{"id":1491,"date":"2016-02-28T23:43:08","date_gmt":"2016-02-28T21:43:08","guid":{"rendered":"http:\/\/www.libridergi.org\/en\/?p=1491"},"modified":"2016-07-27T19:35:01","modified_gmt":"2016-07-27T16:35:01","slug":"lbr-0018","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2015-en\/lbr-0018","title":{"rendered":"Tarihi \u0130cat Eden Adam \u2013 Herodotos\u2019la Seyahatler"},"content":{"rendered":"

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Tarihi \u0130cat Eden Adam-Herodotos\u2019la Seyahatler<\/h2>\n

Justin MAROZZI<\/h3>\n
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ISBN:\u00a0<\/strong>9789750831171
\nTranslation:\u00a0<\/strong>Nurettin ELH\u00dcSEYN\u0130
\nPage:\u00a0<\/strong>346 (with 26\u00a0 images and 4 maps)
\nPublication Date:\u00a0<\/strong>2015
\nLocation:\u00a0<\/strong>\u0130stanbul
\nPublisher:\u00a0<\/strong>Yap\u0131 Kredi Yay\u0131nlar\u0131<\/p><\/div>

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<\/div>\nLIBRI<\/em> I (2015) 81-82<\/strong>
\nDOI<\/strong>: 10.20480\/lbr.2018115469
\nReceived Date<\/strong>: 01.11.2015\u00a0 \u00a0 Acceptance Date<\/strong>: 04.11.2015
\nOnline Publication Date<\/strong>: 29.12.2015
\nCopyright \u00a9 Journal of Book Notices, Reviews and Translations, 2015<\/p>\n

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J. MAROZZI, Tarihi \u0130cat Eden Adam-Herodotos\u2019la Seyahatler. \u0130stanbul 2015. Yap\u0131 Kredi Yay\u0131nlar\u0131, 346 sayfa (26 resim ve 4 harita ile birlikte).\u00a0 \u00c7ev.: Nurettin ELH\u00dcSEYN\u0130. ISBN: 9789750831171
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\u0130lk olarak Romal\u0131 \u00fcnl\u00fc devlet adam\u0131, hatip ve yazar Cicero\u2019nun (M\u00d6 106-43) kaleme ald\u0131\u011f\u0131 de Legibus<\/em> (Yasalar \u00dczerine<\/em>, I. 5) adl\u0131 eserinde tarihin babas\u0131<\/em> olarak adland\u0131r\u0131lan, Halikarnassoslu (Bodrum) Herodotos\u2019un (ca<\/em>. M\u00d6 484-425) ya\u015fam\u0131 hakk\u0131nda pek fazla bilgimiz olmamas\u0131na ra\u011fmen g\u00fcn\u00fcm\u00fcze kadar ula\u015fm\u0131\u015f olan Historiai <\/em>adl\u0131 eserinden M\u0131s\u0131r, Babil, Libya ve \u0130skit \u00fclkelerinin tarihsel co\u011frafyalar\u0131n\u0131n yan\u0131 s\u0131ra gelenekleri ile Pers-Hellen Sava\u015flar\u0131 hakk\u0131nda bir\u00e7ok bilgi edinmekteyiz. Herodotos\u2019un gezip g\u00f6rd\u00fc\u011f\u00fc yerlere ili\u015fkin enteresan bilgiler vermesi, bu yerlerin ge\u00e7mi\u015fleri hakk\u0131nda mitolojik hikayeler anlatmas\u0131 eserine canl\u0131 ve e\u011flenceli bir anlat\u0131m kazand\u0131r\u0131rken, konu edilen sava\u015f\u0131n nedenlerini, her iki taraf\u0131n sava\u015f \u00f6ncesindeki durumlar\u0131n\u0131 ve sava\u015f haz\u0131rl\u0131klar\u0131n\u0131 ayr\u0131nt\u0131l\u0131 bir \u015fekilde aktarmas\u0131 ise, eseri Klasik D\u00f6nem Tarihi hakk\u0131nda \u00f6nemli bir kaynak haline getirmektedir.<\/p>\n

\u0130ngiliz gazeteci, seyahat yazar\u0131 ve tarih\u00e7i Justin Marozzi, bu eseri kendisine rehber, Herodo\u00adtos\u2019u ise, en yak\u0131n yol arkada\u015f\u0131 olarak belirledi\u011fi seyahatini The Man Who Invented History \u2013 Travels with Herodotus<\/em> ba\u015fl\u0131\u011f\u0131 alt\u0131nda 2008 y\u0131l\u0131nda okuyucusuyla payla\u015fm\u0131\u015ft\u0131r. S\u00f6z konusu kitap dilimize \u00e7evrilerek 2015\u2019in \u015eubat ay\u0131nda T\u00fcrk okuyucusuyla bulu\u015fmu\u015ftur. Yazar\u0131n t\u0131pk\u0131 Herodotos gibi olduk\u00e7a i\u00e7ten bir dille kaleme ald\u0131\u011f\u0131 kitap, d\u00f6rt ana b\u00f6l\u00fcmden olu\u015fmaktad\u0131r.<\/p>\n

