{"id":1466,"date":"2016-02-28T23:34:07","date_gmt":"2016-02-28T21:34:07","guid":{"rendered":"http:\/\/www.libridergi.org\/en\/?p=1466"},"modified":"2016-07-27T16:05:09","modified_gmt":"2016-07-27T13:05:09","slug":"lbr-0005","status":"publish","type":"post","link":"http:\/\/www.libridergi.org\/en\/2015-en\/lbr-0005","title":{"rendered":"Kapadokya\u2019da Zeus K\u00fclt\u00fc"},"content":{"rendered":"<p><em><div class=\"one_fourth\"><figure class=\"image_styled image_fit_mobile\" style=\"width:177px;\">\n\t\t<div class=\"image_frame effect-zoom\"><div class=\"image_shadow_wrap\">\n\t\t<a data-fittoview=\"true\" class=\"image_size_medium lightbox\" title=\"\" href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2015\/12\/M.-HAKMAN-Kapadokya\u2019da-Zeus-K\u00fclt\u00fc.png\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/strikingr\/images\/962_M.-HAKMAN-Kapadokya\u2019da-Zeus-K\u00fclt\u00fc-175.png\" data-thumbnail=\"962\" \/><\/a>\n\t\t<\/div><\/div><\/figure><\/div><\/em><\/p>\n<div class=\"three_fourth last\"><h2 style=\"text-align: justify;\">Kapadokya\u2019da Zeus K\u00fclt\u00fc<\/h2>\n<h3>Meral HAKMAN<\/h3>\n<div class=\"divider_line\"><\/div>\n<p><strong>ISBN:\u00a0<\/strong>9786053963257<br \/>\n<strong>Page:<\/strong> 229\u00a0(13 harita, 36 levha)<br \/>\n<strong>Publication Date:\u00a0<\/strong>2014<br \/>\n<strong>Location:\u00a0<\/strong>\u0130stanbul<br \/>\n<strong>Publisher:<\/strong> Arkeoloji ve Sanat Yay\u0131nlar\u0131<\/p><\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: left;\"><div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<strong><em>LIBRI<\/em> I (2015) 17-22<\/strong><br \/>\n<strong>DOI<\/strong>:\u00a0 10.20480\/lbr.2018115456<br \/>\n<strong>Received Date<\/strong>: 05.08.2015 \u00a0 \u00a0 \u00a0\u00a0 <strong>Acceptance Date<\/strong>: 07.08.2015<br \/>\n<strong>Online Publication Date<\/strong>: 26.12.2015<br \/>\nCopyright \u00a9 Journal of Book Notices, Reviews and Translations, 2015<\/p>\n<p style=\"text-align: left;\"><div class=\"divider_line\"><\/div><\/div>\n<p style=\"text-align: left;\"><div class=\"one_third last\"><div id=\"framed_box_f5829baeb56a33ebcf4c19378eb9b85c\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/>\u00a0 <strong><a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2015\/06\/LIBRI-1-5-Pinar_Ozturk_Kapadokyada_Zeus_Kultu.pdf\" target=\"_blank\">Get PDF<\/a><\/strong><\/p>\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><strong>\u00a0<\/strong> <strong><a href=\"http:\/\/www.libridergi.org\/wp-content\/uploads\/2015\/06\/LIBRI-1-5-Pinar_Ozturk_Kapadokyada_Zeus_Kultu.pdf\" target=\"_blank\">View PDF<\/a><\/strong><\/p>\n<p style=\"text-align: left;\"><a href=\"#refs\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/>\u00a0 <\/a><b><a href=\"#refs\">Citation<\/a><br \/>\n<\/b><\/p>\n<p style=\"text-align: left;\">\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>M. HAKMAN, Kapadokya\u2019da Zeus K\u00fclt\u00fc. \u0130stanbul 2014. Arkeoloji ve Sanat Yay\u0131nlar\u0131, 229 sayfa (13 harita, 36 levha).