{"id":3600,"date":"2018-01-27T16:15:34","date_gmt":"2018-01-27T14:15:34","guid":{"rendered":"http:\/\/www.libridergi.org\/2015-en\/trans-2015-en\/lbr-0146"},"modified":"2018-02-12T20:31:33","modified_gmt":"2018-02-12T18:31:33","slug":"lbr-0146","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2018-en\/lbr-0146","title":{"rendered":"Sel\u00e7uklu Han\u0131mlar\u0131 Kira Hatun ve Raziye Devlet Hatun (Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Sel\u00e7uklu Sultanlar\u0131 ile \u0130li\u015fkileri)"},"content":{"rendered":"
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Sel\u00e7uklu Han\u0131mlar\u0131 Kira Hatun ve Raziye Devlet Hatun (Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Sel\u00e7uklu Sultanlar\u0131 ile \u0130li\u015fkileri)<\/h2>\n

Mehmet Ali HACIG\u00d6KMEN<\/h3>\n
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ISBN:<\/strong> 9786051960296
\nPage:<\/strong> 95
\nPublication Date:<\/strong>\u00a02017
\nLocation:<\/strong> Konya
\nPublisher: <\/strong>\u00c7izgi Kitabevi<\/p><\/div>

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LIBRI<\/em>\u00a0III (2017) 79-84<\/strong>
\nDOI<\/strong>:\u00a010.20480\/lbr.2018016
\nReceived Date<\/strong>: 16.01.2018 | Acceptance Date<\/strong>: 21.01.2018
\nOnline Publication Date<\/strong>: 25.01.2018
\nCopyright \u00a9 Journal of Book Notices, Reviews and Translations,\u00a02018<\/p>\n

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M.\u00a0A. HACIG\u00d6KMEN, Sel\u00e7uklu Han\u0131mlar\u0131 Kira Hatun ve Raziye Devlet Hatun<\/em> (Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Sel\u00e7uklu Sultan\u00adlar\u0131 ile \u0130li\u015fkileri). Konya 2017. \u00c7izgi Kitabevi, 95 sayfa (5 foto\u011fraf ile birlikte). ISBN: 9786051960296<\/strong><\/p>\n

Eserin m\u00fcellifi Mehmet Ali Hac\u0131g\u00f6kmen, Ankara \u00dcniversitesi, Tarih B\u00f6l\u00fc\u00adm\u00fc\u2019nden 1989 y\u0131l\u0131nda mezun olduktan sonra 2001 y\u0131l\u0131nda Sel\u00e7uk \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc\u2019nde doktora \u00e7al\u0131\u015fmas\u0131n\u0131 tamamlam\u0131\u015ft\u0131r. 2006 y\u0131\u00adl\u0131nda Yard\u0131mc\u0131 Do\u00e7ent olarak atand\u0131\u011f\u0131 Sel\u00e7uk \u00dcniversitesi, Edebiyat Fak\u00fcltesi, Tarih Anabilim dal\u0131nda 2013 y\u0131l\u0131nda Do\u00e7ent olmu\u015ftur. Halen ad\u0131 ge\u00e7en \u00fcni\u00adver\u00adsitede \u00e7al\u0131\u015fmalar\u0131na devam eden m\u00fcellif, Sel\u00e7uklu tarihi ve Ahi te\u015fkilat\u0131 ve de k\u00fclt\u00fcr\u00fc \u00fczerine ara\u015ft\u0131rmalar\u0131na devam etmektedir.<\/p>\n

