{"id":1467,"date":"2016-02-28T23:34:41","date_gmt":"2016-02-28T21:34:41","guid":{"rendered":"http:\/\/www.libridergi.org\/en\/?p=1467"},"modified":"2016-07-27T16:15:47","modified_gmt":"2016-07-27T13:15:47","slug":"lbr-0006","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2015-en\/lbr-0006","title":{"rendered":"Eski Yunan ve Roma\u2019da B\u00fcy\u00fc ve B\u00fcy\u00fcc\u00fcl\u00fck. B\u00f6l\u00fcm 1: Ba\u011flama B\u00fcy\u00fcleri-Yunan ve Roma D\u00fcnyas\u0131nda Beddua Levhalar\u0131 ve Voodoo Bebekleri"},"content":{"rendered":"

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Eski Yunan ve Roma\u2019da B\u00fcy\u00fc ve B\u00fcy\u00fcc\u00fcl\u00fck. B\u00f6l\u00fcm 1: Ba\u011flama B\u00fcy\u00fcleri-Yunan ve Roma D\u00fcnyas\u0131nda Beddua Levhalar\u0131 ve Voodoo Bebekleri<\/h2>\n

Daniel OGDEN<\/h3>\n
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ISBN:\u00a0<\/strong>9786053963165
\nTranslation:\u00a0<\/strong>\u00c7i\u011fdem D\u00dcR\u00dc\u015eKEN-Ey\u00fcp \u00c7ORAKLI
\nPage:\u00a0<\/strong>197\u00a0(5 resim ile birlikte)
\nPublication Date:<\/strong> 2015
\nLocation:\u00a0<\/strong>\u0130stanbul
\nPublisher:<\/strong> Arkeoloji ve Sanat Yay\u0131nlar\u0131<\/p><\/div>

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<\/div>\nLIBRI<\/em> I (2015) 23-25<\/strong>
\nDOI<\/strong>:\u00a0 10.20480\/lbr.2018115457
\nReceived Date<\/strong>: 09.08.2015\u00a0 \u00a0 \u00a0 Acceptance Date<\/strong>: 11.08.2015
\nOnline Publication Date<\/strong>: 26.12.2015
\nCopyright \u00a9 Journal of Book Notices, Reviews and Translations, 2015<\/p>\n

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D. OGDEN, Eski Yunan ve Roma\u2019da B\u00fcy\u00fc ve B\u00fcy\u00fcc\u00fcl\u00fck. B\u00f6l\u00fcm 1: Ba\u011flama B\u00fcy\u00fcleri-Yunan ve Roma D\u00fcnyas\u0131nda Beddua Levhalar\u0131 ve Voodoo Bebekleri. \u0130stanbul 2015. Arkeoloji ve Sanat Yay\u0131nlar\u0131, 197 sayfa (5 resim ile birlikte). Eds. Bengt ANKARLOO \u2013 Stuart CLARK. \u00c7ev.: \u00c7i\u011fdem D\u00dcR\u00dc\u015eKEN-Ey\u00fcp \u00c7ORAKLI.\u00a0ISBN: 9786053963165.<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde dahi pek \u00e7ok ki\u015fi taraf\u0131ndan uyguland\u0131\u011f\u0131n\u0131 ya da kullan\u0131ld\u0131\u011f\u0131n\u0131 bildi\u011fimiz bir tak\u0131m beddua yaz\u0131lar\u0131 ve koruyucu muskalar bulunmaktad\u0131r. Bu tarz uygulamalar\u0131n antik\u00e7a\u011fda da yer edindi\u011fini arkeolojik ve epigrafik \u00e7al\u0131\u015fmalar ortaya koymaktad\u0131r. \u0130nsanlar\u0131n hislerinin, yapt\u0131r\u0131m g\u00fc\u00e7lerinin ve isteklerinin tarih boyunca ne derece de\u011fi\u015fip \u015fekillendi\u011fini anlayabilmemiz a\u00e7\u0131s\u0131ndan b\u00fcy\u00fc-beddua levhalar\u0131, muska vb. arkeolojik buluntular, edebi eserler ve yazmalar bu hususta ge\u00e7mi\u015fe birer \u0131\u015f\u0131k tutmaktad\u0131r.<\/p>\n

