{"id":7856,"date":"2022-12-30T08:57:31","date_gmt":"2022-12-30T05:57:31","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=7856"},"modified":"2022-12-30T08:57:32","modified_gmt":"2022-12-30T05:57:32","slug":"lbr-0324","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/general\/lbr-0324","title":{"rendered":"The Physicians of Nikaia (Bithynia) in Light of the Inscriptions"},"content":{"rendered":"<figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/7847_lbr.202236-734x278.jpg\" data-thumbnail=\"7847\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\n<h3 style=\"text-align: left;\"><strong><em>The Physicians of Nikaia (Bithynia) in Light of the Inscriptions<\/em><\/strong><\/h3>\n<p><a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\"><\/sub><\/strong><\/a> <a href=\"https:\/\/orcid.org\/0000-0003-3804-8264\"><strong data-wp-editing=\"1\">Ezgi DEM\u0130RHAN \u00d6ZT\u00dcRK<\/strong><\/a><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>LIBRI <\/em>VIII (2022) 185-197<br><\/strong><strong>Received Date<\/strong>: 21.10.2022 | <strong>Acceptance Date: <\/strong>27.12.2022<br><strong>DOI: <\/strong><a href=\"https:\/\/zenodo.org\/record\/7440230\">10.5281\/zenodo.7440230<\/a><strong> | <\/strong><strong>Online Publication Date:<\/strong> 30.12.2022<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_f7b51b74cc0d5761a6fd27e6129b3828\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\"> <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2022\/12\/lbr.202236.pdf\"><strong>Get PDF<\/strong><\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\"> <strong><a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2022\/12\/lbr.202236.pdf\">View PDF <\/a><br><\/strong><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\"><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> In this article, a total of eight Nicaean doctors, six known from Nikaia and its territorium, one from Thessalia and one from Rome, are presented. These previously published inscriptions are reassembled and studied, with an emphasis upon the Nicaean doctors. In addition, the movement of doctors to different regions is examined and the fact that the profession of medicine is a tradition passed from father to son is highlighted from the inscriptions, with the inscription of Peisistratos and Apollodotos and their families providing a good example of this tradition. It was also considered remarkable that the inscription found in Thessalia does not carry the name of the grave owner, but refers to his profession and emphasizes it in poetic language. This indicates that these people through indicating their professions in all the grave in\u00adscriptions examined, may have emphasized the prestige of this profession.<\/p>\n<p><strong>Keywords:<\/strong> Bithynia, Nikaia, Physicians Inscription, Funerary Inscription, Roman Imperial Period<\/p>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Bu makalede Nikaia ve egemenlik alan\u0131ndan bilinen alt\u0131, biri Teselya ve bir di\u011feri de Roma\u2019dan olmak \u00fczere toplam sekiz adet Nikaial\u0131 doktorlar\u0131n mezar yaz\u0131t\u0131 sunulmaktad\u0131r. Daha \u00f6nce yay\u0131mlanm\u0131\u015f olan bu yaz\u0131tlar Nikaial\u0131 doktorlar \u00f6zelinde tekrar bir araya getirilmi\u015f ve incelenmi\u015ftir. T\u00fcm bunlara ek olarak, doktorlar\u0131n farkl\u0131 b\u00f6lgelere g\u00f6\u00e7lerinin nedeni incelenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f ve doktorluk mesle\u011finin babadan-o\u011fula ge\u00e7en bir gelenek oldu\u011funa yaz\u0131tlar yolu ile dikkat \u00e7ekilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r ve bu gelene\u011fin g\u00fczel bir \u00f6rne\u011fi olarak da Peisistratos ve Apollodotos ile onlar\u0131n ailelerinin yaz\u0131t\u0131 g\u00f6sterilmi\u015ftir. Teselya\u2019da bulunan yaz\u0131tta da mezar sahibinin ad\u0131n\u0131n olmamas\u0131; fakat mesle\u011fine at\u0131fta bulunmas\u0131 ve bunu \u015fiirsel bir dille vurgulamas\u0131 da dikkate de\u011fer g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu durum makalede incelenen t\u00fcm mezar yaz\u0131tlar\u0131nda bu ki\u015filerin mesleklerini belirtmi\u015f olmalar\u0131n\u0131n, bu mesle\u011fin sayg\u0131nl\u0131\u011f\u0131na vurgu yapm\u0131\u015f olabileceklerine dair bir g\u00f6r\u00fc\u015fe de dikkat \u00e7ekilmi\u015ftir.