Eser \u0130\u00e7indekiler<\/em>\u00a0(7-8),\u00a0\u00d6ns\u00f6z<\/em>\u00a0(9-10) ve K\u0131saltmalar<\/em>\u00a0(11) k\u0131s\u0131m\u00adlar\u0131yla ba\u015fla\u00admak\u00adta, d\u00f6rt m\u00fcstakil b\u00f6l\u00fcm ile devam etmektedir. Birinci b\u00f6l\u00fcm (13-27) Mev\u00adl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Kira Hatun ile Evlili\u011fi ve \u00c7evresindeki Han\u0131mla\u00adr\u0131n Unvanlar\u0131<\/em> ba\u015fl\u0131\u011f\u0131 alt\u0131nda be\u015f alt ba\u015fl\u0131k, Sonu\u00e7<\/em> ve Kaynaklar<\/em> k\u0131sm\u0131ndan olu\u015fmaktad\u0131r. \u0130kinci b\u00f6l\u00fcmde (29-46) Kad\u0131nhan\u0131na Ad\u0131n\u0131 Veren Dani\u015fmendli Raziye Devlet Hatun<\/em> ba\u015fl\u0131\u011f\u0131 alt\u0131nda be\u015f alt ba\u015fl\u0131k, Sonu\u00e7, Kaynak\u00e7a<\/em> ve Ek ola\u00adrak Raziye Devlet Hatun\u2019a ait iki vakfiye foto\u011fraf\u0131 bulunmaktad\u0131r. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm (47-68) Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Sel\u00e7uklu Sultanlar\u0131 ile \u0130li\u015fkileri <\/em>ba\u015fl\u0131\u011f\u0131 alt\u0131nda Giri\u015f<\/em>, iki alt ba\u015fl\u0131k, Sonu\u00e7<\/em> ve Kaynak\u00e7a<\/em> k\u0131s\u0131mlar\u0131ndan meydana gel\u00admektedir. Eserin son b\u00f6l\u00fcm\u00fc (69-92) ise Men\u00e2k\u0131b-\u0131 \u015eeyh Evhad\u00fc\u2019d-D\u00een-i Kir\u00adm\u00e2n\u00ee\u2019de Ge\u00e7en Sel\u00e7uklu Tarihi ile \u0130lgili Bilgiler <\/em>ba\u015fl\u0131\u011f\u0131 alt\u0131nda Giri\u015f<\/em>, iki alt ba\u015f\u00adl\u0131k, Sonu\u00e7<\/em> ve Kaynak\u00e7a<\/em> k\u0131s\u0131mlar\u0131ndan m\u00fcte\u015fekkildir. Eserde ek olarak (93-95) be\u015f adet foto\u011fraf bulunmaktad\u0131r. Her bir b\u00f6l\u00fcm\u00fcn kendine ait sonu\u00e7 k\u0131s\u00adm\u0131 bulunmas\u0131 sebebiyle eserde m\u00fcstakil bir Sonu\u00e7<\/em> k\u0131sm\u0131 yer almamaktad\u0131r.<\/p>\n

\u00d6ns\u00f6z<\/em>\u00a0(9-10) k\u0131sm\u0131nda eserin, m\u00fcellifin daha \u00f6nce yay\u0131nlanan makalele\u00adrinden olu\u015ftu\u011fu belirtilmektedir. Ayr\u0131ca her bir b\u00f6l\u00fcm hakk\u0131nda ayr\u0131 ayr\u0131 bilgi\u00adler verilmekte ve kitab\u0131n haz\u0131rlanmas\u0131nda emekleri ge\u00e7en Ar\u015f. G\u00f6r. Hatice Ak\u00adsoy, Ar\u015f. G\u00f6r. Abdullah Burgu ve Selma D\u00fclgero\u011flu\u2019na te\u015fekk\u00fcr edilmektedir.<\/p>\n

\u0130lk b\u00f6l\u00fcm olan Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Kira Hatun ile Evlili\u011fi ve \u00c7evresindeki Han\u0131mlar\u0131n Unvanlar\u0131 <\/em>(13-27) b\u00f6l\u00fcm\u00fcnde Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin k\u0131saca gen\u00e7lik hayat\u0131ndan, ailesi ile beraber Larende\u2019ye geli\u015finden ve Gevher Hatun ile evlili\u011finden ve bu evlilikten do\u011fan \u00e7ocuklar\u0131 Veled ve Alaeddin\u2019den