\u0130stanbul \u00dcniversitesi Latin Dili ve Edebiyat\u0131 Anabilim Dal\u0131\u2019ndan \u00c7i\u011fdem D\u00fcr\u00fc\u015fken ile Ey\u00fcp \u00c7orakl\u0131 taraf\u0131ndan T\u00fcrk\u00e7e\u2019ye kazand\u0131r\u0131lan bu eser, Bengt Ankarloo ve Stuart Clark\u2019\u0131n edit\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlendikleri, b\u00fcy\u00fcc\u00fcl\u00fck ve b\u00fcy\u00fcn\u00fcn k\u00f6kenlerini inceleyen alt\u0131 ciltlik The Athlone History of Witchcraft and Magic in Europe <\/em>isimli serinin ikinci cildinde yer alan, Daniel Ogden\u2019in Binding Spells: Curse Tablets and Voodoo Dolls in the Greek and Roman Worlds<\/em> isimli vol\u00fcml\u00fc makalesi\u00adnin terc\u00fcmesidir. Eser konu ba\u015fl\u0131klar\u0131na uygun \u015fekilde \u00e7e\u015fitli beddua, b\u00fcy\u00fc levhalar\u0131n\u0131n terc\u00fcme\u00adleri, k\u00fclliyatlar, arkeolojik buluntular ve antik kaynaklarda bahsi ge\u00e7en anlat\u0131larla \u00f6rneklen\u00addi\u00adril\u00admi\u015ftir.<\/p>\n

Eserin Giri\u015f<\/em> (1-9) b\u00f6l\u00fcm\u00fcnde Ankerloo ve Clark taraf\u0131ndan antik\u00e7a\u011fda b\u00fcy\u00fcye ili\u015fkin veriler, b\u00fcy\u00fc metinleri ve bulgular\u0131 \u00fczerine \u00e7al\u0131\u015fmalar yapan ki\u015filer hakk\u0131nda k\u0131sa bilgi ve a\u00e7\u0131klamalar veril\u00admektedir. B\u00fcy\u00fcye ili\u015fkin yaz\u0131nsal verilerin Homeros ve Euripides\u2019ten Apuleius ve Lukianos\u2019a kadarki eserler; Kutsal Kitap ve H\u0131ristiyan azizlerin hayatlar\u0131; Plutarkhos, Lucanus, Porphyrios ve Suetonius\u2019un tarihsel \u00e7al\u0131\u015fmalar\u0131; Platon ve Hippokrates\u2019ten Plotinos ve Celsus\u2019a de\u011fin s\u00fcregelen felsef\u00ee s\u00f6ylemler; hukuk\u00ee ve din\u00ee karar ve bu \u00e7er\u00e7evede yaz\u0131lm\u0131\u015f eserlerden \u00f6\u011frenildi\u011fi bilgisi ak\u00adtar\u0131lmaktad\u0131r. Hellen ve Roma d\u00fcnyas\u0131ndan ele ge\u00e7en ve ba\u011flamak<\/em> i\u00e7in kullan\u0131lan beddua levha\u00adlar\u0131 ile voodoo bebekleri \u00fczerine kan\u0131tlar ve a\u00e7\u0131klamalar sunan eserde, imal edilen be\u00adbeklerin kol ve bacaklar\u0131n\u0131n s\u0131rta do\u011fru ba\u011fl\u0131 ya da b\u00fck\u00fck \u015fekilde yap\u0131lmas\u0131; belirli baz\u0131 noktala\u00adr\u0131na \u00e7ivilerin sapl\u0131 olmalar\u0131; bebeklerin kutu i\u00e7ine kapat\u0131lm\u0131\u015f olmalar\u0131 ve \u00fczerlerine kurban\u0131n ad\u0131n\u0131n kaz\u0131nm\u0131\u015f olmas\u0131 gibi \u00f6zelliklere dikkat \u00e7ekilmektedir.<\/p>\n