\u00a0 ISBN: 9786053963257<br \/>\n<\/strong><\/p>\n<p style=\"text-align: justify;\">\u0130nan\u00e7 kavram\u0131, insano\u011flu var oldu\u011fundan beri varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. \u00c7oktanr\u0131l\u0131 inan\u00e7tan tek tanr\u0131l\u0131 inanca ge\u00e7ilen s\u00fcre\u00e7te insano\u011flu, \u00f6l\u00fcme ve do\u011fa olaylar\u0131na kar\u015f\u0131 verdi\u011fi tepkiler sonu\u00adcunda tanr\u0131lar d\u00fcnyas\u0131n\u0131 yaratm\u0131\u015ft\u0131r. Bu ge\u00e7i\u015f s\u00fcreci i\u00e7erisinde incelemek gerekirse, M\u00d6 II. bin\u00adlerden itibaren geli\u015fimini s\u00fcrd\u00fcren Hellen dininde, tanr\u0131lar <em>antropomorfik<\/em> olarak bi\u00ad\u00e7im\u00adlenmekte ve bu dini yap\u0131la\u015fma i\u00e7inde mitoslar\u0131yla birlikte Olymposlu tanr\u0131lara ve de \u00f6zellikle Zeus\u2019a Hellen Panteon\u2019unda \u00e7ok \u00f6nemli bir rol bi\u00e7ilmektedir.<\/p>\n<p style=\"text-align: justify;\">Zeus bu g\u00fcne kadar bir Hellen tanr\u0131s\u0131 olarak bilinse de, k\u00f6keni tart\u0131\u015fmal\u0131d\u0131r. Mitolojik sahne\u00adlerde tanr\u0131n\u0131n Anadolu\u2019daki kimlikleri ve toplumdaki yeri, perde arkas\u0131nda b\u0131rak\u0131lm\u0131\u015ft\u0131r. Bu ara\u015f\u00adt\u0131rma, perde arkas\u0131nda kalan t\u00fcm bilinmeyenlerle birlikte, Zeus\u2019un Anadolu\u2019daki zengin k\u00fclt ya\u00adp\u0131s\u0131n\u0131n ve \u00e7e\u015fitlili\u011finin Kapadokya B\u00f6lgesi\u2019nde de g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc okuyucuya aktarmaktad\u0131r. Ayn\u0131 zamanda bu b\u00f6lgede tanr\u0131n\u0131n farkl\u0131 epitetler alt\u0131ndaki tap\u0131n\u0131m\u0131n\u0131 ve kimli\u011fini irdeleyerek Zeus\u2019u kap\u00adsaml\u0131 bir \u015fekilde tan\u0131tmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Aksaray \u00dcniversitesi Arkeoloji b\u00f6l\u00fcm\u00fcnde \u00f6\u011fretim \u00fcyesi olan Yrd. Do\u00e7. Dr. Meral Hakman\u2019\u0131n kaleme ald\u0131\u011f\u0131 eserin ilk k\u0131sm\u0131nda, <em>K\u0131saltmalar Listesi <\/em>(9-11),<em> Haritalar Listesi <\/em>(11-13<em>) ve Levhalar Listesi <\/em>(13-17) olmak \u00fczere 3 ayr\u0131 listeye yer verilmektedir. \u00c7al\u0131\u015fma, bu listelerin hemen ard\u0131n\u00addan<em> \u00d6ns\u00f6z <\/em>(17-19) ve<em> Giri\u015f <\/em>(17-19) k\u0131sm\u0131yla