{"id":7955,"date":"2023-03-07T11:28:40","date_gmt":"2023-03-07T08:28:40","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=7955"},"modified":"2023-12-11T17:00:18","modified_gmt":"2023-12-11T14:00:18","slug":"lbr-0326","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2023-en\/lbr-0326","title":{"rendered":"Zwei neue Inschriften aus Dorylaion"},"content":{"rendered":"<figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/7947_lbr.202301-734x278.jpg\" data-thumbnail=\"7947\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\r\n<h3 style=\"text-align: left;\"><strong><em>Zwei neue Inschriften aus Dorylaion<\/em><\/strong><\/h3>\r\n<p><a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><\/strong><\/a> <a href=\"https:\/\/orcid.org\/0000-0001-5250-0304\"><strong data-wp-editing=\"1\">Emre ERTEN<\/strong><\/a><\/p>\r\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\r\n<p><strong><em>LIBRI <\/em>IX (2023) 1-12 <br \/><\/strong><strong>Received Date<\/strong>: 21.12.2022 | <strong>Acceptance Date: <\/strong>27.01.2023<br \/><strong>DOI: <\/strong><a href=\"https:\/\/zenodo.org\/record\/7703686\">10.5281\/zenodo.7703686<\/a><strong> | <\/strong><strong>Online Publication Date:<\/strong> 07.03.2023<\/p>\r\n<div class=\"divider_line\"><\/div><\/div>\r\n<div class=\"one_third last\"><div id=\"framed_box_6ce90fb9b68e8eb50206b82f7a883d58\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\r\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/> <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2023\/03\/lbr.202301.pdf\"><strong>Get PDF<\/strong><\/a><\/p>\r\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\r\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\r\n<p style=\"text-align: justify;\"><strong>Zusammenfassung:<\/strong> In diesem Artikel werden ein Grab-Votiv f\u00fcr Zeus Bronton im Dorf Cumhuriyet im Bezirk Tepeba\u015f\u0131 von Eski\u015fehir und ein Sarkophag, der auf dem Friedhof im Dorf Muttalip ausgegraben wurde, vorgestellt. Beide Werke sind in griechischer Sprache beschriftet und geh\u00f6ren zur r\u00f6mischen Kaiserzeit. Diese Inschriften wurden im Rahmen der Feldforschungen in Eski\u015fehir, K\u00fctahya, Afyonkarahisar aufgenom\u00admen, die unter der Leitung von Prof.\u00a0 Dr.\u00a0Taciser T\u00fcfek\u00e7i Sivas in fr\u00fcheren Jahren durchgef\u00fchrt. Sp\u00e4ter wur\u00adden sie w\u00e4hrend der von uns durchgef\u00fchrten epigrafischen Forschungen in der Provinz Eski\u015fehir erneut untersucht.<\/p>\r\n<p><strong>Schl\u00fcsselw\u00f6rter:<\/strong> Phrygien, Dorylaion, der Religion, Zeus Bronton, Voconius, Hosios kai Dikaios<\/p>\r\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Bu makalede Eski\u015fehir \u0130li Tepeba\u015f\u0131 \u0130l\u00e7esi Cumhuriyet K\u00f6y\u00fc\u2019nde bulunmu\u015f olan, Zeus Bronton\u2019a adanm\u0131\u015f bir mezar steli ile Muttalip K\u00f6y mezarl\u0131\u011f\u0131nda ortaya \u00e7\u0131kar\u0131lm\u0131\u015f bir lahit tan\u0131t\u0131lmaktad\u0131r. Her iki eser de Hel\u00adlence yaz\u0131tl\u0131d\u0131r ve Roma \u0130mparatorluk D\u00f6nemi\u2019ne tarihlenmektedir. Bu yaz\u0131tlar Prof. Dr. Taciser T\u00fcfek\u00e7i Sivas ba\u015fkanl\u0131\u011f\u0131nda Eski\u015fehir, K\u00fctahya, Afyon \u0130llerinde daha \u00f6nceki y\u0131llarda y\u00fcr\u00fct\u00fclm\u00fc\u015f olan y\u00fczey ara\u015ft\u0131rmala\u00adr\u0131nda bulunmu\u015f olup, Eski\u015fehir \u0130linde taraf\u0131m\u0131zca s\u00fcrd\u00fcr\u00fclmekte epigrafik ara\u015ft\u0131rmalar esnas\u0131nda yeniden incelenmi\u015ftir.