Levhalara Genel Bak\u0131\u015f<\/em> (13-17) ba\u015fl\u0131\u011f\u0131 alt\u0131nda bug\u00fcne kadar ele ge\u00e7mi\u015f olan 1600\u2019den fazla levhan\u0131n bilinir oldu\u011fu ve bu levhalar\u0131n ka\u00e7\u0131n\u0131n hangi k\u00fclliyatlarda yer ald\u0131\u011f\u0131 \u00fczerine a\u00e7\u0131klamalar yapan yazar, M\u00d6 VI. y\u00fczy\u0131l sonlar\u0131 ile M\u00d6 V. y\u00fczy\u0131la tarihlendirilen en eski Hellence levha tak\u0131\u00adm\u0131n\u0131n 22 levhadan olu\u015ftu\u011funu ve bunlar\u0131n Sicilya\u2019n\u0131n Selinus kentinde bulundu\u011funu bildirmekte\u00addir. Ayr\u0131ca ticar\u00ee ama\u00e7 g\u00fcden ve tiyatro oyunlar\u0131na y\u00f6nelik beddualar\u0131n M\u00d6 V. y\u00fczy\u0131ldan kald\u0131k\u00adlar\u0131n\u0131; a\u015fk ve ay\u0131rma beddualar\u0131 ile adalet dualar\u0131n\u0131n M\u00d6 IV. y\u00fczy\u0131la ait olduklar\u0131 g\u00f6r\u00fclmektedir. M.S. II. y\u00fczy\u0131la tarihlenen levhalar ise M\u0131s\u0131r ve Yahudi k\u00fclt\u00fcrlerine ili\u015fkin veriler i\u00e7ermektedir. Bu d\u00f6nemden sonra ortaya \u00e7\u0131kan iki yeni levha t\u00fcr\u00fcnden bahsedilmektedir: cinsel \u00e7ekime y\u00f6nelik a\u015fk b\u00fcy\u00fcleri ve atletik oyun-yar\u0131\u015f meydan\u0131 b\u00fcy\u00fcleri. Latince olarak ele ge\u00e7en b\u00fcy\u00fc levhalar\u0131n\u0131n M.S. III-IV. y\u00fczy\u0131llara ait ve adalet dualar\u0131 t\u00fcr\u00fcnde olduklar\u0131 belirtilmektedir. Ayr\u0131ca bu b\u00f6l\u00fcmde b\u00fcy\u00fc ve t\u00fcrleri hakk\u0131nda Hellence ve Latince terminolojik kelimelere yer verilmektedir.<\/p>\n

Beddua Levhalar\u0131n\u0131n Zaman i\u00e7indeki Geli\u015fimi <\/em>(17-24) ba\u015fl\u0131\u011f\u0131 alt\u0131nda ele al\u0131nan bilgiler do\u011frul\u00adtusunda, levhalar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n sadece kurban\u0131n ad\u0131n\u0131 i\u00e7erdi\u011fini ve en eski metinlerde bu isimlerin yal\u0131n halde yaz\u0131lm\u0131\u015f oldu\u011fu belirtilmektedir. Baz\u0131 metinlerde ise ismin nesne halinde ya\u00adz\u0131lmas\u0131 durumunda metnin lanetleme \u00fczerine oldu\u011fu bilgisi yer almaktad\u0131r. Bu levhalar\u0131n \u0130malat S\u00fcreci<\/em>\u2019nde (24-36) muhtemelen ucuzlu\u011fu ve kolay bulunabilirli\u011finden \u00f6t\u00fcr\u00fc kur\u015fun ya da kur\u015fun ala\u015f\u0131m\u0131 kullan\u0131lm\u0131\u015ft\u0131r. \u0130mparatorluk D\u00f6nemi\u2019nde kur\u015funun su borular\u0131ndan elde edildi\u011fi k\u00fclliyat\u00adlara dayand\u0131r\u0131larak a\u00e7\u0131klanmaktad\u0131r. Bunun yan\u0131 s\u0131ra bronz, bak\u0131r, kalay, ostraka<\/em>, kire\u00e7ta\u015f\u0131 ve de\u00ad\u011ferli ta\u015flar\u0131n da kullan\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. \u0130mal edilen levhalara stilus <\/em>gibi keskin malzeme\u00adlerle metnin yaz\u0131ld\u0131\u011f\u0131 ve bu levhalar\u0131n bazen rulo halinde katland\u0131\u011f\u0131 bazen de rulonun u\u00e7lar\u0131n\u0131n kapa\u00adt\u0131ld\u0131\u011f\u0131 y\u00f6n\u00fcnde a\u00e7\u0131klamalar bulunmaktad\u0131r.<\/p>\n