bahsedilmektedir. Bununla birlikte Gevher Hatun\u2019un ailesi hak\u00adk\u0131nda bilgiler verilmekte, annesine Kira-yi Buzurg<\/em> denildi\u011fi, babas\u0131 \u015eerafeddin Semerkand\u00ee\u2019nin \u00e7ocuklar\u0131 Veled ve Alaaddin\u2019e lalal\u0131k yapmas\u0131 sebebiyle lala denildi\u011fi belirtilmektedir. Kira Hatun Kimdir? <\/em>alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda Mevl\u00e2n\u00e2\u2019n\u0131n ikinci e\u015fi Kira Hatun hakk\u0131nda kaynaklar\u0131n el verdi\u011fi \u00f6l\u00e7\u00fcde, Kira \u0130sminin Anlam\u0131 ve K\u00f6keni <\/em>alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda Kira kelimesinin Arap\u00e7a oldu\u011funu d\u00fc\u015f\u00fc\u00adnen A. B. G\u00f6lp\u0131narl\u0131 ile T\u00fcrk\u00e7e oldu\u011funu iddia eden N. Uzluk ve Z. V. Togan\u2019\u0131n aksine kelimenin Yunanca oldu\u011fu ve \u201chan\u0131m\u201d manas\u0131na geldi\u011fi iddia edilmek\u00adte, Kira Hatun\u2019un Soyu ve Ailesi <\/em>alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda ise Mevlana ile \u015eemseddin \u0130sfahani ve II. \u0130zzeddin Keykavus m\u00fcnasebetleri hakk\u0131nda bilgiler verildikten sonra Kira Hatun\u2019un II. G\u0131yaseddin Keyh\u00fcsrev\u2019in e\u015fi Berduliye Hatun\u2019un ailesine mensup oldu\u011fu ileri s\u00fcr\u00fclmektedir. Kira \u0130sminden T\u00fcreyen Unvanlar <\/em>k\u0131sm\u0131nda Kiramana <\/em>(Sultan Veled\u2019in S\u00fct Annesinin Unvan\u0131) ve Kirake <\/em>(Sultan Veled\u2019in Zevcesi Fat\u0131ma Hatun\u2019un Unvan\u0131) olarak iki tali ba\u015fl\u0131k alt\u0131nda baz\u0131 tespitler yap\u0131lm\u0131\u015ft\u0131r. Kiramana <\/em>isminin Kiramana, Keram Ana ve Kira Ana ola\u00adrak muhtelif \u015fekillerde okunu\u015flar\u0131ndan bahsedilmi\u015ftir. Akabinde, Kira Ha\u00adtun\u2019a h\u00fcrmeten Sultan Veled\u2019in s\u00fctannesine verilen bir isim oldu\u011funa de\u011fi\u00adnilmi\u015f, Kirake <\/em>kelimesinin G\u00f6lp\u0131narl\u0131 taraf\u0131ndan Kerrake<\/em> ve Kerra\u00e7e<\/em> \u015feklinde okundu\u011fu, Togan\u2019a g\u00f6re Gere-aka<\/em> \u015feklinde bir kelimeden geldi\u011fi, Tahsin Ya\u00adz\u0131c\u0131\u2019n\u0131n Kirake\/Kira\u00e7e isminin k\u00f6keninin Yunanca Kiratsa<\/em> kelimesinden geldi\u011fi ve Kira kelimesinin k\u00fc\u00e7\u00fcltme eki oldu\u011fu \u015feklindeki g\u00f6r\u00fc\u015fleri nakledilmi\u015ftir. Eflak\u00ee\u2019nin, Sultan Veled\u2019in e\u015finin isminin Fat\u0131ma Hatun oldu\u011fu bilinmesine ra\u011f\u00admen ona Kirake Hatun demesi sebebiyle Kira Hatun\u2019un Mevlana\u2019n\u0131n ailesinde olduk\u00e7a etkili oldu\u011fu vurgulanm\u0131\u015f ve Yaz\u0131c\u0131\u2019n\u0131n g\u00f6r\u00fc\u015fleri isabetli