{"id":8310,"date":"2024-01-23T15:53:52","date_gmt":"2024-01-23T12:53:52","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=8310"},"modified":"2024-01-26T11:31:42","modified_gmt":"2024-01-26T08:31:42","slug":"lbr-202401","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/general\/lbr-202401","title":{"rendered":"Notes on some Honorary Inscriptions from Kibyra"},"content":{"rendered":"<p style=\"text-align: justify;\"><figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/8299_lbr.202401-734x278.jpg\" data-thumbnail=\"8299\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\r\n<h3 style=\"text-align: justify;\"><strong><em>Notes on some Honorary Inscriptions from Kibyra<\/em><\/strong><\/h3>\r\n<p style=\"text-align: justify;\"><a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><\/strong><\/a> <a href=\"https:\/\/orcid.org\/0000-0002-1921-5971\"><strong data-wp-editing=\"1\">Selen KILI\u00c7 ASLAN<\/strong><\/a><\/p>\r\n<p style=\"text-align: justify;\"><div class=\"two_third\"><p style=\"text-align: justify;\"><div class=\"divider_line\"><\/div>\r\n<p style=\"text-align: justify;\"><strong><em>LIBRI <\/em>X (2024) 1-7 <br \/><\/strong><strong>Received Date<\/strong>: 10.11.2023 | <strong>Acceptance Date:<\/strong> 24.12.2023 <br \/><strong>DOI: <\/strong><a href=\"https:\/\/zenodo.org\/record\/10491720\">10.5281\/zenodo.10491720<\/a> <br \/><strong>Online Publication Date:<\/strong> 26.01.2024<\/p>\r\n<p style=\"text-align: justify;\"><div class=\"divider_line\"><\/div>\r\n<p style=\"text-align: justify;\"><\/div>\r\n<p style=\"text-align: justify;\"><div class=\"one_third last\"><p style=\"text-align: justify;\"><div id=\"framed_box_8a8b8fbf3b5cdac018b81c3d9c10cc7a\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\r\n<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/> <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2024\/01\/lbr.202401.pdf\"><strong>Get PDF<\/strong><\/a><\/p>\r\n<p style=\"text-align: justify;\" data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\r\n<p style=\"text-align: justify;\">\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\r\n<p style=\"text-align: justify;\"><strong>Abstract: <\/strong>This article revisits a few honorary inscriptions from Kibyra and discusses the identities of the persons mentioned in these inscriptions. In particular, it rediscusses how the name of the honouree in inscription I.Kibyra 40 could be restored and then shows that a posthumous honorary inscription for a Flavia Tata, published in 2019, does not, contrary to its editor&#8217;s argument, confirm the existence of a person named Krateros, son of Flavius Krateros, supposedly honoured in I.Kibyra 40. Furthermore, it is argued that the inscription honouring Flavia Tata should be dated to the Ist century A.D. or to the beginning of the IInd century A.D. at the very latest, not to the end of the IInd century A.D. Finally, the adjective \u1f01\u03b3\u03bd\u03cc\u03c2, \u03ae, \u03cc\u03bd, which is only rarely used for women in the honourary inscriptions of Asia Minor, is examined, and the possible reasons why the demos chose this adjective to describe the qualities of Flavia Tata are explored.<\/p>\r\n<p style=\"text-align: justify;\"><strong>Keywords:<\/strong> Kibyra, Flavius Krateros, Flavia Tata, asiarch, Xouamoas\/Souamoas, \u1f01\u03b3\u03bd\u03cc\u03c2<\/p>\r\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Bu makalede Kibyra\u2019dan baz\u0131 onurland\u0131rma yaz\u0131tlar\u0131 yeniden ele al\u0131nmakta ve bu yaz\u0131tlarda bahsi ge\u00e7en ki\u015filerin kimlikleri tart\u0131\u015f\u0131lmaktad\u0131r. \u00d6zellikle I.Kibyra 40 numaral\u0131 yaz\u0131tta onurland\u0131r\u0131lan ki\u015finin isminin ne \u015fekilde tamamlanabilece\u011fine