{"id":8539,"date":"2024-12-15T18:15:47","date_gmt":"2024-12-15T15:15:47","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=8539"},"modified":"2024-12-15T18:26:06","modified_gmt":"2024-12-15T15:26:06","slug":"lbr-338","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/general\/lbr-338","title":{"rendered":"New Reading of I.Mylasa I, 403"},"content":{"rendered":"<figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/8536_lbr.202409-734x278.jpg\" data-thumbnail=\"8536\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\n<h3>New Reading of I.Mylasa I, 403<\/h3>\n<p><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><\/strong> <a href=\"https:\/\/orcid.org\/0000-0002-9397-7712\"><strong data-wp-editing=\"1\">G\u00fcray \u00dcNVER<\/strong><\/a><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>LIBRI <\/em>X (2024) 61-70<br \/>\n<\/strong><strong>Received Date<\/strong>: 08.11.2024 | <strong>Acceptance Date:<\/strong> 05.12.2024<br \/>\n<strong>DOI: <\/strong><a href=\"https:\/\/zenodo.org\/record\/14469929\">\u00a010.5281\/zenodo.14469929<\/a><br \/>\n<strong>Online Publication Date:<\/strong> 15.12.2024<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_ef49af67affd8a6c3a7218adee71f17c\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/> <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2024\/12\/lbr.202409.pdf\"><strong>Get PDF<\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> This article presents a new reading of a published inscription from Mylasa. The inscription is a dedication of an altar to an emperor and Zeus Olympios by the inhabitants of a street, for the sake of hon\u00adoring Dionysides son of Demetrios, the olympic victor (<em>olympionikes<\/em>). It was engraved on a white marble round altar with profiles above and below. The inscription was published by Ph. Le Bas in 1870 and sub\u00adsequently by G. Cousin in 1898, afterwards it was revised by L. Robert in 1937 and by W. Bl\u00fcmel in 1987. In December 2023, the altar was refound in Mylasa (modern Milas) in the garden of a private house and it was brought to Milas Museum. The new study has enabled a sub\u00adstantial reading of the lines 1-2 and 4-5 which were undecipherable in the earlier editions. The new reading of the lines 1-2 indicates that the altar was dedicated to Augustus and Zeus Olympios, therefore the inscription should be dated to the reign of Augustus. Besides, the lines 4-5 clarify that the dedicators of the altar were \u201cthe inhabitants of a <em>mesoplateia<\/em>\u201d (<em>mesoplateitai<\/em>) from \u201cthe street of Labraun\u00adda\u201d (<em>plateia Labraundike<\/em>). The street of Labraunda (<em>plateia Labraundike<\/em>) is attested for the first time in inscrip\u00adtions of Mylasa. More importantly, <em>mesoplateites<\/em> (inhabitant of a <em>mesoplateia<\/em>) is a new word, which is not known from any literary or epigraphic document.<\/p>\n<p><strong>Keywords:<\/strong> Mylasa, Dedication, Altar, <em>Olympionikai<\/em>, Augustus, Street of Labraunda<\/p>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Bu makalede, yay\u0131mlanm\u0131\u015f bir Mylasa yaz\u0131t\u0131 i\u00e7in yeni bir okuma sunulmaktad\u0131r. Yaz\u0131t, bir imparatora ve Zeus Olympios\u2019a, bir soka\u011f\u0131n sakinleri taraf\u0131ndan, Olympia oyunlar\u0131nda zafer kazanm\u0131\u015f (<em>olympionikes<\/em>) Demetrios o\u011flu Dionysides onuruna adanm\u0131\u015f bir adakt\u0131r. Beyaz mermerden, \u00fcst ve altta profilli yuvarlak altar \u00fczerine yaz\u0131lm\u0131\u015ft\u0131r. Yaz\u0131t 1870 y\u0131l\u0131nda Ph. le Bas taraf\u0131ndan, 1898 y\u0131l\u0131nda ise G. Cousin taraf\u0131ndan yay\u0131m\u00adlanm\u0131\u015f, ard\u0131ndan 1937 y\u0131l\u0131nda L. Robert taraf\u0131ndan ve 1987 y\u0131l\u0131nda W. Bl\u00fcmel taraf\u0131ndan revize edil\u00admi\u015f\u00adtir.