bulunmu\u015f\u00adtur. Kira \u0130smi ile Ayn\u0131 Anlama Gelen Unvanlar <\/em>alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda Efendipula <\/em>(Mev\u00adl\u00e2n\u00e2\u2019n\u0131n K\u0131z\u0131 Melike Hatun\u2019un Unvan\u0131) ve Despina <\/em>olmak \u00fczere iki tali ba\u015fl\u0131k alt\u0131nda devam edilmi\u015ftir. Efendipula kelimesinin \u201cefendi\u201d ve \u201cpula\u201d keli\u00admelerinden geldi\u011fi ifade edilerek efendi kelimesinin Yunanca bey, sayg\u0131 hitab\u0131, say\u0131n, bay, koca, centilmen, mazbut, sahip, bey, a\u011fa, h\u00e2kim, ba\u015f, reis, h\u00fck\u00fcmdar, emir gibi manalara geldi\u011fi, bu kelimenin \u201ckyr\u201d kelimesi gibi XII. as\u0131rda Anadolu T\u00fcrk\u00e7esi\u2019ne ge\u00e7ti\u011fi s\u00f6ylenilmektedir. Pula kelimesinin de Yu\u00adnan\u00adca \u201czade\u201d manas\u0131nda geldi\u011fi belirtilerek T\u00fcrk\u00e7e bula<\/em> (yenge, hala) ve bala<\/em> (ku\u015f ve hayvan yavrusu, \u00e7ocuk, yard\u0131mc\u0131 \u00e7\u0131rak) kelimeleriyle anlam benzerlik\u00adleri oldu\u011fu ifade edilmektedir. Despina <\/em>ismine Eflak\u00ee\u2019de Ulu Arif \u00c7elebi\u2019nin k\u0131z\u0131 Melike Hatun\u2019dan bahsedilirken rastland\u0131\u011f\u0131 bahsedilmekte ve bununla birlikte kelimenin Yunanca Han\u0131m manas\u0131na geldi\u011fi ifade edilmektedir. Sonu\u00e7 <\/em>k\u0131sm\u0131nda yukar\u0131da verilen bilgiler k\u0131saca \u00f6zetlenerek Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een\u2019in ailesine mensup han\u0131mlara verilen unvanlar\u0131n Yunanca k\u00f6kenli oldu\u011fu belir\u00adtilmi\u015f, Kira Hatun\u2019un kimli\u011fi ve ni\u00e7in Kira unvan\u0131 ald\u0131\u011f\u0131n\u0131 meselesi ayd\u0131nlat\u0131l\u00admaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Kaynaklar<\/em> k\u0131sm\u0131nda bu b\u00f6l\u00fcm yaz\u0131l\u0131rken dipnotlarda at\u0131f yap\u0131lan b\u00fct\u00fcn kaynaklar\u0131n isimleri k\u00fcnyeleriyle beraber verilmi\u015ftir.<\/p>\n

\u0130kinci B\u00f6l\u00fcm olan Kad\u0131nhan\u0131na Ad\u0131n\u0131 Veren Dani\u015fmendli Raziye Devlet Ha\u00adtun <\/em>k\u0131sm\u0131nda Sel\u00e7uklu siyas\u00ee ve sosyal hayat\u0131nda faaliyetleri ile \u00f6ne \u00e7\u0131kan baz\u0131 han\u0131mlar zikredilerek Raziye Devlet Hatun\u2019u da \u00f6ne \u00e7\u0131kan bu han\u0131mlar\u0131n i\u00e7ine konulmas\u0131 gerekti\u011fi ifade edilmektedir. Raziye Devlet Hatun\u2019un bir\u00e7ok hay\u0131r ve hasen\u00e2t\u0131 olmas\u0131na ra\u011fmen hayat\u0131 ile ilgili baz\u0131 karanl\u0131k noktalar\u0131n bulundu\u00ad\u011fu ve bu karanl\u0131k noktalar\u0131n yazar taraf\u0131ndan ayd\u0131nlat\u0131lmas\u0131na \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 