{"id":7775,"date":"2022-12-15T11:16:04","date_gmt":"2022-12-15T08:16:04","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=7775"},"modified":"2022-12-15T11:16:32","modified_gmt":"2022-12-15T08:16:32","slug":"lbr-0321","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2022-en\/lbr-0321","title":{"rendered":"Some Inscriptions from Philadelphia"},"content":{"rendered":"
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Some Inscriptions from Philadelphia<\/em><\/strong><\/h3>\n

\"\"<\/sub><\/strong><\/a> H\u00fcseyin UZUNO\u011eLU<\/strong><\/a><\/p>\n

\"\"<\/sub><\/strong><\/a> Zerrin AYDIN TAVUK\u00c7U<\/strong><\/a><\/p>\n

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LIBRI <\/em>VIII (2022) 159-166
<\/strong>Received Date<\/strong>: 26.11.2022 | Acceptance Date: <\/strong>06.12.2022
DOI: <\/strong>10.5281\/zenodo.7440228<\/a> | <\/strong>Online Publication Date:<\/strong> 15.12.2022<\/p>\n

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Abstract:<\/strong> This paper concerns 8 ancient Greek inscriptions discovered during the course of surveys at Phila\u00addelphia (modern Ala\u015fehir\/Manisa), one of the significant cities of Lydia. Even though the insciptions were transcribed in miniscule lettering and roughly edited by SEG<\/em> editors based upon the majuscule forms provided by the survey team in their research report, their full edition has not as yet been accomplished. In no. 1, a high-priestess (arkhierea) whose name remains unknown due to the break on the stone is honoured. That the woman is mentioned as the high-priestess of the gods of the fatherland is striking and the authors stress that what is meant by this expression should be \u03b8\u03b5\u03bf\u03af \u03c0\u03b1\u03c4\u03c1\u03ce\u03bf\u03b9 \/ \u03c0\u1f71\u03c4\u03c1\u03b9\u03bf\u03b9. No. 2 is dedicated to Thea Megale by a certain Lindos, No. 3 is dedicated to Hephaistos by a person whose name is partly preserved on the stone. No. 4 is a dedication by Curtia Iulia Valentilla, a woman of consular rank. In this article, all the epigraphical data concerning this woman are compiled and evaluated. Nos. 5-6 and 8 are in a fragmentary condition and there\u00adfore their full content cannot be deduced. No. 7 is a fragment belonging to a funerary epigram. Although the content of the inscription is not entirely known, it is yet another example of the theme treated in the epigrams, i.e. the souls of the deceased being accepted by the sky.<\/p>\n

Keywords:<\/strong> Philadelphia, Lydia, Ancient Greek Inscriptions, Epigram, Thea Megale, Hephaistos<\/p>\n

\u00d6z:<\/strong> Bu makalede Lydia\u2019n\u0131n \u00f6nemli kentlerinden birisi olan Philadelphia (g\u00fcn\u00fcm\u00fcz Ala\u015fehir\/Manisa) antik ken\u00adtinde y\u00fcr\u00fct\u00fclen arkeolojik y\u00fczey ara\u015ft\u0131rmalar\u0131nda ele ge\u00e7en 8 adet Hellence yaz\u0131t tan\u0131t\u0131lmaktad\u0131r. Bu yaz\u0131tlar\u0131n her ne kadar ara\u015ft\u0131rma raporunda verilen maj\u00fcsk\u00fcl okumalar \u00fczerinden SEG <\/em>edit\u00f6rlerince minisk\u00fcle \u00e7evrilip y\u00fczeysel bir edisyonu yap\u0131lm\u0131\u015f olsa da, hen\u00fcz tam yay\u0131n\u0131 yap\u0131lm\u0131\u015f de\u011fildir. 1 no\u2019lu yaz\u0131tta ta\u015f\u0131n ilgili yerinin k\u0131r\u0131k olmas\u0131ndan dolay\u0131 ismi okunamayan bir ba\u015frahibe (arkhierea) onurland\u0131r\u0131lmaktad\u0131r. Yaz\u0131tta kad\u0131n\u0131n vatan\u0131n tanr\u0131lar\u0131n\u0131n ba\u015frahibesi olarak an\u0131lmas\u0131 dikkat \u00e7ekicidir ve burada kastedilenin \u03b8\u03b5\u03bf\u03af \u03c0\u03b1\u03c4\u03c1\u03ce\u03bf\u03b9 \/ \u03c0\u1f71\u03c4\u03c1\u03b9\u03bf\u03b9 olmas\u0131 gerekti\u011fi \u00fczerinde durulmaktad\u0131r. No. 2 Lindos isimli bir \u015fah\u0131s taraf\u0131ndan Thea Megale\u2019ye, No. 3 ise ismi tam okunamayan bir \u015fah\u0131s taraf\u0131ndan Hephaistos\u2019a adanm\u0131\u015ft\u0131r. 4 no\u2019lu yaz\u0131t kons\u00fcl s\u0131n\u0131f\u0131na mensup bir kad\u0131n olan Curtia Iulia Valentilla taraf\u0131ndan diktirilmi\u015f bir adakt\u0131r. Makalede bu kad\u0131nla ilgili t\u00fcm epigrafik belgeler bir araya getirilerek de\u011ferlendirilmektedir. 5, 6 ve 8 no\u2019lu yaz\u0131tlar fragman olup i\u00e7eriklerinin tam olarak ne oldu\u011fu belir\u00adsizdir. 7 nolu yaz\u0131t ise bir mezar epigram\u0131na ait bir par\u00e7ad\u0131r. Epigram, ta\u015f\u0131n k\u0131r\u0131k olmas\u0131 dolay\u0131s\u0131yla tam anla\u015f\u0131\u00adlamasa da \u00f6l\u00fclerin ruhlar\u0131n\u0131n g\u00f6ky\u00fcz\u00fcne al\u0131nmas\u0131 temas\u0131n\u0131n i\u015flendi\u011fi bir di\u011fer \u00f6rnektir.<\/p>\n

Anahtar s\u00f6zc\u00fckler:<\/strong> Philadelphia, Lydia, Hellence Yaz\u0131tlar, Epigram, Thea Megale, Hephaistos<\/p>\n

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