dair fikirler yeniden g\u00fcndeme getirilmektedir. Ard\u0131ndan, 2019 y\u0131l\u0131nda yay\u0131mlanm\u0131\u015f olan, Flavia Tata ad\u0131nda bir kad\u0131n\u0131n \u00f6l\u00fcm\u00fcnden sonra onurland\u0131r\u0131ld\u0131\u011f\u0131 bir yaz\u0131t\u0131n, edit\u00f6r\u00fcn\u00fcn yorumunun aksine, I.Kibyra 40\u2019ta onurland\u0131r\u0131ld\u0131\u011f\u0131 varsay\u0131lan Flavius Krateros o\u011flu Krateros adl\u0131 bir \u015fahs\u0131n varl\u0131\u011f\u0131n\u0131 hi\u00e7 bir \u015fekilde konfirme etmedi\u011fi g\u00f6sterilmektedir. Bunun yan\u0131 s\u0131ra, Flavia Tata\u2019n\u0131n onurland\u0131r\u0131ld\u0131\u011f\u0131 yaz\u0131t\u0131n tarihlemesi tart\u0131\u015f\u0131lmakta ve ilgili yaz\u0131t\u0131n MS II. y\u00fczy\u0131l\u0131n sonuna de\u011fil, MS I. y\u00fczy\u0131la ya da en ge\u00e7 MS II. y\u00fczy\u0131l\u0131n ba\u015flar\u0131na tarihlenmesi gerekti\u011fi \u00f6ne s\u00fcr\u00fclmektedir. Ayr\u0131ca Flavia Tata\u2019n\u0131n onurland\u0131r\u0131lmas\u0131nda se\u00e7ilen \u1f01\u03b3\u03bd\u03cc\u03c2, \u03ae, \u03cc\u03bd s\u0131fat\u0131 irdelenmekte ve K\u00fc\u00e7\u00fck Asya onurland\u0131rma yaz\u0131tlar\u0131nda kad\u0131nlar i\u00e7in son derece az kullan\u0131lan bu s\u0131fat\u0131n demos taraf\u0131ndan neden tercih edilmi\u015f olabilece\u011fi tart\u0131\u015f\u0131lmaktad\u0131r.<\/p>\r\n<p style=\"text-align: justify;\"><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Kibyra, Flavius Krateros, Flavia Tata, Asiarkhes, Xouamoas\/Souamoas, \u1f01\u03b3\u03bd\u03cc\u03c2<\/p>\r\n<p style=\"text-align: justify;\"><div class=\"divider_padding\"><\/div> <a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p style=\"text-align: justify;\">Alten G\u00fcler E. 2019, \u201cKibyra\u2019dan Yeni Onurland\u0131rma Yaz\u0131tlar\u0131\u201d. <em>Libri <\/em>V, 335-340. Source: <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2019\/12\/lbr.201944.pdf\">http:\/\/www.libridergi.org\/wp-content\/uploads\/2019\/12\/lbr.201944.pdf<\/a><\/p>\r\n<p style=\"text-align: justify;\">Brixhe C. 2013, \u201cLa Pamphylie. Peuplement et dialecte : 40 ans de recherche\u201d. <em>Kadmos <\/em>51\/1, 169-205.<\/p>\r\n<p style=\"text-align: justify;\">Cluzeau F. 2021, \u201cKaria\u2019da Kad\u0131nlar\u0131n Kamusal Rolu\u0308nu\u0308 Art\u0131ran Unsurlar\u201d. <em>Cedrus<\/em> IX, 197-218. DOI: <a href=\"https:\/\/doi.org\/10.13113\/CEDRUS.202110\">10.13113\/CEDRUS.202110<\/a><\/p>\r\n<p style=\"text-align: justify;\">Friesen S. J. 1993, <em>Twice Neokoros. Ephesus, Asia and the Cult of the Flavian Imperial Family <\/em>(Religions in the Graeco-Roman World 116). Leiden\/New York\/K\u00f6ln.<\/p>\r\n<p style=\"text-align: justify;\">Fr\u00f6hlich P. 2020, \u201c<em>Philanthropia<\/em> in Context: Civic Virtues and Praise of Officials in the <em>Poleis<\/em> of Hellenistic Asia Minor\u201d. Eds. O. Tekin, Ch. H. Roosevelt &amp; E. Aky\u00fcrek, <em>Philanthropy in Anatolia through the Ages. The First International Suna &amp; \u0130nan K\u0131ra\u00e7 Symposium on Mediterranean Civilizations &#8211; March 26-29, 2019, Antalya: Proceedings. <\/em>\u0130stanbul, 13-28.<\/p>\r\n<p style=\"text-align: justify;\">Hall A. S., N. P. Milner &amp; J. J. Coulton 1996, \u201cThe Mausoleum of Licinnia Flavilla and Flavianus Diogenes of Oinoanda: Epigraphy and Architecture\u201d. <em>AS<\/em> 46, 111-144.<\/p>\r\n<p style=\"text-align: justify;\">Heller A. &amp; Suspe\u0300ne A. 2019, \u201cC. Asinius Gallus<em> hagnos<\/em> \u00e0 Temnos : la rh\u00e9torique civique face au pouvoir romain\u201d. Eds. A. Heller, Ch. M\u00fcller &amp; A. Suspe\u0300ne, <em>Philorh\u00f4maios kai philhell\u00e8n: hommage \u00e0 Jean-Louis Ferrary<\/em>. Gen\u00e8ve, 501-520.