\u0130\u00e7indekiler<\/em> (9-10) ve Te\u015fekk\u00fcr<\/em> (11-15) b\u00f6l\u00fcmleri ve seyahatin ger\u00e7ekle\u015ftirildi\u011fi co\u011frafyay\u0131 g\u00f6steren iki haritan\u0131n ard\u0131ndan Giri\u015f<\/em> (19-44) b\u00f6l\u00fcm\u00fcne ge\u00e7ilmektedir. Burada yazar, yol arkada\u015f\u0131 Herodotos ve eseri hakk\u0131nda bilgi vermekte, antik\u00e7a\u011f\u0131n di\u011fer yazarlar\u0131 taraf\u0131ndan Herodotos\u2019a ve eserindeki hikayelerin \u00e7oklu\u011funa y\u00f6neltilen ele\u015ftirilere yer vermekte ve onun asl\u0131nda d\u00fcnyan\u0131n sadece ilk tarih\u00e7isi de\u011fil; ayn\u0131 zamanda ilk d\u0131\u015f muhabiri, ara\u015ft\u0131rmac\u0131 gazetecisi, antropolo\u011fu ve seyahat yazar\u0131 <\/em>oldu\u011funu belirtmektedir. T\u00fcrkiye<\/em> (47-79) ba\u015fl\u0131kl\u0131 birinci b\u00f6l\u00fcmde yazar, Herodo\u00adtos\u2019\u00e7u ke\u015fif yolculu\u011funun ba\u015flang\u0131\u00e7 noktas\u0131 olarak Herodotos\u2019un memleketi Halikarnassos\u2019u tercih etmektedir. Burada, gerek antik\u00e7a\u011f Halikarnassos\u2019u ile g\u00fcn\u00fcm\u00fcz Bodrum\u2019u aras\u0131nda yapt\u0131\u011f\u0131 kar\u015f\u0131la\u015ft\u0131rmalarla gerekse M\u00fcze M\u00fcd\u00fcr\u00fc ile aralar\u0131nda ge\u00e7en diyaloglarla Herodotos\u2019un \u00f6neminin kendi memleketinde \u00e7ok iyi kavranamam\u0131\u015f oldu\u011funa dair tespitlerini sunmaktad\u0131r. Ayr\u0131ca yazar, \u0130ngiliz arkeolog C. T. Newton\u2019un, antik d\u00fcnyan\u0131n yedi harikas\u0131ndan biri olan Halikar\u00adnassos Mozolesi<\/em> (kral Mausollos\u2019un mezar\u0131) \u00fczerine yapt\u0131\u011f\u0131 kaz\u0131lara ve sualt\u0131 arkeolo\u011fu George F. Bass\u2019\u0131n buradaki \u00e7al\u0131\u015fmalar\u0131na de\u011finmektedir. Irak<\/em> (83-144) ba\u015fl\u0131kl\u0131 ikinci b\u00f6l\u00fcmde, yazar rehbe\u00adrindeki Babil anlat\u0131m\u0131 \u00fczerine Herodotos\u2019un pe\u015finden Irak\u2019a gitmektedir. Burada Herodotos\u2019un sundu\u011fu baz\u0131 anlaml\u0131 paralelliklerle Amerika-Irak sava\u015f\u0131n\u0131 de\u011ferlendirmektedir. Bu noktada Herodotos\u2019un eserinden, Artabanos\u2019un ye\u011feni Kserkses\u2019e Hellenlerle sava\u015fa girmemesi y\u00f6n\u00fcn\u00addeki \u00f6\u011f\u00fcd\u00fcn\u00fc al\u0131nt\u0131lamakta ve bunun g\u00fcn\u00fcm\u00fczde de ge\u00e7erli klasik bir Herodotos uyar\u0131s\u0131<\/em> oldu\u00ad\u011funu vurgulamaktad\u0131r. Babil\u2019e giden yolun Ba\u011fdat\u2019tan ge\u00e7ti\u011fi y\u00f6n\u00fcndeki teori<\/em>sini a\u00e7\u0131klad\u0131ktan sonra yazar, bu yolda ya\u015fad\u0131\u011f\u0131 zorluklar\u0131 ve Herodotos\u2019un Babil anlat\u0131m\u0131 \u0131\u015f\u0131\u011f\u0131nda Babil gezisini anlatmaktad\u0131r. Buradan sonra yazar bir sonraki dura\u011f\u0131 olan M\u0131s\u0131r\u2019a gelmektedir. M\u0131s\u0131r<\/em> (147-201) b\u00f6l\u00fcm\u00fcnde, buraya gelmeden \u00f6nce Kahire\u2019deki El Ezher \u00dcniversitesi Ba\u015fm\u00fcft\u00fcs\u00fc, \u015eeyh Ali Cuma ile tan\u0131\u015fmas\u0131n\u0131 ve yine yol arkada\u015f\u0131 Herodotos\u2019un uzun M\u0131s\u0131r anlat\u0131m\u0131 ile g\u00fcn\u00fcm\u00fcz\u00fc k\u0131yaslayarak Memphis ve El Uksur (Thebai) kentlerine yapt\u0131\u011f\u0131 yolculu\u011fu payla\u015fmaktad\u0131r. Herodotos taraf\u0131n\u00addan aktar\u0131lan Kambyses\u2019in M\u0131s\u0131r Seferi\u2019ne ve piramitlere de\u011finildikten sonra bu b\u00f6l\u00fcm son bulmaktad\u0131r. Yunanistan<\/em> (205-331) ba\u015fl\u0131kl\u0131 son b\u00f6l\u00fcmde yazar ilk olarak Atina\u2019da kat\u0131ld\u0131\u011f\u0131 \u201cAntik Yunanistan ve Antik \u0130ran: K\u00fclt\u00fcrleraras\u0131 Kar\u015f\u0131la\u015fmalar<\/em>\u201d adl\u0131 konferanstan bahsetmektedir. Ard\u0131n\u00addan Herodotos\u2019un gazeteci kimli\u011fiyle<\/em> aktard\u0131\u011f\u0131 sava\u015f anlat\u0131mlar\u0131n\u0131 incelemektedir. Bu noktada Pers-Hellen ve T\u00fcrk-Yunan \u00e7at\u0131\u015fmalar\u0131n\u0131 ele almakta ve yine bir paralellik kurmaktad\u0131r. Sonra\u00ads\u0131nda yazar\u0131n yolu gezi program\u0131nda tam olarak bulunmayan Selanik\u2019e d\u00fc\u015fmektedir ve burada Balkan Tarihi ele al\u0131nmaktad\u0131r. Yazar, \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019na kat\u0131lm\u0131\u015f eski \u0130ngiliz asker Patrick Leigh Fermor\u2019la g\u00f6r\u00fc\u015fmesini detayl\u0131 bir \u015fekilde aktard\u0131ktan sonra Kyklad Adalar\u0131\u2019na yapt\u0131\u011f\u0131 gezisine ve Herodotos\u2019tan al\u0131nt\u0131larla Persler ve Hellenler aras\u0131nda ge\u00e7en deniz muharebeleri hakk\u0131nda anlat\u0131mlara yer vermektedir. Eser, Kaynak\u00e7a<\/em> (333-337) ve Dizin<\/em> (339-346) k\u0131s\u0131mlar\u0131 ile son bulmaktad\u0131r.<\/p>\n

