{"id":7077,"date":"2021-12-29T14:18:16","date_gmt":"2021-12-29T11:18:16","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=7077"},"modified":"2021-12-30T01:20:15","modified_gmt":"2021-12-29T22:20:15","slug":"lbr-0312","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2021-en\/lbr-0312","title":{"rendered":"Two New Epitaphs from Termessos"},"content":{"rendered":"<figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/7063_lbr.202155-734x278.gif\" data-thumbnail=\"7063\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\n<h3 style=\"text-align: left;\"><strong><em>Two New Epitaphs from Termessos<\/em><\/strong><\/h3>\n<p><a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\"><\/sub><\/strong><\/a> <a href=\"https:\/\/orcid.org\/0000-0002-1098-028X\"><strong data-wp-editing=\"1\">Nihal T\u00dcNER \u00d6NEN<\/strong><\/a><\/p>\n<p><a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\"><\/sub><\/strong><\/a> <a href=\"https:\/\/orcid.org\/0000-0003-1132-7423\"><strong data-wp-editing=\"1\">Murat ARSLAN<\/strong><\/a><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>LIBRI <\/em>VII (2021) 227-234<br><\/strong><strong>Received Date<\/strong>: 07.09.2021 | <strong>Acceptance Date: <\/strong>10.11.2021<br><strong>DOI: <\/strong>10.5281\/zenodo.5808719<strong> | <\/strong><strong>Online Publication Date<\/strong>: 28.12.2021<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_5d7ffbffd2cd3abd1326d774d0b2f9f9\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\"> <a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2021\/12\/lbr.202155.pdf\"><strong>Get PDF<\/strong><\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\"> <strong><a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2021\/12\/lbr.202155.pdf\">View PDF<\/a><br><\/strong><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\"><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> In the article discussed here, two new epitaphs discovered in the necropolis area called E3 during the surveys conducted in Termessos are introduced in 2019. Both epitaphs are dated to the Roman Imperial Period, but according to the gens names used in the inscriptions, the first epitaph is dated from before the Constitutio Antoniniana (212 A.D.), while the second is dated after it. The first inscription includes an epitaph by a priest named Thoas for his son Hermaios. As it is known from the inscription, Thoas is the priest of the Supreme God Dionysus. From inscripions found earlier three priests of Dionysus are known from the city, but an inscription in which Dionysus is mentioned as the \u201cSupreme God\u201d is here documented for the first time. The worship of the god is mostly associated with the goddess Rome and the Emperor Cult in the city. In this article, three proposals are presented regarding the transcription of the letters \u03a0\u03a1\u039f\u0399\u039c\u03a9\u039d related to the priest in this epitaph. The second epitaph concerns the tomb that Claudia Anna had built for herself and her family members. While the first epitaph does not include any statements of prohibition, punishment for burial and damnation, the other includes a statement of prohibition regarding \u201cnot burying someone else\u201d and a penalty amount of 1500 denarii to be paid to Zeus Solymeus, the chief god of the city.