{"id":7005,"date":"2021-11-20T12:23:49","date_gmt":"2021-11-20T09:23:49","guid":{"rendered":"http:\/\/www.libridergi.org\/?p=7005"},"modified":"2021-11-20T12:26:36","modified_gmt":"2021-11-20T09:26:36","slug":"lbr-0311","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2021-en\/lbr-0311","title":{"rendered":"New Monotheistic Inscriptions and Fragments from Perge"},"content":{"rendered":"<figure class=\"image_styled image_fit_mobile\" style=\"width:736px;\">\n\t\t<div class=\"image_frame effect-none\"><div class=\"image_shadow_wrap\">\n\t\t<a class=\"image_size_medium image_no_link\" title=\"\" href=\"#\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/6979_lbr.202153-734x278.gif\" data-thumbnail=\"6979\" \/><\/a>\n\t\t<\/div><\/div><\/figure>\n<h3 style=\"text-align: left;\"><strong><em>New Monotheistic Inscriptions and Fragments from Perge<\/em><\/strong><\/h3>\n<p><a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\"><sub><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><\/strong><\/a> <a href=\"https:\/\/orcid.org\/0000-0002-0281-7407\"><strong data-wp-editing=\"1\">\u015eenkal K\u0130LEC\u0130<\/strong><\/a><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>LIBRI <\/em>VII (2021) 213-223<br \/><\/strong><strong>Received Date<\/strong>: 12.10.2021 | <strong>Acceptance Date: <\/strong>07.11.2021<br \/><strong>DOI: <\/strong>10.5281\/zenodo.5669419<strong> |\u00a0<\/strong><strong>Online Publication Date<\/strong>: 11.11.2021<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_8d602849251191d35182d88cbced7fe1\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2021\/11\/lbr.202153.pdf\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/> <strong>Get PDF <\/strong><\/a><\/p>\n<p><a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2021\/11\/lbr.202153.pdf\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/> <strong>View PDF <\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a> <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> This article introduces 10 epigraphic documents found at Perge. Monotheistic inscriptions such as a graffiti (no. 1), <em>monogramma Christi <\/em>(no. 2-5), an inscription for a <em>presbyter<\/em> (no. 6), fragments of a dedication to God (no. 7), a tombstone (no. 8), and two fragments (no. 9-10) found in the Southern Church of Perge. Though most of these are dated to the Eastern Roman Imperial Period, the <em>monogramma <\/em>carved on architectural blocks and tombstone should be dated to between the IV-VI centuries A.D. While the inscription no. 6 bears a new <em>presbyter <\/em>named Timotheos, with the fragmentary inscriptions in no. 7 a term &#8211;<em> protopresbyteros<\/em> &#8211; never attested both in Perge and in Pamphylia before is suggested.<\/p>\n<p><strong>Keywords:<\/strong> Perge, Monogramma Christi, Tombstone, Monotheism, Graffiti, Presbyter, Protopresbyter<\/p>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Burada sunulan \u00e7al\u0131\u015fmada Perge kentinde s\u00fcrd\u00fcr\u00fclen arkeolojik ve epigrafik \u00e7al\u0131\u015fmalar s\u0131ras\u0131nda bulunan toplamda 10 adet epigrafik belge tan\u0131t\u0131lmaktad\u0131r. Bunlar aras\u0131nda monoteisttik inan\u00e7lara ili\u015fkin kent i\u00e7inde bulunan grafiti (no. 1), <em>monogramma Christi <\/em>(no. 2-5), bir <em>presbyteros<\/em> i\u00e7in yaz\u0131t par\u00e7as\u0131 (no. 6), Tanr\u0131ya sunulan bir ada\u011fa ili\u015fkin yaz\u0131t par\u00e7alar\u0131 (no. 7), bir mezar (no. 8) ve G\u00fcney Kilise\u2019de bulunan iki yaz\u0131t par\u00e7as\u0131 (no. 9-10) yer almaktad\u0131r. Bu eserler \u00e7o\u011funlukla Do\u011fu Roma \u0130mparatorluk D\u00f6nemi i\u00e7erisine tarihlense de yap\u0131lar \u00fczerinde betimlenen monogramlar ve mezar MS IV-VI. y\u00fczy\u0131llar aras\u0131na ait olmal\u0131d\u0131rlar. 6 numaral\u0131 yaz\u0131t Timotheos ad\u0131nda yeni bir <em>presbyteros<\/em>\u2019un varl\u0131\u011f\u0131ndan s\u00f6z ederken, 7 numaral\u0131 yaz\u0131t par\u00e7alar\u0131 ile hem Perge kentinde hem de Pamphylia B\u00f6lgesi\u2019nde daha \u00f6nce kay\u0131t alt\u0131na al\u0131nmam\u0131\u015f olan <em>protopresbyteros<\/em> terimi \u00f6nerilmektedir.