<\/p>\r\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Phrygia, Dorylaion, Din, Zeus Bronton, Voconius, Hosios kai Dikaios <div class=\"divider_padding\"><\/div>\r\n<p style=\"text-align: justify;\"><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Aky\u00fcrek \u015eahin N. E. &amp; Uzuno\u011flu H. 2020, \u201cNeue Weihungen an Hosios und Dikaios aus dem Museum von Eski\u015fehir\u201d. <em>Gephyra<\/em> 19, 189-230.<\/p>\r\n<p>Aky\u00fcrek \u015eahin N. E. &amp; Uzuno\u011flu H. 2021, \u201cNeue Inschriften aus dem phrygischen Hochland\u201d. <em>Gephyra<\/em> 21, 177-197.<\/p>\r\n<p>Aky\u00fcrek \u015eahin N. E. 2002, <em>Phrygia\u2019da \u00c7ift\u00e7i Tanr\u0131s\u0131: Dii Brontonti Eukhen<\/em>. Yay\u0131mlanmam\u0131\u015f Doktora Tezi, Akdeniz \u00dcniversitesi. Antalya.<\/p>\r\n<p>Aky\u00fcrek \u015eahin N. E. 2004a, \u201cAnadolu\u2019da Hosios kai Dikaios K\u00fclt\u00fc (Kutsal ve Adil Tanr\u0131)\u201d. <em>ArkSan<\/em> 118, 1-18.<\/p>\r\n<p>Aky\u00fcrek \u015eahin N. E. 2004b, \u201cNeue Weihungen f\u00fcr Hosios kai Dikaios\u201d. <em>Gephyra <\/em>1, 132-148.<\/p>\r\n<p>Aky\u00fcrek \u015eahin N. E. 2006, \u201cPhrygia\u2019dan Yeni Zeus Bronton Adaklar\u0131\u201d. <em>ArkSan<\/em> 122, 89-124.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\r\n<p>Aky\u00fcrek \u015eahin N. E. 2010, \u201cZwei neue Inschriften f\u00fcr Hosios kai Dikaios\u201d. <em>Olba<\/em> 18, 267-280.<\/p>\r\n<p>Avram A. 2013, \u201cNotes Epigraphiques 3\u201d. <em>Pontica<\/em> 46, 295-309.<\/p>\r\n<p>Benseler G. E. 1911, <em>W\u00f6rterbuch der griechischen Eigennamen<\/em>. Braunschweig.<\/p>\r\n<p>Box H. 1931, \u201cRoman Citizenship in Laconia: Part 1\u201d. <em>JRS<\/em> 21, 200-214.<\/p>\r\n<p>Chiai G. F. 2010, \u201cZeus Bronton und der Totenkult im Kaiserzeitlichen Phrygien\u201d. Eds. J. R\u00fcpke &amp; J. Scheid, <em>Bestattungsrituale und Totenkult in der r\u00f6mischen Kaiserzeit<\/em>. Stuttgart, 135-156.<\/p>\r\n<p><em>CIG\u00a0 Corpus inscriptionum Graecarum. Berlin 1828-1877. <\/em><\/p>\r\n<p>D\u00f6nmez \u00d6zt\u00fcrk F. 2011, <em>Lykia B\u00f6lgesi\u2019nde Roma Vatanda\u015fl\u0131k Hakk\u0131 Verme Politikas\u0131 (Principatus\u2019un Ba\u015flang\u0131c\u0131ndan M.S. 212\u2019ye Kadar)<\/em>. Yay\u0131mlanmam\u0131\u015f Doktora Tezi, Marmara \u00dcniversitesi. \u0130stanbul.<\/p>\r\n<p>Eck W. 2002, \u201cVoconius\u201d. <em>DNP<\/em> 12\/2, 275.<\/p>\r\n<p>Egger, A. 1985. \u201cDer christliche Vater in der modernen Welt. Erbauungs- und Gebetbuch\u201d. <em>Deutsches Textarchiv. <\/em>Url: &lt;<a href=\"https:\/\/www.deutschestextarchiv.de\/egger_vater_1895\/296\">https:\/\/www.deutschestextarchiv.de\/egger_vater_1895\/296<\/a>&gt;.<\/p>\r\n<p>Erayd\u0131n N. 2002, <em>Phrygia B\u00f6lgesindeki Zeus Epitetleri\/Epithets of Zeus in Phrygia<\/em>. Y\u00fcksek Lisans Tezi, Ankara \u00dcniversitesi. Ankara.