devam etmektedir. Hakman\u2019\u0131n ele ald\u0131\u011f\u0131 bu ara\u015ft\u0131rma<em> Eski\u00e7a\u011f\u2019da Zeus K\u00fclt\u00fc <\/em>(25-37),<em> Kapadokya <\/em>(37-69),<em> Pers K\u00f6kenli Zeus K\u00fcltleri <\/em>(121-141),<em> Bir S\u0131fat\u00adtan Kaynaklanan Zeus K\u00fcltleri (141-161), Bir Antroponym ve Toponymden Kaynaklanan Zeus K\u00fcltleri <\/em>(161-197) olmak \u00fczere 6 ana b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Bu b\u00f6l\u00fcmler ise, <em>Sonu\u00e7 <\/em>(197-201) ve <em>Kaynak\u00e7a <\/em>(201) ile noktalanmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Hakman \u00e7al\u0131\u015fmas\u0131n\u0131n <em>\u00d6ns\u00f6z\u2019<\/em>\u00fcnde (17-19)<em> \u201cb\u00f6lgedeki Zeus k\u00fclt\u00fcn\u00fcn tanr\u0131ya verilen epitetler yolu ile ele al\u0131nd\u0131\u011f\u0131n\u0131, her bir epitetin k\u00f6keni belirlendikten sonra ise Anadolu\u2019daki yay\u0131l\u0131mlar\u0131n\u0131n ar\u00adke\u00adolojik, epigrafik ve n\u00fcmizmatik veriler yoluyla a\u00e7\u0131klanarak b\u00f6lgedeki yap\u0131s\u0131n\u0131n incelendi\u011fini<\/em>\u201c belirtmektedir.<\/p>\n<p style=\"text-align: justify;\">Yazar bu ara\u015ft\u0131rmas\u0131nda, Kapadokya B\u00f6lgesi\u2019ndeki Zeus k\u00fclt\u00fcn\u00fc s\u00f6z konusu disiplinlerin sa\u011f\u00adla\u00add\u0131\u011f\u0131 verilere ve modern pek \u00e7ok kayna\u011fa dayand\u0131rmakta ve eserini bu k\u00fcltlerin \u00e7e\u015fitlili\u011finin ar\u00add\u0131nda yatan siyasi de\u011fi\u015fimler ile egemenlik m\u00fccadeleleri \u00fczerine temellendirmektedir.<\/p>\n<p style=\"text-align: justify;\">Eserin <em>Giri\u015f<\/em>\u2019inde (19-25) bu \u00e7al\u0131\u015fman\u0131n <em>Konusu<\/em>\u2019nu (19-20) <em>\u2018Kapadokya\u2019da Zeus K\u00fclt\u00fc\u2019<\/em>n\u00fcn olu\u015fturdu\u011fu belirtilmekte ve ara\u015ft\u0131rman\u0131n konusu d\u00e2hilinde alt\u0131 ana ba\u015fl\u0131k k\u0131saca tan\u0131t\u0131lmaktad\u0131r. Antik\u00e7a\u011f yazarlar\u0131ndan edinilen bilgiler \u0131\u015f\u0131\u011f\u0131nda Zeus k\u00fcltleri k\u00f6kenlerine g\u00f6re s\u0131n\u0131fland\u0131r\u0131lmakta, epitetleri de\u011ferlendirilmektedir. Bu de\u011ferlendirme sonucunda var\u0131lan noktada Zeus k\u00fclt yap\u0131s\u0131 b\u00f6lgenin di\u011fer kentleri ve Anadolu\u2019daki \u00f6rnekleri ile kar\u015f\u0131la\u015ft\u0131r\u0131lmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Eserde tanr\u0131n\u0131n k\u00fclt\u00fcne ait bilimsel veriler belirlenerek siyasi haritan\u0131n de\u011fi\u015fmesine ba\u011fl\u0131 ger\u00e7ekle\u015fen geli\u015fime ve b\u00f6lgedeki Zeus kimli\u011fine epitetler yolu ile a\u00e7\u0131klama