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Perge, Monogramma Christi, Mezar Ta\u015f\u0131, Monoteizm, Grafiti, Presbyteros, Protopresbyteros<\/p>\n<div class=\"divider_padding\"><\/div>\n<p style=\"text-align: justify;\"><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Aky\u00fcrek-\u015eahin N. E. &amp; Uzuno\u011flu H. 2018, \u201cEski\u015fehir M\u00fczesi\u2019nden Yeni Yaz\u0131tlar\u201d. Eds. M. Arslan &amp; F. Baz, <em>Arkeoloji, Tarih ve Epigrafi\u2019nin Aras\u0131nda: Prof. Dr. A. Vedat \u00c7elgin\u2019in 68. Do\u011fum G\u00fcn\u00fc Onuruna Makaleler.<\/em> \u0130stanbul, 33-67.<\/p>\n<p>Alten-G\u00fcler E. &amp; Kileci \u015e. 2018, \u201cPerge\u2019den Yeni Mezar Yaz\u0131tlar\u0131\u201d. <em>Phaselis<\/em> IV, 343-349. Doi: 10.18367\/Pha.18020<\/p>\n<p>Alten-G\u00fcler E. 2018, \u201cPerge Bat\u0131 Nekropolis\u2019ten \u0130ki Yeni Mezar Odas\u0131 Yaz\u0131t\u0131\u201d. Eds. M. Arslan &amp; F. Baz, <em>Arkeoloji, Tarih ve Epigrafi\u2019nin Aras\u0131nda: Prof. Dr. A. Vedat \u00c7elgin\u2019in 68. Do\u011fum G\u00fcn\u00fc Onuruna Makaleler.<\/em> \u0130stanbul, 69-76.<\/p>\n<p>Alten-G\u00fcler E. 2020a, \u201cPerge\u2019den Yay\u0131mlanmam\u0131\u015f Epigrafik Fragmanlar \u2013 I\u201d. <em>Libri: Kitap Tan\u0131t\u0131m\u0131, Ele\u015ftiri ve \u00c7eviri Dergisi<\/em> VI, 19-59.<\/p>\n<p>Alten-G\u00fcler E. 2020b, \u201cPerge\u2019den Traianus ve Ulpia Marciana i\u00e7in Yeni Bir Onurland\u0131rma Yaz\u0131t\u0131\u201d. <em>Cedrus<\/em> VIII, 507-5. Doi: 10.13113\/CEDRUS.202023<\/p>\n<p>Bean G.E. &amp; Harrison R. M. 1967, \u201cChoma in Lycia\u201d. <em>Journal of Roman Studies <\/em>57, 40-44.<\/p>\n<p>Breytenbach, C. &amp; Zimmermann C. (2017). <em>Early Christianity in Lycaonia and Adjacent Areas: From Paul to Amphilochius of Iconium<\/em>. Brill.<\/p>\n<p>Fairchild M. R. 2013, \u201cWhy Perga? Paul\u2019s Perilous Passage Through Pisidia\u201d. <em>Biblical archaeology review<\/em> 39\/6, 52-59.<\/p>\n<p>Hellenkemper H. &amp; Hild F. 2004, <em>Lykien und Pamphylien<\/em>. TIB 8. Teil 1. Wien.<\/p>\n<p><em>I.Adramytteion <\/em>J. Stauber J. 1996.<em> Die Bucht von Adramytteion, Teil II (Inschriften \u2013 literarische Testimonia \u2013 M\u00fcnzen <\/em>(IGSK Band 51). Bonn.<\/p>\n<p><em>I.Cilicie <\/em>Dagron G. &amp; Feissel D. 1987. <em>Inscriptions de Cilicie. <\/em>Paris.<\/p>\n<p><em>I.Iasos <\/em>Bl\u00fcmel W. 1985. <em>Die Inschriften von Iasos <\/em>(IGSK 28 1\/2). Bonn.<\/p>\n<p><em>I.Perge<\/em> \u015eahin, S. 1999-2004, <em>Inschriften von Perge<\/em>. I-II Teilen. Bonn.<\/p>\n<p><em>I.Pessinous<\/em> Strubbe J. 2005. <em>The Inscriptions of Pessinous<\/em> (IGSK 66). Bonn.<\/p>\n<p><em>I.Sinope <\/em>French D. H. 2004. <em>The Inscriptions of Sinope<\/em>. Part I (IGSK 64). 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London.<\/p>\n<p><em>RECAM<\/em> II Stephen M. 1982. <em>Regional Epigraphic Catalogues of Asia Minor, II: The Ankara District. The Inscriptions of North Galatia<\/em>. Oxford.<\/p>\n<p>Reynolds J. &amp; Tannenbaum R. 1987, <em>Jews and Godfearers at Aphrodisias. <\/em>Cambridge.<\/p>\n<p>Robert L. 1945. <em>Le Sanctuaire de Sinuri pres de Mylasa. <\/em>Pars I. Paris.