dinlendirmekte ve onu zamandizinsel pers\u00adpektif i\u00e7inde Do\u011fu-Bat\u0131 ili\u015fkileri \u00fczerine al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda ele\u015ftirel bir spek\u00fclasyona davet etmektedir.<\/p>\n

Akdeniz \u00dcniversitesi<\/strong>
\n Akdeniz Uygarl\u0131klar\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc<\/strong><\/p>\n

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\n ozgeacar90@gmail.com<\/strong><\/p>\n

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