getirilmeye \u00e7al\u0131\u015f\u0131l\u00admaktad\u0131r. Kapadokya\u2019n\u0131n inan\u00e7 yap\u0131s\u0131, hakimiyeti alt\u0131nda bulundu\u011fu medeniyetler ile beraber \u015fe\u00adkillenmektedir. B\u00f6lgenin dini anlamda ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck etkile\u015fim, Kapadokya\u2019n\u0131n Perslere ba\u011f\u00adl\u0131 bir satrapl\u0131k olmas\u0131 ile ba\u015flad\u0131\u011f\u0131 i\u00e7in bu d\u00f6nemden itibaren yerli k\u00fcltler Pers tanr\u0131lar\u0131 ile tan\u0131\u015farak b\u00fct\u00fcnle\u015fir. \u00d6zellikle onlar\u0131n Ahura Mazda ve Mithra gibi tanr\u0131lar\u0131, Hititlerden bu yana varl\u0131\u011f\u0131 bili\u00adnen en eski k\u00fclt olan da\u011f tanr\u0131 Argaios ve Zeus ile bir tutulur.<\/p>\n<p style=\"text-align: justify;\">Hakman eserinin <em>Ama\u00e7 <\/em>(20-21) k\u0131sm\u0131nda \u201c<em>her bir epitetin \u00f6zellikle Anadolu\u2019nun di\u011fer b\u00f6lge\u00adlerindeki yap\u0131s\u0131 ile kar\u015f\u0131la\u015ft\u0131rma yoluna gidilerek ba\u015f tanr\u0131 Zeus konusunda Kapadokya\u2019n\u0131n inan\u00e7 sistemini ortaya \u00e7\u0131kartmak<\/em>\u201d oldu\u011funu ifade etmektedir. Bu ba\u011flamda \u00e7al\u0131\u015fman\u0131n esasen temelini Kapadokya\u2019da Zeus k\u00fclt\u00fc konusunun bir b\u00fct\u00fcn halinde ortaya konulmas\u0131 olu\u015fturmakta\u00add\u0131r.<\/p>\n<p style=\"text-align: justify;\">Eserin <em>Ara\u015ft\u0131rma Y\u00f6ntemi <\/em>(21-22) konu, kapsam ve ama\u00e7lar do\u011frultusunda, bu alanla ilgili bi\u00adlimsel veriler, antik kaynaklar\u0131n aktard\u0131\u011f\u0131 bilgiler, Kapadokya ile ilgili elde edilen veriler Ana\u00addo\u00adlu\u2019nun b\u00f6lgelerindeki \u00f6rnekleriyle kar\u015f\u0131la\u015ft\u0131r\u0131larak sistematik bir d\u00fczen \u00e7er\u00e7evesinde olu\u015fturul\u00admaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Her ba\u015fl\u0131k alt\u0131nda yap\u0131lan genel de\u011ferlendirmede k\u00fcltlerin k\u00f6ken \u00f6zellikleri, epitetlerin an\u00adlamlar\u0131 ve Zeus\u2019a y\u00fcklenen tanr\u0131sal ifadeler, kutlanan festivaller ve bunlar\u0131n i\u00e7erikleri s\u00f6z\u00fc edilen bilimsel veriler e\u015fli\u011finde \u00f6zetlenmektedir. Zeus epitetlerinin genel \u00f6zelliklerinin ve Kapadokya\u2019ya \u00f6zg\u00fc \u00f6zelliklerinin belirlenmesi yoluyla her bir k\u00fclt, benzer ve farkl\u0131 \u00f6zellikleri vurgulanarak de\u00ad\u011ferlendirilmektedir. B\u00f6ylece tanr\u0131n\u0131n b\u00f6lgedeki inan\u00e7 kronolojisi a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmakta, bu anlat\u0131m\u0131n ise kronolojik bir \u00e7izgiyi takip etti\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><em>Kapsam