{"id":9107,"date":"2026-04-23T13:19:13","date_gmt":"2026-04-23T10:19:13","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=9107"},"modified":"2026-04-23T13:28:41","modified_gmt":"2026-04-23T10:28:41","slug":"lbr-0354","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2026\/lbr-0354","title":{"rendered":"A New Honorific Inscription from Magnesia ad Maeandrum"},"content":{"rendered":"<figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/9097_lbr.202601-734x278.jpg\" data-thumbnail=\"9097\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\n<h3>A New Honorific Inscription from Magnesia ad Maeandrum<\/h3>\n<p><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><\/strong> <a href=\"https:\/\/orcid.org\/0000-0002-1904-6805\"><strong data-wp-editing=\"1\">Tolga UZUN<\/strong><\/a><br \/>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>LIBRI <\/em>XII (2026) 1-13<br \/>\nReceived:<\/strong> 30.03.2026 | <strong>Accepted:<\/strong> 19.04.2026<br \/>\n<strong>DOI: <\/strong><a href=\"https:\/\/zenodo.org\/record\/19704468\">10.5281\/zenodo.19704468<\/a><br \/>\n<strong>Online Publication Date: <\/strong>23.04.2026<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_f1a9d2a05e3c352225a1fa1a48d1a618\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/> <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2026\/04\/lbr.202601.pdf\"><strong>Get PDF<\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> This study presents a newly discovered inscription from Magnesia ad Maeandrum, found in 2021 and dated to the late 1st century CE or early 2nd century CE. The text preserves the public actions of a woman named Tryphosa, who honoured the memory of her husband Democharis through gestures of civic generosity and religious responsibility. The boule and the demos honoured Democharis for his inherited civic standing, the dignity of his character and his service as agoranomos. After his death, Tryphosa, identified as his wife and as a priestess, undertook several initiatives that affected the civic community at large. She set up a monument in his honour, financed distributions of olive oil in the gymnasia and provided funds for the philosebastos boule in accordance with his instructions. The inscription places commemoration, religious office and civic benefaction within the same public setting and makes clear that Tryphosa was the central figure in turning the memory of Democharis into visible civic action.<\/p>\n<p><strong>Keywords:<\/strong> Tryphosa, Democharis, Oil, Agoranomos, Priestess, Magnesia ad Maeandrum<\/p>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Bu \u00e7al\u0131\u015fma, Magnesia ad Maeandrum\u2019da 2021 y\u0131l\u0131nda bulunmu\u015f ve MS 1. y\u00fczy\u0131l\u0131n sonlar\u0131 ile 2. y\u00fczy\u0131l\u0131n ba\u015flar\u0131na tarihlenen yeni bir yaz\u0131t\u0131 tan\u0131tmaktad\u0131r. Metin, Tryphosa adl\u0131 bir kad\u0131n\u0131n, e\u015fi Demokharis\u2019in hat\u0131ras\u0131n\u0131 kent ya\u015fam\u0131na dokunan hay\u0131r i\u015fleri ve dinsel sorumluluk \u00e7er\u00e7evesinde nas\u0131l ya\u015fatt\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Boule ile demos, Demokharis\u2019i