<\/p>\n<p>Robert L. 1960, <em>Hellenica: Recueil d&#8217;\u00e9pigraphie de numismatique et d&#8217;antiquiti\u00e9s grecques<\/em>. Vol. XI-XII. Paris.<\/p>\n<p><em>Smyrna <\/em>Mccabe D. F. 1988, <em>Smyrna Inscriptions. Texts and List<\/em>. Princeton.<\/p>\n<p>Sym. Met. (=Symeon Metaphrastes) Migne J. 1804, <em>Patrologiae Cursus Completus. Patrologiae Graeca Tomus CXVI. Symeonis Logothetae, cognomento Metaphrastae, Opera Omnia. <\/em>Tomus III. Parisiis.<\/p>\n<p>\u015eahin S. 2015, \u201cSp\u00e4tr\u00f6misch-fr\u00fchbyzantinische Inschriften aus Perge in Pamphylien\u201d. Ed. A. Rhoby, <em>Inscriptions In Byzantium And Beyond: <\/em><em>Methods \u2013 Projects \u2013 Case Studies.<\/em> Wien, 177-185.<\/p>\n<p>Talbot A. M. (ed.) 1996, <em>Holy Women of Byzantium: Ten Saints&#8217; Lives in English Translation<\/em>. Washington.<\/p>\n<p>T\u00fcner-\u00d6nen N. &amp; Arslan M. 2019, \u201cPerge Kentinden Yeni Onurland\u0131rma Yaz\u0131tlar\u0131\u201d. <em>Libri<\/em> V, 323-334.<\/p>\n<p>T\u00fcner-\u00d6nen N. 2018, \u201cPerge\u2019den Yeni Yaz\u0131tlar: Titus Flavius Clemens Pelopidianus\u2019un undu\u011fu Yaz\u0131tl\u0131 \u0130ki Heykel Ada\u011f\u0131\u201d. Eds. M. Arslan &amp; F. Baz, <em>Arkeoloji, Tarih ve Epigrafi\u2019nin Aras\u0131nda: Prof. Dr. A. Vedat \u00c7elgin\u2019in 68. Do\u011fum G\u00fcn\u00fc Onuruna Makaleler.<\/em> \u0130stanbul, 903-911.<\/p>\n<p>T\u00fcner-\u00d6nen N. 2020, \u201cTwo New Inscriptions from the Claudian Period at Perge\u201d. <em>Adalya<\/em> XXIII, 277-87. Doi: 10.47589\/adalya.837710<\/p>\n<p>Y\u0131lmaz F. 2016, \u201cPerge Bat\u0131 Nekropolisi\u2019nden Yeni Mezar Yaz\u0131tlar\u0131\u201d. <em>Phaselis<\/em> II, 259-268.<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p>Kileci \u015e. 2021, \u201cNew Monotheistic Inscriptions and Fragments from Perge\u201d. <em>Libri<\/em> VII, 213-223. DOI: 10.5281\/zenodo.5669419<\/p><\/div><div class=\"pane\"><p>Kal\u0131c\u0131 ba\u011flant\u0131 adresi: <a href=\"http:\/\/www.libridergi.org\/2021\/lbr-0311\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.libridergi.org\/2021\/lbr-0311<\/a><\/p><\/div><div class=\"pane\"><p style=\"text-align: justify;\"><strong>\u015eenkal K\u0130LEC\u0130<br \/><\/strong><\/p>\n<p style=\"text-align: justify;\">PhD Cand., Akdeniz University, Mediterranean Civilisations Research Institute, Ancient Mediterranean Studies, Antalya. senkalkileci@gmail.com<\/p><\/div><\/div><\/div>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>New Monotheistic Inscriptions and Fragments from Perge \u015eenkal K\u0130LEC\u0130 Abstract: This article introduces 10 epigraphic documents found at Perge. Monotheistic inscriptions such as a graffiti (no. 1), monogramma Christi (no. 2-5), an inscription for a presbyter (no. 6), fragments of a dedication to God (no. 7), a tombstone (no. 8), and two fragments (no. 9-10) &#8230;<\/p>\n","protected":false},"author":8,"featured_media":7008,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[152,153],"tags":[],"class_list":["post-7005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2021-en","category-epigrafi-21-en"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=7005"}],"version-history":[{"count":5,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7005\/revisions"}],"predecessor-version":[{"id":7055,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/7005\/revisions\/7055"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/7008"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=7005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=7005"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=7005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}