ve S\u0131n\u0131rl\u0131l\u0131klar<\/em>\u2019\u0131n (22-25<em>)<\/em> belirlenmesi konunun ana hatlar\u0131n\u0131n daha iyi anla\u015f\u0131lmas\u0131 ba\u00adk\u0131\u00adm\u0131ndan \u00f6nem kazanmaktad\u0131r. Kapadokya B\u00f6lgesi\u2019nin s\u0131n\u0131rlar\u0131 ve h\u00e2kimiyetleri en erken ta\u00adrih\u00adlerden itibaren de\u011fi\u015fkenlik g\u00f6stermektedir. <em>Kapsam ve S\u0131n\u0131rl\u0131l\u0131klar <\/em>(22-25) bu de\u011fi\u015fkenlik te\u00admel al\u0131narak anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Alt\u0131 ana b\u00f6l\u00fcm\u00fcn ilki olan <em>Eski\u00e7a\u011f\u2019da Zeus K\u00fclt\u00fc <\/em>(25), <em>1.1 Zeus: Mitoloji <\/em>(25-30),<em> 1.2 Zeus\u2019un Epitetlerinin Genel \u00d6zellikleri <\/em>(30-34),<em> 1.3 Ara\u015ft\u0131rma Tarih\u00e7esi <\/em>(34-37), olmak \u00fczere 3 alt ba\u015fl\u0131ktan olu\u015fmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Eski\u00e7a\u011f \u2019da yo\u011fun bir \u015fekilde tap\u0131n\u0131m g\u00f6ren tanr\u0131 \u00f6ncelikle <em>Zeus: Mitoloji <\/em>(25-30) alt ba\u015fl\u0131\u011f\u0131yla birlikte mitolojik olarak tan\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Daha sonra ise tanr\u0131n\u0131n ad\u0131na ili\u015fkin a\u00e7\u0131klamalara k\u0131saca de\u011finilmekte, tanr\u0131n\u0131n ikonografisine bak\u0131larak mitoloji \u00fczerinden epitetlerinin anlamlar\u0131 de\u00ad\u011ferlendirilmektedir. Yazar epitetlerin,<em> tanr\u0131lar\u0131n as\u0131l g\u00f6revlerini peki\u015ftirmek ya da onlara farkl\u0131 i\u015flevler y\u00fcklemek i\u00e7in insano\u011flunun kendi \u00e7\u0131karlar\u0131 ad\u0131na verilmi\u015f s\u0131fatlar<\/em> oldu\u011funa vurgu yap\u00admak\u00adtad\u0131r. Bu anlamda <em>Zeus\u2019un Epitetlerinin Genel \u00d6zellikleri <\/em>(30-34), yerle\u015fimin veya toplulukla\u00adr\u0131n genel \u00f6zelliklerine g\u00f6re s\u0131n\u0131fland\u0131r\u0131lm\u0131\u015f bir \u015fekilde okuyucuya aktar\u0131lmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">\u0130kinci ana b\u00f6l\u00fcm <em>Kapadokya <\/em>(37)<em> ba\u015fl\u0131\u011f\u0131 ile 2.1 Co\u011frafi \u00c7er\u00e7eve <\/em>(37-43).<em> 2.2 Tarihsel \u00c7er\u00ad\u00e7eve <\/em>(43-66),<em> 2.3 Ara\u015ft\u0131rma Tarih\u00e7esi <\/em>(66-69) alt ba\u015fl\u0131klar\u0131ndan olu\u015fmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Tanr\u0131n\u0131n b\u00f6lgedeki tap\u0131n\u0131m\u0131n\u0131n sebepleri b\u00f6lgenin kendisi ve tarih\u00e7esiyle do\u011fru orant\u0131l\u0131d\u0131r. B\u00f6lgenin <em>Co\u011frafi \u00c7er\u00e7eve<\/em>\u2019si (37-43) Kapadokya\u2019n\u0131n s\u0131n\u0131rlar\u0131 