ailesinden gelen yurtta\u015fl\u0131k itibar\u0131, karakterinin sayg\u0131nl\u0131\u011f\u0131 ve agoranomos olarak y\u00fcr\u00fctt\u00fc\u011f\u00fc g\u00f6revi nedeniyle onurland\u0131rmaktad\u0131r. Onun \u00f6l\u00fcm\u00fcnden sonra, hem e\u015fi hem de rahibe olarak tan\u0131mlanan Tryphosa, kenti do\u011frudan ilgilendiren \u00e7e\u015fitli giri\u015fimlerde bulunmaktad\u0131r. Kocas\u0131n\u0131n an\u0131s\u0131na bir an\u0131t diktirmi\u015f, gymnasion\u2019larda zeytinya\u011f\u0131 da\u011f\u0131t\u0131m\u0131n\u0131 finanse etmi\u015f ve onun vasiyeti do\u011frultusunda philosebastos boule i\u00e7in maddi kaynak sa\u011flam\u0131\u015ft\u0131r. Yaz\u0131t; anma gelene\u011fini, dini makam\u0131 ve kamusal hay\u0131rseverli\u011fi ayn\u0131 kamusal \u00e7er\u00e7eve i\u00e7ine yerle\u015ftirmekte ve Tryphosa\u2019n\u0131n, Demokharis\u2019in hat\u0131ras\u0131n\u0131 g\u00f6r\u00fcn\u00fcr bir kamusal eyleme d\u00f6n\u00fc\u015ft\u00fcrmede merkezi fig\u00fcr oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Tryphosa, Demokharis, Ya\u011f, Agoranomos, Rahibe, Magnesia ad Maeandrum<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Adak M. 2005, \u201c<em>Altes und Neues zu den Eliten von Kos und Magnesia am M\u00e4ander in iulisch-claudischer Zeit<\/em>\u201d. Eds. S. Aneziri, N. Giannakopoulos, C. Kokkinia, P. Paschidis &amp; S. Psoma, <em>\u0395\u1f30\u03c1\u03b7\u03bd\u03ac\u03c1\u03c7\u03b7\u03c2, Essays on Politics, Institutions and Society in the Greek and Roman World in Honour of Kostas Buraselis. \u039c\u03b5\u03bb\u03b5\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 91.<\/em> Athens, 55-81.<\/p>\n<p>Amouretti M. C. 1986, <em>Le pain et l\u2019huile dans la Gr\u00e8ce antique<\/em>. Paris.<\/p>\n<p>Ancona R. &amp; Tsouvala G. 2021, <em>New Directions in the Study of Women in the Greco-Roman World<\/em>. Oxford.<\/p>\n<p>Augier M. 2017 (Trans. S. A. Clio), \u201cGiving a Name to Priestesses in Ancient Greece (Fifth to First Century BCE)\u201d<em>. Women, Gender, History<\/em> 45\/1, 33-59.<\/p>\n<p>Capelle J. 2021, \u201c<em>Le \u00ab Nouveau th\u00e9\u00e2tre \u00bb : une nouvelle inscription de Magn\u00e9sie du M\u00e9andre<\/em>\u201d. <em>REG<\/em> 134\/2, 413-462.<\/p>\n<p>Connelly J. B. 2007, <em>Portrait of a Priestess, Women and Ritual in Ancient Greece<\/em>. Princeton.<\/p>\n<p>Cooley A. 2012, \u201cFrom Document to Monument: Inscribing Roman Official Documents in the Greek East\u201d. Eds. J. Davies &amp; J. Wilkes, <em>Epigraphy and the Historical Sciences<\/em> (Proceedings of the British Academy 177). Oxford, 159-182.<\/p>\n<p>Diggle J., B. Fraser, P. James, O. Simkin, A. Thompson &amp; S. Westripp 2021, <em>The Cambridge Greek Lexicon. Vol. 1 A-I<\/em>. Cambridge.<\/p>\n<p>Dirven L., M. Icks &amp; S. Remijsen 2023, <em>The Public Lives of Ancient Women (500 BCE\u2013650 CE). <\/em>Boston.<\/p>\n<p>Ellison M. D., C. G. Taylor &amp; C. Osiek 2021, <em>Material Culture and Women\u2019s Religious Experience in Antiquity: An Interdisciplinary Symposium<\/em>. Lanham.<\/p>\n<p>Foley H. P. 1992, <em>Reflections of Women in Antiquity<\/em>. London.