Haz\u0131rlanan levhalar\u0131n i\u015flevsel hale gelebilmesi i\u00e7in uygulanan son a\u015fama Levhalar\u0131n B\u0131rak\u0131l\u00add\u0131\u011f\u0131 Mek\u00e2nlar: Mezarlar ve \u00d6l\u00fcler<\/em> (37-49) ve Levhalar\u0131n B\u0131rak\u0131ld\u0131\u011f\u0131 Di\u011fer Mek\u00e2nlar<\/em> (49-53) ba\u015f\u00adl\u0131klar\u0131 alt\u0131nda incelenmektedir. Bu ba\u011flamda mezarlar, yeralt\u0131 tanr\u0131lar\u0131na ait tap\u0131naklar, su kay\u00adnaklar\u0131 ve kurban ile ba\u011flant\u0131l\u0131 mek\u00e2nlardan s\u00f6z edilmektedir. \u0130lgili mek\u00e2nlara y\u00f6nelik ter\u00adminolo\u00adjik kelimeler a\u00e7\u0131klanarak, eserdeki s\u0131ras\u0131yla, Platon, Tertullianus, Hippokrates, Vergilius, Cicero, Lucanus, Tacitus ve Homeros\u2019tan yap\u0131lan al\u0131nt\u0131larla mek\u00e2nsal veriler desteklenmekte; ayr\u0131ca do\u00adkuz adet levhan\u0131n terc\u00fcmesine yer verilmektedir. Demeter Malophoros ve Demeter\u2019e ait tap\u0131\u00adnak\u00adlardan ele ge\u00e7en levha say\u0131lar\u0131na; \u0130mparatorluk D\u00f6nemi\u2019nde levhalar\u0131n yeralt\u0131 ve yer\u00fcst\u00fc su kaynaklar\u0131na b\u0131rak\u0131ld\u0131\u011f\u0131na; baz\u0131 levhalar\u0131n hem suya hem de mezara, baz\u0131lar\u0131n\u0131n ise maden kuyu\u00adlar\u0131na konuldu\u011funa de\u011finilmektedir. Bu konu, d\u00f6rt adet levha \u00e7evirisi yan\u0131nda Taci\u00adtus, Dio Cas\u00adsius, Hieronymus ve Sophronios\u2019un eserlerinden edinilen anlat\u0131larla da desteklen\u00admektedir.<\/p>\n