<\/p>\n<p><strong>Keywords:<\/strong> Termessos, Epitaph, Dionysus, Zeus Solymeus, Pisidia<\/p>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Burada ele al\u0131nan makalede Termessos kentinde ger\u00e7ekle\u015ftirilen 2019 y\u0131l\u0131 y\u00fczey ara\u015ft\u0131rmalar\u0131 s\u0131ras\u0131nda E3 olarak adland\u0131r\u0131lan <em>nekropolis<\/em> alan\u0131nda tespit edilmi\u015f iki yeni mezar yaz\u0131t\u0131 tan\u0131t\u0131lmaktad\u0131r. Her iki yaz\u0131t da Roma \u0130mparatorluk D\u00f6nemi\u2019ne tarihlenir, fakat yaz\u0131tlarda kullan\u0131lan <em>gens<\/em> isimlerine g\u00f6re ilk yaz\u0131t <em>Constitutio Antoniniana<\/em>\u2019dan (MS 212) \u00f6nceye tarihlenirken, ikinci yaz\u0131t sonras\u0131na tarihlenir. \u0130lk yaz\u0131t Thoas ad\u0131ndaki bir rahibin o\u011flu Hermaios i\u00e7in yapt\u0131rd\u0131\u011f\u0131 mezar yaz\u0131t\u0131n\u0131 i\u00e7erir. Yaz\u0131ttan \u00f6\u011frenildi\u011fi \u00fczere Thoas Y\u00fcce Tanr\u0131 Dionysos\u2019un rahibidir. Daha \u00f6nce ele ge\u00e7en yaz\u0131tlar arac\u0131l\u0131\u011f\u0131yla kantten \u00fc\u00e7 Dionysos rahibi tan\u0131nmaktad\u0131r, fakat Dionysos\u2019un \u201cY\u00fcce Tanr\u0131\u201d olarak \u00fcnlendi\u011fi bir yaz\u0131t ilk kez belgelenmektedir. Tanr\u0131n\u0131n tap\u0131m\u0131 kentte daha \u00e7ok tanr\u0131\u00e7a Roma ve \u0130mparator K\u00fclt\u00fc\u2019yle birlikte an\u0131lmaktad\u0131r. Makalede, s\u00f6z konusu yaz\u0131tta ge\u00e7en ve rahip ile ili\u015fkilendirilen \u03a0\u03a1\u039f\u0399\u039c\u03a9\u039d harflerinin de\u015fifrasyonuna ili\u015fkin \u00fc\u00e7 \u00f6neri sunulmaktad\u0131r. \u0130kinci yaz\u0131t, Claudia Anna\u2019n\u0131n kendisi ve aile fertleri i\u00e7in yapt\u0131rd\u0131\u011f\u0131 mezara ili\u015fkindir. \u0130lk yaz\u0131tta herhangi bir yasaklama, mezar cezas\u0131 ve lanetleme ifadesi yer almazken, di\u011ferinde \u201cba\u015fka birinin g\u00f6m\u00fclmemesi\u201dne ili\u015fkin bir yasaklama ifadesi verilmi\u015f ve ceza kasas\u0131 olarak kentin ba\u015f tanr\u0131s\u0131 Zeus Solymeus\u2019a \u00f6denmesi gereken 1500 <em>denarii<\/em> tutar\u0131nda bir ceza miktar\u0131 belirtilmi\u015ftir.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Termessos, Mezar Yaz\u0131t\u0131, Dionysos, Zeus Solymeus, Pisidia<\/p>\n<div class=\"divider_padding\"><\/div>\n<p style=\"text-align: justify;\"><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Ak\u00e7ay A. &amp; G\u00fcrel B. 2018, \u201cG\u00f6r\u00fclenin \u00d6tesine Gitmek: Say\u0131sal G\u00f6r\u00fcnt\u00fcleme Metodlar\u0131 I\u015f\u0131\u011f\u0131nda Termessos\u2019tan S\u00fctunlu Bir Lahit \u00dczerine Yeni De\u011ferlendirmeler\u201d. Eds. M. Arslan &amp; F. Baz, <em>Arkeoloji, Tarih ve Epigrafi\u2019nin Aras\u0131nda: Prof. Dr. Vedat \u00c7elgin\u2019in 68. Do\u011fum G\u00fcn\u00fc Onuruna Makaleler<\/em>. \u0130stanbul, 1-18.<\/p>\n<p>Corsten T. 2008, \u201cDie Grabinschrift des Priesters Albasis in Myra\u201d. <em>Adalya<\/em> 11, 99-107.<\/p>\n<p>\u00c7elgin A. V. 1990, <em>Termessos Kenti Nekropol\u2019leri<\/em>. Yay\u0131mlanmam\u0131\u015f Doktora Tezi, \u0130stanbul \u00dcniversitesi. \u0130stanbul.<\/p>\n<p>\u00c7elgin A. V. 1994, \u201cTermessos ve \u00c7evresinde Nekropol ve Epigrafya Ara\u015ft\u0131rmalar\u0131: 1975-1991 Y\u0131llar\u0131 Aras\u0131nda Yap\u0131lan Cal\u0131\u015fmalar\u0131n Toplu Sonu\u00e7lar\u0131na K\u0131sa Bir Bak\u0131\u015f\u201d. <em>Anadolu Ara\u015ft\u0131rmalar\u0131<\/em> 13, 153-177.<\/p>\n<p>\u00c7elgin A. V. 1997, <em>Termessos Tarihi.<\/em> \u0130stanbul.<\/p>\n<p>\u00c7elgin A. V. 2001-2002, \u201cTermessos Tanr\u0131lar\u0131 ve Kent Alan\u0131ndan Artemis&#8217;in Yeni Epithet ve K\u00fcltlerini Belgeleyen \u00dc\u00e7 Yaz\u0131t (Bir \u00d6n De\u011ferlendirme)\u201d. <em>Adalya<\/em> 5, 121-136.<\/p>\n<p>Gignac F. T. 1976, <em>A Grammar of the Greek Papyri of the Roman and Byzantine Periods I-II<\/em>. Milano.<\/p>\n<p>Heberdey R. 1929, <em>Termessische Studien<\/em>. Wien \u2013 Leipzig.<\/p>\n<p>Heberdey R. 1934, \u201cTermessos No. 2\u201d. <em>Pauly-Wissowas Realecyclop\u00e4die<\/em> II\/9. Stuttgart, 732-775.<\/p>\n<p>Holleaux M. 1986, \u201cInscriptions D\u2019Oenoanda\u201d. <em>BCH<\/em> 10, 216-235.