\u00a0<\/p>\r\n<p>Erayd\u0131n N. 2022, \u201cTwo Newly Discovered Votive Inscription to Zeus Bronton from Eski\u015fehir\/Dorylaion\u201d. <em>Libri<\/em> 8, 139-147.<\/p>\r\n<p>Erten E. &amp; Sivas H. 2011, \u201cEine Neue Weihung aus Phrygien\u201d. <em>EA<\/em> 44, 185-196.<\/p>\r\n<p>Erten E. 2018a, \u201cDorylaion\u2019dan Yeni Bir Hosios kai Dikaios Ada\u011f\u0131 ve Atl\u0131 Tanr\u0131 \u00dczerine Baz\u0131 D\u00fc\u015f\u00fcnceler\/A New Hosios kai Dikaios Votive Inscription from Dorylaeum and Thoughts on Horse Rider God\u201d. <em>Phaselis<\/em> IV, 199-217.<\/p>\r\n<p>Erten E. 2018b, \u201cSeyitgazi\/Nakoleia&#8217;dan Yeni Bir Asklepios Yaz\u0131t\u0131\u201d. <em>Cedrus <\/em>VI, 265-271.<\/p>\r\n<p>Fr\u00e4nkel E. 1935, \u201cNamenwesen\u201d. <em>RE <\/em>16\/2, 1611-1670.<\/p>\r\n<p>Gundel H. 1961, \u201cVoconius\u201d. <em>RE<\/em> 9\/A.1, 694-697.<\/p>\r\n<p>G\u00fcney H. 2018, \u201cNew Inscriptions from Northeast Phrygia: The Cult of Hosios and Dikaios\u201d. <em>Gephyra<\/em> 15, 101-117.<\/p>\r\n<p>Hanslik R. 1962, \u201cVoconius\u201d, <em>RE<\/em> <em>Suppl<\/em>. 9, 1834-1835.<\/p>\r\n<p>Haspels C. H. E. 1971, <em>The Highlands of Phrygia. Sites and Monuments I-II<\/em>. Princeton.<\/p>\r\n<p><em>I.Mus. Iznik\u00a0 S. \u015eahin, Katalog der antiken Inschriften des Museums von Iznik (Nikaia), I-II 1-3 (IGSK 9-10 1-3). Bonn 1979-1987. <\/em><\/p>\r\n<p>Kaygusuz \u0130. 1983, \u201cEine Neue Ehrung fur Quintus Voconius Saxa Fidus in Perge\u201d. <em>EA <\/em>2, 37-39.<\/p>\r\n<p>Laminger Pascher G. 1973, <em>Index Grammaticus zu den Griechishen Inschriften Kilikiens und Isauriens I (mit 3 Textabbildungen)<\/em>. Wien.<\/p>\r\n<p>Lewis C. T. &amp; Short C. 1891, <em>A New Latin Dictionary<\/em>. New York.<\/p>\r\n<p><em>LGPN\u00a0 A Lexicon of Greek Personal Names. <\/em><em>Oxford 1987 \u2013.<\/em><\/p>\r\n<p><em>MAMA\u00a0 Monumenta Asiae Minoris Antiqua, I-XI. <\/em><em>London 1928-2013. <\/em><\/p>\r\n<p>Marek C. 2010, <em>Geschichte Kleinasiens in der Antike<\/em>. M\u00fcnchen.<\/p>\r\n<p>McLean B. H. 2009, <em>An Introduction to Greek Epigraphy of the Hellenistic and Roman Periods from Alexander the Great down to the Reign of Constantine (323 B.C.-A.D. 337)<\/em>. Ann Arbor.<\/p>\r\n<p><em>MonAnt Monumenti Antichi.<\/em><\/p>\r\n<p><em>Phrygian Votive Steles\u00a0 <\/em>Th. Drew-Bear, C. M. Thomas &amp; M. Y\u0131ld\u0131zturan, <em>Phrygian Votive Steles<\/em>. Ankara 1999.<\/p>\r\n<p><em>PIR Prosopographia Imperii Romani.<\/em><\/p>\r\n<p>Preger T. 1894, \u201cDorylaion I. Inschriften\u201d. <em>MDAI<\/em> (A) 19, 301-335.<\/p>\r\n<p>Ricl M. 1991, \u201cHosios kai Dikaios. Premiere partie: Catalogue des inscriptions\u201d. <em>EA<\/em> 18, 1-70.<\/p>\r\n<p>Ricl M. 1992, \u201cHosios kai Dikaios. Seconde partie: Analyse\u201d. <em>EA<\/em> 19, 71-103.<\/p>\r\n<p>Ricl M. 2008, \u201cNewly Published and Unpublished Inscriptions for Hosios and Dikaios and Their Contribution to the Study of the Cult\u201d. Ed. E. Winter, <em>Vom Euphrat bis zum Bosporus. Kleinasien in der Antike,<\/em> <em>Festschrift f\u00fcr Elmar Schwertheim zum 65. <\/em><em>Geburtstag<\/em>, <em>AMS<\/em> 65. Bonn, 563-579.<\/p>\r\n<p>Ricl M. 2017, \u201cCults of Phrygia Epiktetos in the Roman Imperial Period\u201d. <em>EA<\/em> 50, 133-148.