Ba\u011flama Tabirinin Esas Anlam\u0131<\/em> (54-59) ve bu konuyla ili\u015fkili olan B\u00fck\u00fclm\u00fc\u015fl\u00fc\u011f\u00fcn \u00d6nemi <\/em>(59-62) ba\u015fl\u0131klar\u0131 alt\u0131nda ba\u011flama<\/em> ve engelleme<\/em> kelimelerine basit anlamda tan\u0131mlama getirilmekte\u00addir. Bu kelimelerin Hellence\u2019deki kar\u015f\u0131l\u0131klar\u0131 hakk\u0131nda a\u00e7\u0131klamalara ula\u015f\u0131labilinmektedir. \u0130lk b\u00f6\u00adl\u00fcmde ba\u011flamaya y\u00f6nelik \u00fc\u00e7 levha terc\u00fcmesine yer verilmekte ve konu antik eserlerden al\u0131nan verilerle geni\u015fletilerek ba\u011flama yap\u0131lan uzuvlara, nesnelere, soyut kavramlara ve (yemek, i\u00e7mek, uyumak, d\u0131\u015fk\u0131lamak vb.) bedensel ihtiya\u00e7lara de\u011finilmektedir. \u0130kinci b\u00f6l\u00fcmde ise ba\u011flamayla yak\u0131ndan ili\u015fkili olan voodoo bebeklerinin uzuvlar\u0131n\u0131n ve b\u00fcy\u00fc metinlerinin b\u00fck\u00fclmesine yer ve\u00adrilmektedir. Ayr\u0131ca metinlerin boustrophedon<\/em> \u015feklinde yaz\u0131m\u0131n\u0131n levha metinlerindeki yerine de\u00ad\u011finilmekte ve sa\u011fdan sola yaz\u0131ma \u00f6rnek olu\u015fturan bir levha \u00f6rne\u011finin terc\u00fcmesi yap\u0131lmaktad\u0131r.<\/p>\n

Yazar, beddua levhalar\u0131n\u0131 be\u015f ayr\u0131 kategoride (hukuk\u00ee ve siyas\u00ee, yar\u0131\u015f, ticar\u00ee, a\u015fk beddualar\u0131, adalet dualar\u0131) s\u0131n\u0131fland\u0131rarak a\u00e7\u0131klamalar getirmekte ve bu konular\u0131 \u00f6rneklerle birlikte S\u0131n\u0131flan\u00add\u0131rma<\/em> (62-83) ba\u015fl\u0131\u011f\u0131 alt\u0131nda geni\u015fletmektedir. Bu levhalarda Hitap Edilen Tanr\u0131sal G\u00fc\u00e7ler<\/em>\u2019den (83-87) bahsedilmekte ve levhalarda ad\u0131 ge\u00e7en Voces Magicae (Kudretli S\u00f6zler), Harfler, \u015eekiller ve Re\u00adsimler<\/em>\u2019i (87-94) tasvir ederek beddualar\u0131n yaz\u0131m\u0131nda kullan\u0131lan yaz\u0131m \u015fekillerine de\u011finilmektedir.<\/p>\n

T\u00fcm bu beddua ve b\u00fcy\u00fclerden korunma yollar\u0131n\u0131n olup olmad\u0131\u011f\u0131n\u0131 inceleyen Muskalar, Bed\u00adduaya Kar\u015f\u0131 Korunma ve Efsunlu \u201cSilahlanma Yar\u0131\u015f\u0131\u201d<\/em> (95-100) ba\u015fl\u0131\u011f\u0131 alt\u0131nda periapta<\/em> veya pe\u00adriamma<\/em> ad\u0131 verilen koruyucu ya da lanetleri kovucu muskalar\u0131n varl\u0131\u011f\u0131ndan s\u00f6z edilmektedir. Bu muskalar\u0131n etkilerinin yok olmas\u0131 s\u00f6ylemlerini i\u00e7eren levhalar\u0131n da bulundu\u011funa ili\u015fkin veriler ak\u00adtar\u0131lmaktad\u0131r. Bedduaya u\u011fram\u0131\u015f ki\u015filerin ancak kendisi i\u00e7in yap\u0131lm\u0131\u015f beddua levhas\u0131n\u0131n bulu\u00adnup yok edilmesiyle rahata erece\u011fi hususuna \u00f6rneklerle yer verilmektedir.<\/p>\n