be\u00adlirtildikten sonra Raziye Devlet Hatun\u2019un Dani\u015fmendli Ya\u011f\u0131basano\u011flu Muzaf\u00adfereddin Mahmud\u2019un k\u0131z\u0131 oldu\u011fu ortaya konulmaktad\u0131r. B\u00f6l\u00fcm\u00fcn alt ba\u015fl\u0131\u011f\u0131 olan Dani\u015fmendli Sel\u00e7uklu Akrabal\u0131k \u0130li\u015fkileri ve Raziye Hatun <\/em>k\u0131sm\u0131nda, T\u00fcrkiye Sel\u00e7uklular\u0131 Dani\u015fmendliler aras\u0131ndaki ba\u011f\u0131n Kutalm\u0131\u015f ve Dani\u015fmend Gazi\u2019nin babas\u0131 Ali Taylu\u2019ya kadar dayand\u0131\u011f\u0131 belirtilmektedir. Sonra I. Me\u00adsud\u2019un Dani\u015fmendli Emir Gazi\u2019nin damad\u0131 oldu\u011fu aktar\u0131lmaktad\u0131r. Akabinde, Sultan Mesud\u2019un o\u011flu Ankara ve \u00c7ank\u0131r\u0131 Meliki \u015eahin\u015fah\u2019\u0131n Dani\u015fmendli Nizameddin Ya\u011f\u0131basan\u2019\u0131n k\u0131z\u0131 ile evlendi\u011fi, daha sonra Ya\u011f\u0131basan\u2019\u0131n Sel\u00e7uklu hizmetinde bulunan \u00e7ocuklar\u0131n\u0131n isimleri zikredilerek Sel\u00e7uklu Devleti\u2019nde evlad-\u0131 Ya\u011f\u0131basan ad\u0131yla an\u0131ld\u0131klar\u0131 ifade edildikten sonra \u00e7\u00f6ken Dani\u015fmendli Beyli\u011fi\u2019nin askerleri ve b\u00fcy\u00fck bir n\u00fcfusa sahip g\u00f6\u00e7erlerinin Sel\u00e7uklu hizmeti\u00adne girdi\u011fi anlat\u0131lmaktad\u0131r. Devam\u0131nda I. G\u0131yaseddin Keyh\u00fcsrev\u2019in o\u011flu Malat\u00adya Meliki I. \u0130zzeddin Keykavus\u2019un Dani\u015fmendli Nizameddin Ya\u011f\u0131basan\u2019\u0131n toru\u00adnu Raziye Hatun ile evlendirildi\u011fi ve Raziye Hatun\u2019un Devlet Hatun ad\u0131yla 1213 ve 1223 tarihli iki vakfiyesinin bulundu\u011fundan bahsedilmektedir. Ra\u00adziye Devlet Hatun\u2019un Ad\u0131 ve Soyu ile \u0130lgili Bilgiler <\/em>alt ba\u015fl\u0131\u011f\u0131n\u0131n bulundu\u011fu k\u0131s\u0131mda, Konya\u2019n\u0131n Kad\u0131nhan\u0131 denilen il\u00e7esinde bulunan Han\u2019\u0131n ve Konya\u2019n\u0131n Hatuniye Mescidi\u2019nin kitabelerinden Raziye Devlet Hatun\u2019un Nizameddin Ya\u011f\u0131basan o\u011flu Muzaffer\u00fcddin Mahmud\u2019\u0131n k\u0131z\u0131 oldu\u011fu bilgisine ula\u015f\u0131ld\u0131\u011f\u0131 ifa\u00adde edilmektedir. Dani\u015fmendli Raziye Devlet Hatun\u2019un I. \u0130zzeddin Keykavus ile Evlili\u011fi Meselesi<\/em> isimli alt ba\u015fl\u0131kta Raziye Hatun\u2019un Sel\u00e7uklular\u0131n gelini oldu\u011fu ve sadece I. \u0130zzeddin Keykavus ile evlenmi\u015f olabilece\u011fi anlat\u0131ld\u0131ktan sonra Ya\u011f\u0131\u00adbasano\u011fullar\u0131n\u0131n I. \u0130zzeddin ve I. Al\u00e2eddin\u2019in taht m\u00fccadelesi s\u0131ras\u0131nda ger\u00e7ekle\u015ftirdikleri faaliyetlerinden bahsedilmektedir. Raziye Devlet Hatun\u2019un