<\/p>\n<p>Fr\u00f6hlich P. 2009. \u201cLes activit\u00e9s \u00e9verg\u00e9tiques des gymnasiarques \u00e0 l\u2019\u00e9poque hell\u00e9nistique tardive: la fourniture de l\u2019huile\u201d. Ed. O. Curty, <em>L\u2019huile et l\u2019argent. Gymnasiarchie et \u00e9verg\u00e9tisme dans la Gr\u00e8ce hell\u00e9nistique.<\/em> Fribourg (Suisse), 57-94.<\/p>\n<p>Gauthier P. 1985, <em>Les cit\u00e9s grecques et leurs bienfaiteurs (IVe\u2013Ier s. av. J.-C.)<\/em>. Paris.<\/p>\n<p>Gilles G., C. Frank, C. Plastow &amp; L. Webb 2024, <em>Female Agency in the Ancient Mediterranean World<\/em>. Liverpool.<\/p>\n<p>Hagel S. &amp; Tomaschitz K. 1998, <em>Repertorium der westkilikischen Inschriften, Nach den Scheden der Kleinasiatischen Kommission der \u00d6sterreichischen Akademie der Wissenschaften<\/em>. Vienna.<\/p>\n<p>Hawley R. &amp; Levick B. 1995, <em>Women in Antiquity: New Assessments<\/em>. London.<\/p>\n<p>Heller A. 2011, \u201cD\u2019un Polybe \u00e0 l\u2019autre: statuaire honorifique et m\u00e9moire des anc\u00eatres dans le monde grec d\u2019\u00e9poque imp\u00e9riale\u201d. <em>Chiron<\/em> 41, 287-312.<\/p>\n<p>Hemelrijk E. &amp; Woolf G. 2013, <em>Women and the Roman City in the Latin West.<\/em> Leiden.<\/p>\n<p>Hemelrijk E. 1999, <em>Matrona Docta: Educated Women in the Roman Elite and Their Benefactions<\/em>. Leiden.<\/p>\n<p>Hemelrijk E. 2015<em>, Hidden Lives, Public Personae: Women and Civic Life in the Roman West<\/em>. Oxford.<\/p>\n<p>Hemelrijk E. 2021<em>, Women and Society in the Roman World, A Sourcebook of Inscriptions from the Roman West<\/em>. Cambridge.<\/p>\n<p>James S. L. &amp; Dillon S. A. 2012, <em>A Companion to Women in Ancient World<\/em>. Malden.<\/p>\n<p>Kirbihler F. 2019, \u201cLes pr\u00eatresses d\u2019Art\u00e9mis \u00e0 \u00c9ph\u00e8se (Ier si\u00e8cle av. J.-C.\u2013III e si\u00e8cle apr. J.-C.) ou comment faire du neuf en pr\u00e9tendant restaurer un \u00e9tat ancien?\u201d. Ed. S. Lalanne, <em>Femmes grecques de l\u2019Orient romain<\/em>. Besan\u00e7on, 21-79.<\/p>\n<p>Kraemer R. S. 2004, <em>Women\u2019s Religions in the Greco-Roman World: A Sourcebook<\/em>. Oxford.<\/p>\n<p>MachLachlan B. 2012, <em>Women in Ancient Greece: A Sourcebook<\/em>. London.<\/p>\n<p>Marek C. 2003, <em>Pontus et Bithynia. Die r\u00f6mischen Provinzen im Norden Kleinasiens<\/em>. Mainz am Rhein.<\/p>\n<p>McLean B. H. 2005, <em>An Introduction to Greek Epigraphy of the Hellenistic and Roman Periods: From Alexander the Great to the Reign of Constantine (323 BC-AD 337)<\/em>. Ann Arbor.<\/p>\n<p>Mitchell S. 2005. \u201cOlive Cultivation in the Economy of Roman Asia Minor\u201d. Eds. S. Mitchell &amp; C. Katsari, <em>Patterns in the Economy of Roman Asia Minor<\/em>. Swansea, 83-113.<\/p>\n<p>Montanari F. 2015, <em>The Brill Dictionary of Ancient Greek<\/em>. Leiden.<\/p>\n<p>Nelson S. M. 2007, <em>Women in Antiquity, Theoretical Approaches to Gender and Archaeology<\/em>. Lanham.<\/p>\n<p>Papakonstantinou Z. 2019, <em>Sport and Identity in Ancient Greece<\/em>. New York.<\/p>\n<p>Price S. 1984, <em>Rituals and Power: The Roman Imperial Cult in Asia Minor<\/em>. Cambridge.<\/p>\n<p>Qua\u00df F. 1993, <em>Die Honoratiorenschicht in den St\u00e4dten des griechischen Ostens<\/em>. Stuttgart.