Uygulamaya d\u00f6n\u00fc\u015ft\u00fcr\u00fclen ba\u011flama b\u00fcy\u00fclerinin Ustal\u0131k ve Uzmanl\u0131k <\/em>(101-110) gerektirip ge\u00adrek\u00adtirmedi\u011fi levhan\u0131n haz\u0131rlanma s\u00fcreci ile birlikte ilgili b\u00f6l\u00fcm alt\u0131nda tart\u0131\u015f\u0131lmaktad\u0131r. Amat\u00f6rle\u00adrin ya da usta ki\u015filer taraf\u0131ndan haz\u0131rland\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen bu tarz levhalar\u0131n birer yazma, b\u00fcy\u00fc kitab\u0131 veya tomar gibi kaynaklardan bilgi edinilmi\u015f olmas\u0131 muhtemel d\u00e2hilinde oldu\u011funu aktaran yazar, bu konuda Augustus\u2019un sahip oldu\u011fu b\u00fcy\u00fc tomarlar\u0131 ile Ephesoslular\u0131n b\u00fcy\u00fc kitaplar\u0131n\u0131n varl\u0131\u00ad\u011f\u0131na de\u011finmektedir. Buluntulardaki el yazmalar\u0131ndan baz\u0131 b\u00fcy\u00fclerin ayn\u0131 ki\u015fi taraf\u0131ndan yaz\u0131lma ola\u00ads\u0131l\u0131\u011f\u0131n\u0131n y\u00fcksek oldu\u011funun anla\u015f\u0131ld\u0131\u011f\u0131 iletilmektedir.<\/p>\n

Ele ge\u00e7en levhalarda ana adlar\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131na ve kad\u0131n isimlerinin daha s\u0131k g\u00f6r\u00fcld\u00fc\u011f\u00fcne dikkat \u00e7ekilmektedir. Toplumsal Cinsiyet<\/em> (111-122) ba\u015fl\u0131\u011f\u0131 alt\u0131nda ele al\u0131nan bu husus toplumsal a\u00e7\u0131dan incelenen b\u00fcy\u00fc metinlerinden yola \u00e7\u0131k\u0131larak geni\u015fletilmi\u015ftir. Winkler\u2019in daha \u00f6nceden or\u00adtaya koydu\u011fu kad\u0131n\u0131n erkek ve kad\u0131na, erke\u011fin kad\u0131n ve erke\u011fe yapt\u0131\u011f\u0131 a\u015fk beddualar\u0131n\u0131n say\u0131sal analizine de\u011finilmekte ve buradan yola \u00e7\u0131k\u0131larak konu hakk\u0131nda \u00e7e\u015fitli yorumlar tart\u0131\u015f\u0131lmaktad\u0131r. B\u00fcy\u00fcc\u00fcl\u00fc\u011f\u00fcn kad\u0131na atfedilmesi \u00fczerine \u00e7e\u015fitli yorumlar yap\u0131lmakta ve bu konuya toplum \u00e7er\u00e7e\u00advesinden bak\u0131larak yorum getirilmektedir. Toplumsal S\u0131n\u0131flar <\/em>(122-128) a\u00e7\u0131s\u0131ndan da ele al\u0131nan beddua levhalar\u0131n\u0131n k\u00f6le, yoksul bireyler ve n\u00fcfuzlu ki\u015filer a\u00e7\u0131s\u0131ndan hukuk\u00ee ve ticar\u00ee nitelikleri de g\u00f6z \u00f6n\u00fcnde bulundurularak bilgi verilmektedir.<\/p>\n

Hellenlerin kolossoi <\/em>ad\u0131n\u0131 verdikleri Voodoo Bebekleri<\/em> (128-143) hakk\u0131nda geni\u015f bir bilgi yel\u00adpazesi de okuyucuya sunulmaktad\u0131r. Bebeklerin yap\u0131 malzemelerinden tasvirlerine; b\u0131rak\u0131m yer\u00adle\u00adrinden levhalarla olan ba\u011flant\u0131lar\u0131na; etkin k\u0131l\u0131nmas\u0131ndan etkisinin ortadan kald\u0131r\u0131lmas\u0131 hu\u00adsusuna; \u00f6l\u00fc hayvanlar\u0131n voodoo bebe\u011fi olarak kullan\u0131m\u0131na ve bebeklerin kullan\u0131m ama\u00e7lar\u0131na dair bilgiler \u00e7e\u015fitli \u00f6rneklerle aktar\u0131lmaktad\u0131r.<\/p>\n