<\/p>\n<p>\u0130plik\u00e7io\u011flu B., A. V. \u00c7elgin &amp; G. \u00c7elgin 2007, <em>Epigraphische Forschungen in Termessos und seinem Territorium IV<\/em>. Wien.<\/p>\n<p>Kubinska J. 1968, <em>Les monuments fun\u00e9raires dans les inscriptions grecques de l&#8217;Asie Mineure<\/em>. Warsaw.<\/p>\n<p>le Bas P. &amp; Waddington W. H. 1972, <em>Inscriptions grecques et latines recueillies en Gr\u00e9ce et en Asie Mineure II: Textes en Minuscules et Explications<\/em>. Hildesheim \u2013 New York.<\/p>\n<p>Liddell H. G. &amp; Scott R. 1940, <em>A Greek and English Lexicon<\/em>. Oxford.<\/p>\n<p>Reitzenstein D. 2014, \u201cNeue Inschriften aus Tlos: Kronoskult, Agonistik und Euergetismus\u201d. <em>Chiron<\/em> 44, 551-612.<\/p>\n<p>Robert J. &amp; Robert L. 1983<em>, Fouilles d\u2019Amyzon en Carie <\/em><em>I:<\/em> <em>Exploration, Histoire, Monnaies et Inscriptions<\/em>. Paris.<\/p>\n<p>Schuler Ch. 2010, \u201cPriester \u03c0\u03c1\u1f78 \u03c0\u03cc\u03bb\u03b5\u03c9\u03c2\u201a in Lykien: Eine neue Inschrift aus dem Territorium von Patara\u201d. <em>ZPE<\/em> 173, 69-86.<\/p>\n<p>Sch\u00fcrr D. 2012, \u201c\u02bbFr\u00fche G\u00f6tter\u2019 in Lykien\u201d. <em>Archiv f\u00fcr Religiongeschicte <\/em>13, 213-224.<\/p>\n<p>Schweyer A.-V. 2002, <em>Les Lyciens et la mort. Une Etude d\u2019Histoire Sociale<\/em>. Paris.<\/p>\n<p><em>SEG<\/em> <em>Supplementum Epigraphicum Graecum.<\/em><\/p>\n<p>\u015eahin S. 2010, \u201cParerga zum Stadiasmus Patarensis (3). Die Inschrift von K\u00f6yba\u015f\u0131 in Zentrallykien\u201d. <em>Gephyra<\/em> 7, 137-152.<\/p>\n<p><em>TAM<\/em> <em>Tituli Asia Minoris<\/em>. Vindobonae 1901 \u2013 1989.<\/p>\n<p>Zgusta L. 1964, <em>Kleinasiatische Personennamen<\/em>. Prague.<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p>T\u00fcner-\u00d6nen N. &amp; Arslan M. 2021, \u201cTwo New Epitaphs from Termessos\u201d. Libri VII, 227-234. DOI: 10.5281\/zenodo.5808719<\/p><\/div><div class=\"pane\"><p>Kal\u0131c\u0131 ba\u011flant\u0131 adresi: <a href=\"#refs\" rel=\"noopener noreferrer\">References<\/a><\/p><\/div><div class=\"pane\"><p style=\"text-align: justify;\"><strong>Nihal T\u00dcNER \u00d6NEN<br><\/strong><\/p>\n<p style=\"text-align: justify;\">Assoc. Dr., Akdeniz University, Faculty of Letters, Department of Ancient Languages and Cultures, Antalya. nihaltuner@akdeniz.edu.tr<\/p>\n<p><strong>Murat ARSLAN <\/strong><\/p>\n<p>Prof. Dr., Akdeniz University, Faculty of Letters, Department of History, Antalya. marslan@akdeniz.edu.tr<\/p><\/div><\/div><\/div>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Two New Epitaphs from Termessos Nihal T\u00dcNER \u00d6NEN Murat ARSLAN Abstract: In the article discussed here, two new epitaphs discovered in the necropolis area called E3 during the surveys conducted in Termessos are introduced in 2019. Both epitaphs are dated to the Roman Imperial Period, but according to the gens names used in the inscriptions, &#8230;<\/p>\n","protected":false},"author":8,"featured_media":7064,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[152,153],"tags":[],"class_list":["post-7077","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2021-en","category-epigrafi-21-en"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=7077"}],"version-history":[{"count":8,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7077\/revisions"}],"predecessor-version":[{"id":7161,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7077\/revisions\/7161"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/7064"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=7077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=7077"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=7077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}