Ailesi <\/em>alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda ise Raziye Devlet Hatun\u2019un babas\u0131 Muzaffer\u00fcddin Mahmud\u2019un I. G\u0131yaseddin Keyh\u00fcsrev devrinde Aksaray Valili\u011fi ve Aksaray\u2019da yapt\u0131rm\u0131\u015f oldu\u011fu mimari eserler hakk\u0131nda bilgi verilmektedir. Akabinde, Zahi\u00adr\u00fcddin \u0130li\u011f\u2019in siyasi faaliyetleri, Raziye Hatun\u2019un karde\u015fi Bedreddin Biremin\u00ee el-Arus\u00ee ve Raziye Devlet Hatun\u2019un k\u0131z karde\u015fi Ads\u0131z (Ets\u00fcz) Elti Hatun hakk\u0131n\u00adda bilgiler verilmektedir. Saray\u00f6n\u00fc \u0130smi Raziye Devlet Hatun Saray\u0131\u2019ndan m\u0131 <\/em>(T\u00e2k-\u0131 Menk\u00fb\u015f\u00ee) Geliyor? <\/em>isimli alt ba\u015fl\u0131kta Saray\u00f6n\u00fc il\u00e7esinin isminin Raziye Dev\u00adlet Hatun Saray\u0131\u2019ndan gelip gelmedi\u011fi tart\u0131\u015f\u0131lmakta, Raziye Hatun\u2019un yap\u00adt\u0131rm\u0131\u015f oldu\u011fu Han <\/em>(Kad\u0131n Han\u0131) ile G\u00fcd\u00fck Minare ve Hatuniye Mescidi<\/em> hakk\u0131n\u00adda tali ba\u015fl\u0131klar alt\u0131nda bilgiler verilmektedir. Sonu\u00e7<\/em> k\u0131sm\u0131nda ise verilen bilgi\u00adlerin genel bir de\u011ferlendirmesi yap\u0131lmaktad\u0131r. Kaynaklar<\/em> k\u0131sm\u0131nda yararlan\u0131\u00adlan ar\u015fiv belgeleri ve eserlerin listesi verilmi\u015f, ayr\u0131ca Ek-1 <\/em>ve Ek-2<\/em> k\u0131sm\u0131nda Raziye Devlet Hatun\u2019a ait iki adet Arap\u00e7a vakfiye foto\u011fraflar\u0131 eklenmi\u015ftir.<\/p>\n

Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin Sel\u00e7uklu Sultanlar\u0131 ile \u0130li\u015fkileri <\/em>ba\u015fl\u0131\u011f\u0131 ile ba\u015flayan \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn Giri\u015f <\/em>k\u0131sm\u0131nda Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019den, onun ili\u015fkiler kurdu\u011fu devlet adamlar\u0131ndan ve bu hususta yap\u0131lm\u0131\u015f \u00e7al\u0131\u015fma\u00adlardan bahsedilmektedir. 1221-1237 Y\u0131llar\u0131 Aras\u0131 Bah\u00e2eddin Veled ve Mevl\u00ad\u00e2n\u00e2 Cel\u00e2ledd\u00een\u2019in I. Alaeddin Keykubat ile \u0130li\u015fkileri<\/em>, alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda Mev\u00adl\u00e2n\u00e2\u2019n\u0131n babas\u0131 Bah\u00e2eddin Veled ile I. Alaeddin Keykubat ili\u015fkileri ve Mevl\u00e2na Cel\u00e2ledd\u00een ile I. Alaeddin Keykubat ili\u015fkilerine tali ba\u015fl\u0131klar alt\u0131nda yer veril\u00admi\u015ftir. Devam\u0131nda ise 1232-1277 Y\u0131llar\u0131 Aras\u0131 Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een\u2019in Sel\u00e7uklu Sultanlar\u0131 \u0130le \u0130li\u015fkileri <\/em>alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda Mevl\u00e2n\u00e2 Celaledd\u00een ile II. G\u0131yaseddin Keyh\u00fcsrev ili\u015fkileri, Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een\u2019in II. \u0130zzeddin Keykavus ile ili\u015fkileri ve Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een\u2019in IV. R\u00fckneddin K\u0131l\u0131\u00e7arslan ile ili\u015fkileri ayr\u0131 ayr\u0131 tali ba\u015f\u00adl\u0131klar alt\u0131nda anlat\u0131lmaktad\u0131r. B\u00f6l\u00fcm\u00fcn Sonu\u00e7<\/em> k\u0131sm\u0131nda Mevl\u00e2n\u00e2\u2019n\u0131n babas\u0131 Bah\u00e2edd\u00een Veled\u2019in Anadolu\u2019ya geldikten sonra Larende\u2019ye yerle\u015fmesi, bura\u00adya yerle\u015fmesinde etkili olan Konya\u2019n\u0131n g\u00fc\u00e7l\u00fc surlarla \u00e7evrili olmas\u0131n\u0131n ya\u00adn\u0131nda Bedreddin G\u00fcherta\u015f ile Bah\u00e2eddin Veled\u2019in yak\u0131n ili\u015fkiler i\u00e7erisinde olmas\u0131 gibi sebeplerin bulundu\u011fu zikredilmektedir. Bununla birlikte Bah\u00e2ed\u00add\u00een Veled ve o\u011flu Celaledd\u00een R\u00fbm\u00ee\u2019nin Sultan Alaeddin Keykubat ile ili\u015fkiler kurmas\u0131nda yine Bedreddin G\u00fcherta\u015f\u2019\u0131n etkili oldu\u011fu belirtilmektedir. Ayr\u0131ca II. \u0130zzeddin Keykavus\u2019un Mevl\u00e2n\u00e2 ile ili\u015fkilerinin baba-o\u011ful ili\u015fkileri gibi seyretti\u011fi ve Mevl\u00e2n\u00e2\u2019n\u0131n Sultan\u2019a O\u011flum!<\/em> diye hitap etti\u011fi, ayn\u0131 \u015fekilde IV. R\u00fckneddin K\u0131l\u0131\u00e7arslan ile ili\u015fkilerin de bu minvalde oldu\u011fu ifade edilmektedir. Son olarak Mevl\u00e2na\u2019n\u0131n Mo\u011fol taraftar\u0131 olmad\u0131\u011f\u0131 belirtilmi\u015ftir. Kaynak\u00e7a<\/em> k\u0131s\u00adm\u0131nda bu b\u00f6l\u00fcm\u00fcn yaz\u0131lmas\u0131nda istifade edilen eserler k\u00fcnyeleri ile birlikte zikredilmektedir.<\/p>\n

Men\u00e2k\u0131b-\u0131 \u015eeyh Evhad\u00fc\u2019d-D\u00een-i Kirm\u00e2n\u00ee\u2019de Ge\u00e7en Sel\u00e7uklu Tarihi \u0130le \u0130lgili Bilgiler <\/em>eserin son b\u00f6l\u00fcm\u00fcd\u00fcr. Bu b\u00f6l\u00fcmde T\u00fcrkiye Sel\u00e7uklu Devleti\u2019nin er\u00adken d\u00f6nemine ait Arap\u00e7a ve Fars\u00e7a kaynaklar\u0131n olmad\u0131\u011f\u0131ndan bahsedilmek\u00adtedir. Akabinde, Bizans kronik yazarlar\u0131n\u0131n da tarihi kendi a\u00e7\u0131lar\u0131ndan yaz\u00add\u0131klar\u0131ndan, I. Alaeddin Keykubat d\u00f6nemine kadar kaynaklar\u0131n bu \u015fekilde oldu\u00ad\u011fundan, bu d\u00f6nemden sonra Arap\u00e7a kaynaklar\u0131n dolayl\u0131 olarak T\u00fcrkiye Sel\u00e7uklular\u0131ndan bahsetti\u011finden, Fars\u00e7a kaynaklar\u0131n do\u011frudan Sel\u00e7uklu tarihi ile bilgiler verdi\u011finden, bu d\u00f6neme ait T\u00fcrk\u00e7e kayna\u011f\u0131n bulunmad\u0131\u011f\u0131ndan