Antik\u00e7a\u011f toplumlar\u0131ndaki farkl\u0131 k\u00fclt\u00fcrlerin de birer par\u00e7as\u0131 olan voodoo bebeklerinin bu top\u00adlumlardaki yerleri ile bu toplumlar\u0131n birer par\u00e7as\u0131 olarak kullan\u0131m alanlar\u0131, ama\u00e7lar\u0131 ve fark\u00adl\u0131l\u0131klar\u0131 Yunan Ba\u011flama Bedduas\u0131 Gelene\u011finin K\u00f6kenleri<\/em> (143-147) ba\u015fl\u0131\u011f\u0131 alt\u0131nda ele al\u0131nmaktad\u0131r.<\/p>\n

Antik\u00e7a\u011fda Ba\u011flama B\u00fcy\u00fcs\u00fc \u201c\u0130\u015fe Yarad\u0131 m\u0131?\u201d <\/em>(147-152) ba\u015fl\u0131\u011f\u0131 alt\u0131nda incelenen ba\u011flama b\u00fc\u00ady\u00fclerinin i\u015fe yararl\u0131\u011f\u0131 konusu antik kaynaklar baz\u0131nda incelenerek 12 Levha Kanunlar\u0131, Pla\u00adton\u2019un aktar\u0131mlar\u0131, Sulla\u2019n\u0131n yasas\u0131, Paulus\u2019un yaz\u0131nlar\u0131 do\u011frultusunda ele al\u0131nmaktad\u0131r. Yazar, Ba\u011f\u00adlama B\u00fc\u00ady\u00fcleri ve B\u00fcy\u00fcn\u00fcn Tan\u0131m\u0131 <\/em>(152-154) ba\u015fl\u0131\u011f\u0131 alt\u0131nda, eser boyunca inceledi\u011fi konular\u0131 k\u0131saca top\u00adla\u00adyarak b\u00fcy\u00fc ve din ili\u015fkisine de\u011finmektedir. Eserin son ba\u015fl\u0131\u011f\u0131 olan Kaynaklara \u0130li\u015fkin Bir De\u011ferlendirme <\/em>(155-162) ba\u015fl\u0131\u011f\u0131 alt\u0131nda ise eser i\u00e7erisinde kaynak olarak yararlan\u0131lan k\u00fcl\u00adli\u00adyatlar hakk\u0131nda k\u0131sa bilgiler aktarmaktad\u0131r. K\u0131saltma ile verilen kaynaklar ayr\u0131ca belirtilip i\u00e7erikleri hak\u00adk\u0131nda k\u0131sa bilgilere yer verilmektedir. Eserini bu b\u00f6l\u00fcm\u00fcn ard\u0131na ekledi\u011fi bir Sonnot<\/em> ile so\u00adnuca ba\u011flayan yazar, yak\u0131n zamanda ke\u015ffedilen ve a\u015fk levhalar\u0131n\u0131n tarih\u00e7esini g\u00f6stermesi konu\u00adsunda \u00f6nem arz eden bir kaynaktan, ayr\u0131ca incelenmesini uygun g\u00f6rd\u00fc\u011f\u00fc di\u011fer baz\u0131 \u00e7al\u0131\u015fmalarla ilgili bil\u00adgi aktarmaktad\u0131r.<\/p>\n

Akdeniz \u00dcniversitesi<\/strong>
\n Akdeniz Uygarl\u0131klar\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc<\/strong><\/p>\n

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\u015eenkal K\u0130LEC\u0130\u00a0(M.A.) <\/strong>
\nsenkalkileci@gmail.com<\/strong><\/p>\n

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