\u00a0 Altar, 2023 y\u0131l\u0131 Aral\u0131k ay\u0131nda Mylasa\u2019da (Milas) bir evin bah\u00e7esinde yeniden bulunmu\u015f ve Milas M\u00fczesi\u2019ne getirilmi\u015ftir. Yeni \u00e7al\u0131\u015fma, daha \u00f6nceki edisyonlarda de\u015fifre edilememi\u015f olan 1-2. ve 4-5. sat\u0131rlar\u0131n b\u00fcy\u00fck oranda okunmas\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lm\u0131\u015ft\u0131r. 1-2. sat\u0131rlar\u0131n yeni okumas\u0131 altar\u0131n Augustus\u2019a ve Zeus Olympios\u2019a adand\u0131\u011f\u0131n\u0131, bu nedenle yaz\u0131t\u0131n Augustus D\u00f6nemi\u2019ne tarihlenmesi gerekti\u011fini g\u00f6stermektedir. Bununla birlikte, 4-5. sat\u0131rlar bu altar\u0131 adayanlar\u0131n Labraunda caddesinden (<em>plateia Labraundike<\/em>), \u201c<em>mesoplateia<\/em>\u2019n\u0131n sakinleri\u201d (<em>mesoplateitai<\/em>) ol\u00addu\u00ad\u011funu ortaya koymaktad\u0131r. Labraunda caddesi (<em>plateia Labraundike<\/em>) Mylasa yaz\u0131tlar\u0131nda ilk kez belgelen\u00admi\u015ftir. Daha \u00f6nemlisi, <em>mesoplateites<\/em> (<em>mesoplateia<\/em>\u2019n\u0131n sakini), edebi ve epigrafik belgelerden bilinmeyen yeni bir s\u00f6zc\u00fckt\u00fcr.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Mylasa, Adak, Altar, <em>Olympionikai<\/em>, Augustus, Labraunda Caddesi<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p><em>AGRW<\/em> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Harland P. A. (n.d.), <em>Associations in the Greco-Roman World, <\/em>\u201cDedication to Caesar and Zeus by a Street in Honor of an Athlete (undated)\u201d. Retrieved August 15, 2024, from <a href=\"https:\/\/philipharland.com\/greco-roman-associations\/dedication-to-caesar-and-zeus-by-a-street-in-honor-of-an-athlete-undated\/\">https:\/\/philipharland.com\/greco-roman-associations\/dedication-to-caesar-and-zeus-by-a-street-in-honor-of-an-athlete-undated\/<\/a><\/p>\n<p><em>BE <\/em>1938. Flaceli\u00e8re R., J. Robert &amp; L. Robert, \u201cBulletin \u00e9pigraphique\u201d. <em>Revue des \u00c9tudes Grecques<\/em> 51\/241-242, 413-482.<\/p>\n<p><em>BE<\/em> 1994. Gauthier Ph. <em>et al.<\/em> 1994, \u201cBulletin \u00e9pigraphique\u201d. <em>Revue des \u00c9tudes Grecques<\/em> 107\/511-513, 480-620.<\/p>\n<p>Brunet S. 2010, \u201cWinning the Olympics without Taking a Fall, Getting Caught in a Waistlock, or Sitting out a Round\u201d. <em>ZPE<\/em> 172, 115-124.<\/p>\n<p><em>CC, <\/em>4147. <em>Connected Contests Ancient Athletes Online<\/em>. Person ID: 4147. Retrieved August 10, 2024 from <a href=\"https:\/\/connectedcontests.org\/database\/persons\/4147\">https:\/\/connectedcontests.org\/database\/persons\/4147<\/a><\/p>\n<p>\u00c7okbankir N. 2010,<em> Yaz\u0131tlar I\u015f\u0131\u011f\u0131nda Roma \u0130mparatorluk \u00c7a\u011f\u0131 K\u00fc\u00e7\u00fck Asya Agonlar\u0131 ve Sporcular\u0131, <\/em>Unpublished PhD Thesis, Akdeniz \u00dcniversitesi, Sosyal Bilimler Enstit\u00fcs\u00fc, Antalya.