<\/p>\r\n<p>Schulze W. (1991), <em>Zur Geschichte lateinischer Eigennamen<\/em>, G\u00f6ttingen. Z\u00fcrich, Hildesheim.<\/p>\r\n<p><em>SEG\u00a0 Supplementum Epigraphicum Graecum. Leiden 1923 \u2013. <\/em><\/p>\r\n<p><em>Steinepigramme<\/em> R. Merkelbach &amp; J. Stauber,<em> Steinepigramme aus dem griechischen Osten I-V. <\/em>M\u00fcnchen 1998-2004.<\/p>\r\n<p>Strubbe J. 1997, <em>Arai Epitymbioi<\/em>.<em> Imprecations against Desecrators of the Grave in the Greek Epitaphs of Asia Minor. <\/em><em>A Catalogue<\/em> (Inschriften griechischer St\u00e4dte aus Kleinasien 52). Bonn.<\/p>\r\n<p>Thonemann P. 2011, \u201cInscriptions from Baris and Apameia\u2010Kelainai\u201d. <em>EA<\/em> 44, 165\u2010169.<\/p>\r\n<p>\u00a0Waelkens M. 1993, \u201cPrivatdeifikation in Kleinasien und in der griechisch-r\u00f6mischen Welt. Zu einer neuen Grabinschrift Phrygiens\u201d. Eds. R. Donceel &amp; R. Lebrun, <em>Archeologie et religions de l\u2019Anatolie ancienne. M\u00e9langes en l\u2019honneur du professeur Paul Naster<\/em>. Louvain, 259-307.<\/p>\r\n<p>Weiss J. 1913, \u201cZur Gr\u00fcndungssage von Dorylaion\u201d. <em>J\u00d6AI<\/em> 16, 71-76.<\/p>\r\n<p>Zgusta L. 1964, <em>Kleinasiatische Personennamen<\/em>, Prag.<\/p>\r\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\">Erten E. 2023, \u201cZwei neue Inschriften aus Dorylaion\u201d. <em>Libri<\/em> IX, 1-12. DOI: <a href=\"https:\/\/zenodo.org\/record\/7703686\">10.5281\/zenodo.7703686<\/a><\/p><\/div><div class=\"pane\"><p>Url: <a href=\"http:\/\/www.libridergi.org\/2023-en\/lbr-0326\">http:\/\/www.libridergi.org\/2023-en\/lbr-0326<\/a><\/p><\/div><div class=\"pane\"><p><strong>Emre ERTEN<\/strong><\/p>\r\n<p>Assoz.\u202fProf. Dr., Universit\u00e4t \u0130stanbul, Fakult\u00e4t f\u00fcr Human- und Sozialwissenschaften, Fach f\u00fcr Antike Sprachen und Kulturen, \u0130stanbul. emre.erten@istanbul.edu.tr<\/p><\/div><\/div><\/div>\r\n\r\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Zwei neue Inschriften aus Dorylaion Emre ERTEN Zusammenfassung: In diesem Artikel werden ein Grab-Votiv f\u00fcr Zeus Bronton im Dorf Cumhuriyet im Bezirk Tepeba\u015f\u0131 von Eski\u015fehir und ein Sarkophag, der auf dem Friedhof im Dorf Muttalip ausgegraben wurde, vorgestellt. Beide Werke sind in griechischer Sprache beschriftet und geh\u00f6ren zur r\u00f6mischen Kaiserzeit. Diese Inschriften wurden im Rahmen &#8230;<\/p>\n","protected":false},"author":8,"featured_media":7948,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[181,183],"tags":[],"class_list":["post-7955","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2023-en","category-epigrafi-23-en"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=7955"}],"version-history":[{"count":8,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7955\/revisions"}],"predecessor-version":[{"id":8143,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7955\/revisions\/8143"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/7948"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=7955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=7955"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=7955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}