<\/p>\r\n<p style=\"text-align: justify;\">Herz P. 1992, \u201cAsiarchen und Archiereiai. Zum Provinzialkult der Provinz Asia\u201d. <em>Tyche <\/em>7, 93-115.<\/p>\r\n<p style=\"text-align: justify;\">K\u0131l\u0131\u00e7 Aslan S. (forthcoming), \u201cSome Chronological Considerations about the Marriage of C. Licinnius Thoas and Licinnia Tation from Oinoanda\u201d. Eds. Ch. Schuler &amp; F. Onur, <em>Proceedings of the Symposium on New Research on Greek Epigraphy in Lycia. Antalya, Turkey, 28-30 March 2022<\/em>.<\/p>\r\n<p style=\"text-align: justify;\">K\u0131l\u0131\u00e7 Aslan S. 2018, \u201cElite Lycian Families and their Matrimonial Alliances with Distinguished Houses of Kibyra. Some Notes on an Honorary Inscription from Lydai\u201d. Eds. M. Arslan &amp; F. Baz, <em>Arkeoloji, Tarih ve Epigrafi\u2019nin Aras\u0131nda: Prof. Dr. A. Vedat \u00c7elgin\u2019in 68. Do\u011fum Gu\u0308nu\u0308 Onuruna Makaleler<\/em>. \u0130stanbul, 501-512.<\/p>\r\n<p style=\"text-align: justify;\">K\u0131l\u0131\u00e7 Aslan S. 2023, <em>Lycian Families in the Hellenistic and Roman Periods. A Regional Study of Inscriptions: towards a Social and Legal Framework <\/em>(Brill Studies in Greek and Roman Epigraphy 19). Leiden\/Boston.<\/p>\r\n<p style=\"text-align: justify;\">Mantas K. 2000, \u201cPublic and Private\u201d. <em>Polis: revista de ideas y formas pol\u00edticas de la Antig\u00fcedad<\/em> 12, 181-228.<\/p>\r\n<p style=\"text-align: justify;\">Merkelbach R. &amp; Stauber J. 1996, \u201cDie Orakel des Apollon von Klaros\u201d. <em>EA<\/em> 27, 1-54.<\/p>\r\n<p style=\"text-align: justify;\">Reitzenstein D. 2014, \u201cNeue Inschriften aus Tlos: Kronoskult, Agonistik und Euergetismus\u201d. <em>Chiron<\/em> 44, 551-613.<\/p>\r\n<p style=\"text-align: justify;\">Siekierka P., K. Stebnicka &amp; A. Wolicki 2021, <em>Women and the Polis: Public Honorific Inscriptions for Women in the Greek cities from the Late Classical to the Roman Period\u00a0<\/em>(2 Volumes)<em>. <\/em>Berlin.<\/p>\r\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\">Url: <a href=\"http:\/\/www.libridergi.org\/en\/2024-en\/lbr-0334\">http:\/\/www.libridergi.org\/en\/2024-en\/lbr-0334<\/a><\/p>\r\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\"><strong>Selen KILI\u00c7 ASLAN <\/strong> Dr., Commission for Ancient History and Epigraphy of German Archaeological Institute, Munich. Selen.Kilic@dainst.de<\/p>\r\n<p style=\"text-align: justify;\"><\/div><\/div><\/div>\r\n","protected":false},"excerpt":{"rendered":"<p>Notes on some Honorary Inscriptions from Kibyra Selen KILI\u00c7 ASLAN Abstract: This article revisits a few honorary inscriptions from Kibyra and discusses the identities of the persons mentioned in these inscriptions. In particular, it rediscusses how the name of the honouree in inscription I.Kibyra 40 could be restored and then shows that a posthumous honorary &#8230;<\/p>\n","protected":false},"author":8,"featured_media":8300,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[188,190,104],"tags":[],"class_list":["post-8310","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2024-en","category-epigraphy-24","category-general"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/8310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=8310"}],"version-history":[{"count":9,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/8310\/revisions"}],"predecessor-version":[{"id":8356,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/8310\/revisions\/8356"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/8300"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=8310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=8310"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=8310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}