Yazar\u0131n, yaln\u0131zca seyahat program\u0131n\u0131 olu\u015ftururken de\u011fil, ayn\u0131 zamanda kitab\u0131nda kullanaca\u011f\u0131 \u00fcslubun belirlenmesi konusunda da Herodotos\u2019u \u00f6rnek almas\u0131 kitab\u0131n\u0131 t\u0131pk\u0131 Historiai<\/em> gibi okun\u00admas\u0131 keyifli bir gezi rehberi haline getirmektedir. J. Marozzi bu kitab\u0131yla, gezdi\u011fi yerlerin bug\u00fcn\u00fc ile Herodotos\u2019tan \u00f6\u011frendi\u011fimiz ge\u00e7mi\u015fleri hakk\u0131nda edindi\u011fi bilgileri bazen k\u0131yaslayarak bazen de aralar\u0131nda paralellikler kurarak, t\u0131pk\u0131 eserden al\u0131nt\u0131lad\u0131\u011f\u0131 \u201cBar\u0131\u015fta o\u011fullar babalar\u0131, sava\u015fta ise babalar o\u011fullar\u0131 g\u00f6mer<\/em>\u201d s\u00f6z\u00fcnde oldu\u011fu gibi, Herodotos\u2019un uyar\u0131lar\u0131n\u0131n g\u00fcn\u00fcm\u00fczde hala ge\u00e7erli oldu\u011funu okuyucuya hat\u0131rlatmaktad\u0131r.<\/p>\n

Akdeniz \u00dcniversitesi<\/strong>
\n Akdeniz Uygarl\u0131klar\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc<\/strong><\/p>\n

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Murat \u00c7ET\u0130N\u00a0(M.A.) <\/strong>
\nmuratcetin3586@gmail.com<\/strong><\/p>\n

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