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Bithynia, Nikaia, Doktor Yaz\u0131tlar\u0131, Mezar Yaz\u0131tlar\u0131, Roma \u0130mparatorluk D\u00f6nemi<\/p>\n<div class=\"divider_padding\"><\/div>\n<p style=\"text-align: justify;\"><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Adak M., N. E. Aky\u00fcrek \u015eahin &amp; M. Y. 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S. 2021, \u201cNikaia\u2019dan Yeni Yaz\u0131tlar XIV- Nikaia\u2019dan Leukai\u2019a\/Lefke\u2019ye Yerle\u015fimler, Milta\u015flar\u0131, Roma Yolu ve Mauricius K\u00f6pr\u00fcs\u00fc\u201d. <em>Libri <\/em>VII, 1-16.<\/p>\n<p>\u00d6zt\u00fcrk H. S., E. Demirhan \u00d6zt\u00fcrk, H. Nikolayidis &amp; A. G\u00fcnd\u00fcz 2018. \u201cNikaia\u2019dan Yeni Yaz\u0131tlar VII\u201d. <em>T\u00dcBA-AR<\/em> XXII, 223-243.<\/p>\n<p>Pedrazzoli M. 1970, <em>Iscrizioni e vestigia della Via latina<\/em>. Roma.<\/p>\n<p>Rawson E. 1982, \u201cThe Life and Death of Asclepiades of Bithynia\u201d. <em>CQ<\/em> 32\/2, 358-370.<\/p>\n<p>Robert L. 1940, <em>Hellenica: Recueil d\u2019e\u0301pigraphie, de numismatique et d\u2019antiquite\u0301s grecques<\/em>, <em>II<\/em>. Limoges.<\/p>\n<p><em>RRMAM &nbsp;&nbsp; <\/em>French D. 1981,<em> Roman Roads and Milestones of Asia Minor. <\/em>Ankara.<\/p>\n<p>Samama E. 2003, <em>Les me\u0301decins dans le monde grec: sources e\u0301pigraphiques sur la naissance d\u2019un corps me\u0301di\u00adcal<\/em>. Geneve.<\/p>\n<p>Schneider A. M. 1943, <em>Die R\u00f6mischen und Byzantinischen Denkm\u00e4ler von Iznik-Nicaea<\/em>. Berlin.<\/p>\n<p><em>SEG &nbsp; Supplementum Epigraphicum Graecum<\/em>.<\/p>\n<p><em>SGO <\/em>II Merkelbach R. &amp; Stauber J. 2001, <em>Steinepigramme aus dem Griechischen Osten<\/em>, <em>Band 2: Die nordk\u00fcste Kleinasiens (Marmarameer und Pontos)<\/em>. Leipzig.<\/p>\n<p>Sommerstein A. H. &amp; C. Torreance 2014, \u201cThe Hippocratic Oath\u201d. <em>Oaths and Swearing in Ancient Greece<\/em>, 372-380. Berlin-Boston.<\/p>\n<p><em>TAM <\/em>II,2<em> &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/em>Kalinka E. 1930. <em>Tituli Asiae Minoris<\/em>,<em> II: Tituli Lyciae linguis Graeca et Latina conscripti<\/em>, <em>2:<\/em> <em>Regio quae ad Xanthum flumen pertinet praeter Xanthum oppidum<\/em>. Vindobonae.<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p>Demirhan \u00d6zt\u00fcrk E. 2022, \u201cThe Physicians of Nikaia (Bithynia) in Light of the Inscriptions\u201d. Libri VIII, 185-197. DOI: <a href=\"https:\/\/zenodo.org\/record\/7440230\">10.5281\/zenodo.7440230<\/a><\/p><\/div><div class=\"pane\"><p>Url: <a href=\"http:\/\/www.libridergi.org\/2022\/lbr-0324\">http:\/\/www.libridergi.org\/en\/2022-en\/lbr-0324<\/a><\/p><\/div><div class=\"pane\"><p><strong>Ezgi DEM\u0130RHAN \u00d6ZT\u00dcRK<br><\/strong><\/p>\n<p>PhD Student, Ko\u00e7 University, Department of Archaeology and Art History, Istanbul. eozturk20@ku.edu.tr<\/p><\/div><\/div><\/div>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Physicians of Nikaia (Bithynia) in Light of the Inscriptions Ezgi DEM\u0130RHAN \u00d6ZT\u00dcRK Abstract: In this article, a total of eight Nicaean doctors, six known from Nikaia and its territorium, one from Thessalia and one from Rome, are presented. These previously published inscriptions are reassembled and studied, with an emphasis upon the Nicaean doctors. In &#8230;<\/p>\n","protected":false},"author":8,"featured_media":7846,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[171,174,104],"tags":[],"class_list":["post-7856","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2022-en","category-epigrafi-22-en","category-general"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=7856"}],"version-history":[{"count":3,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7856\/revisions"}],"predecessor-version":[{"id":7875,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7856\/revisions\/7875"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/7846"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=7856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=7856"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=7856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}