<\/p>\n<p><em>DGE Diccionario Griego-Espa\u00f1ol (online). lemas, s.v. \u1f00\u03bd\u1f7b\u03c6\u03b5\u03b4\u03c1\u03bf\u03c2. <\/em>Retrieved September 9, 2024 from <a href=\"http:\/\/dge.cchs.csic.es\/xdge\/\">http:\/\/dge.cchs.csic.es\/xdge\/<\/a><\/p>\n<p>Harland P. A. 2014, <em>Greco-Roman Associations: Texts, Translations and Commentary. II. North Coast of the Black Sea, Asia Minor<\/em> (Beihefte zur Zeitschrift f\u00fcr die neutestamentliche Wissenschaft. Band 204). Berlin; Boston.<\/p>\n<p>H\u00f6ghammar K. 1993, <em>Sculpture and Society: A Study of the Connection Between the Free-standing Sculpture and Society on Kos in the Hellenistic and Augustan<\/em> Periods. Acta Universitatis Upsaliensis. Uppsala, Stockholm.<\/p>\n<p><em>I.Cos<\/em> Segre M., <em>Iscrizioni di Cos<\/em> (Monografie della Scuola Archeologica di Atene e delle Missioni Italiane in Oriente, 6). Rome.<\/p>\n<p><em>I.Mylasa<\/em> I Bl\u00fcmel W. (ed.) 1987, <em>Die Inschriften von Mylasa I. Inschriften der Stadt<\/em> (IGSK 34). Bonn.<\/p>\n<p><em>I.Mylasa <\/em>II Bl\u00fcmel W. (ed.) 1988, <em>Die Inschriften von Mylasa II. Inschriften aus der Umgebung der Stadt <\/em>(IGSK 35). Bonn.<\/p>\n<p><em>IG<\/em> XII,4.2, Bosnakis D. &amp; Hallof K. (ed.) 2012, <em>Inscriptiones Graecae, XII. Inscriptiones insularum maris Aegaei praeter Delum, 4. 2.<\/em> <em>Inscriptiones Coi insulae: catalogi, dedicationes, tituli honorarii, termini<\/em> <em>(nos. 424-1239)<\/em>. Berlin &#8211; New York.<\/p>\n<p>Moretti L. 1957, <em>Olympionikai, i vincitori negli antichi agoni olimpici<\/em> (MAL ser. VIII, vol. VIII fasc. 2). Roma.<\/p>\n<p>Robert L. 1937, <em>\u00c9tudes anatoliennes. Recherches sur les inscriptions grecques de l&#8217;Asie Mineure<\/em>. Paris.<\/p>\n<p>\u00dcnver G. 2024, \u201cA New <em>Thiasos<\/em> from Mylasa: <em>Thiasitai Heroistai<\/em> of Ouliades, Son of Euthydemos\u201d. <em>Adalya<\/em> 27, 331-341 (in press).<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\">Url: <a href=\"http:\/\/www.libridergi.org\/2024\/lbr-0338\">http:\/\/www.libridergi.org\/2024\/lbr-0338<\/a><\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\"><strong>G\u00fcray \u00dcNVER<\/strong><\/p>\n<p style=\"text-align: justify;\">Assoc. Prof. Dr., Mu\u011fla S\u0131tk\u0131 Ko\u00e7man University, Faculty of Letters, Department of Archaeology, Mu\u011fla, T\u00fcrkiye. gunver@mu.edu.tr<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>New Reading of I.Mylasa I, 403 G\u00fcray \u00dcNVER Abstract: This article presents a new reading of a published inscription from Mylasa. The inscription is a dedication of an altar to an emperor and Zeus Olympios by the inhabitants of a street, for the sake of hon\u00adoring Dionysides son of Demetrios, the olympic victor (olympionikes). It &#8230;<\/p>\n","protected":false},"author":8,"featured_media":8537,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[192,190,104],"tags":[],"class_list":["post-8539","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2024-en-2","category-epigraphy-24","category-general"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/8539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=8539"}],"version-history":[{"count":5,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/8539\/revisions"}],"predecessor-version":[{"id":8556,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/8539\/revisions\/8556"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/8537"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=8539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=8539"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=8539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}