bah\u00adsedilen Giri\u015f<\/em> k\u0131sm\u0131 bulunmaktad\u0131r. Devam\u0131nda Menak\u0131pnamelerin Sel\u00e7uk\u00adlu Tarihi Bak\u0131m\u0131ndan De\u011feri<\/em> alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda menak\u0131pnameler hakk\u0131nda T\u00fcr\u00adkiye\u2019de yap\u0131lan \u00e7al\u0131\u015fmalara k\u0131saca de\u011finilmekte ve menak\u0131pnamelerin masal, destan ve efsaneler gibi ola\u011fan\u00fcst\u00fc durumlar\u0131 olsa da menak\u0131pnamelerde ge\u00e7en isimlerin ger\u00e7ek \u015fah\u0131slar oldu\u011fu, bir tak\u0131m tarihi olaylara ve \u015fahsiyet\u00adlere dair bilgilerin bulunmas\u0131ndan dolay\u0131 tarihi \u00f6nemi vurgulanmaktad\u0131r. Men\u00e2k\u0131b-\u0131 \u015eeyh Evhad\u00fcdd\u00een-i Kirm\u00e2n\u00ee\u2019de Ge\u00e7en Sel\u00e7uklu Tarihi \u0130le \u0130lgili Bilgiler<\/em> alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda ise \u015eeyh Evhad\u00fcdd\u00een-i Kirm\u00e2n\u00ee ve menak\u0131pnamesi hakk\u0131nda bilgiler verildikten sonra menak\u0131pnamenin ilgili k\u0131s\u0131mlar\u0131n\u0131n terc\u00fcmesi italik ola\u00adrak nakledilmektedir. Sonras\u0131nda, I. Alaeddin Keykubat\u2019\u0131n Esaretten Kurta\u00adr\u0131lmak \u0130stenmesi ve I. \u0130zzeddin Keykavus\u2019un Zehirlenmesi <\/em>olarak iki tali ba\u015fl\u0131k alt\u0131nda menak\u0131pnamenin verdi\u011fi bilgiler tahkik edilerek Anadolu Sel\u00e7uklu ta\u00adrihi hakk\u0131nda \u00f6nemli tespitlerde bulunulmu\u015ftur. Sonu\u00e7 <\/em>k\u0131sm\u0131nda menak\u0131p\u00adnamenin verdi\u011fi bilgilerin tarihi vakalara uygun olmas\u0131n\u0131n yan\u0131nda, menak\u0131p\u00adna\u00admeden Dani\u015fmendli T\u00fcrkmenleri ile Evhad\u00eelerin ili\u015fkiler i\u00e7erisinde bulun\u00addu\u00ad\u011fu belirtilmektedir. Kaynak\u00e7a<\/em> k\u0131sm\u0131nda kitab\u0131n son b\u00f6l\u00fcm\u00fcnde ya\u00adrar\u00adla\u00adn\u0131lan eserlerin tam bir listesi k\u00fcnyeleri ile birlikte verilmi\u015ftir.<\/p>\n

Kitab\u0131n son sayfalar\u0131nda Tilba\u015far <\/em>(Tell-i Ba\u015fir) Kalesi<\/em>\u2019nin, Min\u015far Kalesi\u2019nin Surlar\u0131n\u0131n<\/em>, Min\u015far Kalesi\u2019nin Giri\u015f Kap\u0131s\u0131n\u0131n<\/em>, Min\u015far Kalesi\u2019nin Zindan\u0131n\u0131n<\/em>, Min\u00ad\u015far Kalesi\u2019nin \u00dcst\u00fcnde Abdulvahhab-Mar Ahron Manast\u0131r\u0131<\/em>\u2019n\u0131n foto\u011fraf\u00adlar\u0131 bulunmaktad\u0131r.<\/p>\n

Akdeniz \u00dcniversitesi
\nAkdeniz Uygarl\u0131klar\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc
\n<\/strong><\/p><\/div>\n

Halil \u0130brahim \u015eAYLAN (MA)<\/strong>
\nsaylanhalilibrahim@gmail.com<\/strong><\/p>\n

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