<\/p>\n<p>Rantala J. 2019. <em>Gender, Memory, and Identity in the Roman World<\/em>. Amsterdam.<\/p>\n<p>Schultz C. E. 2006, <em>Women\u2019s Religious Activity in the Roman Republic<\/em>. Chapel Hill.<\/p>\n<p>Siekierka P., K. Stebnicka &amp; A. Wolicki 2021, <em>Women and the Polis: Public Honorific Inscriptions for Women in the Greek Cities from the Late Classical to the Roman Period<\/em>. Berlin.<\/p>\n<p>Stavrianopoulou E. 2024, \u201cWomen in Civic Societies\u201d. Eds. M. Hallmannsecker &amp; A. Heller, <em>The Oxford Handbook of Greek Cities in the Roman Empire<\/em>. Oxford, 341-356.<\/p>\n<p>Strubbe J. H. M. 1987. \u201cThe Sitonia in the Cities of Asia Minor under the Principate I\u201d. <em>EA <\/em>10, 45-82.<\/p>\n<p>Strubbe J. H. M. 1989. \u201cThe Sitonia in the Cities of Asia Minor under the Principate II\u201d. EA 13, 99-122.<\/p>\n<p>Theodorou E. 2023, <em>Das Amt des Agoranomos in Griechenland und Kleinasien unter besonderer Ber\u00fccksichtigung der Kaiserzeit (27 v. Chr.\u20133. Jh. n. Chr.)<\/em>. Unpublished Doctoral Dissertation, University of Vienna. Vienna.<\/p>\n<p>van Bremen R. 1996, <em>The Limits of Participation: Women and Civic Life in the Greek East in the Hellenistic and Roman Periods<\/em>. Amsterdam.<\/p>\n<p>Woodhead A. G. 1959, <em>The Study of Greek Inscriptions<\/em>. Cambridge.<\/p>\n<p>Zuiderhoek A. 2009, <em>The Politics of Munificence in the Roman Empire: Citizens, Elites and Benefactors in Asia Minor<\/em>. Cambridge.<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\">Url: <a href=\"http:\/\/www.libridergi.org\/en\/2025-en\/lbr-0352\">http:\/\/www.libridergi.org\/2026\/lbr-0354<\/a><\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\"><strong>Tolga UZUN<\/strong><\/p>\n<p>Dr., Independent Researcher, Yeni Mah. 435 Sok. No: 5B, 07980, Kemer, Antalya, T\u00fcrkiye. <a href=\"mailto:totolga7@gmail.com\">totolga7@gmail.com<\/a><\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>A New Honorific Inscription from Magnesia ad Maeandrum Tolga UZUN Abstract: This study presents a newly discovered inscription from Magnesia ad Maeandrum, found in 2021 and dated to the late 1st century CE or early 2nd century CE. The text preserves the public actions of a woman named Tryphosa, who honoured the memory of her &#8230;<\/p>\n","protected":false},"author":8,"featured_media":9098,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201,202],"tags":[],"class_list":["post-9107","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-201","category-epigraphy"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/9107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=9107"}],"version-history":[{"count":4,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/9107\/revisions"}],"predecessor-version":[{"id":9111,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/9107\/revisions\/9111"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/9098"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=9107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=9107"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=9107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}