ve s\u0131n\u0131r de\u011fi\u015fkenli\u011fi hakk\u0131nda bilgi su\u00adnarken, <em>Tarihsel \u00c7er\u00e7eve<\/em>\u2019si (43-66) Kapadokya\u2019n\u0131n tarihinin Paleolitik \u00c7a\u011f\u2019a kadar uzanmas\u0131 sebe\u00adbiyle okuyucuyu zaman yolculu\u011funa \u00e7\u0131karmaktad\u0131r. Bu tarihsel s\u0131n\u0131rlamalar i\u00e7erisinde belli bir kronolojik d\u00fczenin izlendi\u011fi g\u00f6zlemlenmektedir. Bu kronolojik \u00e7izgide eser, Kapadokya hangi d\u00f6nemlerde kimlerin egemenli\u011fi alt\u0131ndayd\u0131, hangi halklar buradan g\u00f6\u00e7 etti, hangileri yerle\u015fimde bulundu gibi daha bir\u00e7ok soruya cevap vermektedir.<\/p>\n<p style=\"text-align: justify;\">Zeus ile ilgili bu \u00f6nemli ara\u015ft\u0131rman\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fc bir ana ba\u015fl\u0131k, be\u015f alt ba\u015fl\u0131k, alt\u0131 yan ba\u015f\u00adl\u0131k ve bunlara ba\u011fl\u0131 yedi yan ba\u015fl\u0131ktan olu\u015fmaktad\u0131r. Bu b\u00f6l\u00fcm <em>Pers K\u00f6kenli Zeus K\u00fcltleri <\/em>(69-70)<em> ana ba\u015fl\u0131\u011f\u0131 alt\u0131nda 3.1 Zeus Ahura Mazda K\u00fclt\u00fc <\/em>(70),<em> 3.1.1. Ahura Mazda ve Dini <\/em>(70-76),<em> 3.1.2. Kapadokya\u2019da Zeus Ahura Mazda K\u00fclt\u00fc <\/em>(76-80),<em> 3.1.2.1 B\u00fcnyan Altar\u0131 <\/em>(80-84),<em> 3.1.2.2. Arabsun Yaz\u0131t\u0131 <\/em>(84-87),<em> 3.1.2.3. Kirdir Yaz\u0131t\u0131 <\/em>(87-93),<em> 3.2. Zeus Mithra K\u00fclt\u00fc <\/em>(93),<em> 3.2.1. Mithra ve \u0130nanc\u0131 <\/em>(93-97),<em> 3.2.2 Kapadokya\u2019da Zeus Mithra K\u00fclt\u00fc <\/em>(97-98),<em> 3.2.2.1. Farasa Yaz\u0131t\u0131 <\/em>(98-99),<em> 3.2.2.2. Tyana Yaz\u0131t\u0131 <\/em>(99-101),<em> 3.2.2.3. Kayseri Yaz\u0131t\u0131 <\/em>(101-102),<em> 3.2.2.4. Camilh\u00f6y\u00fck Mithra Maskesi <\/em>(102-104),<em> 3.3. Kapadokya\u2019da Thymnasal\u0131 Zeus ve Zeus Pharnaouas K\u00fclt\u00fc <\/em>(104-107),<em> 3.4. Zeus Stratios K\u00fclt\u00fc <\/em>(107-11),<em> 3.4.1. Kapadokya\u2019da Zeus Stratios K\u00fclt\u00fc <\/em>(111-113),<em> 3.5. Zeus Horkios K\u00fclt\u00fc <\/em>(113-114),<em> 3.5.1. Kapadokya\u2019da Zeus Horkios (Asbamaios) K\u00fclt\u00fc <\/em>(114-121) \u015feklinde s\u0131ralanmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><em>Pers k\u00f6kenli Zeus k\u00fcltleri <\/em>(69-70) ana ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcm Pers etkisi alt\u0131ndaki Zeus inanc\u0131na yer vermektedir. Pers h\u00e2kimiyeti Anadolu\u2019da M\u00d6 546\u2019dan itibaren etkisini g\u00f6stermeye ba\u015flam\u0131\u015ft\u0131r. Bu etkiyle beraber Pers k\u00fclt\u00fcr\u00fcn\u00fcn ve inanc\u0131n\u0131n kendini g\u00f6stermesi sonucunda <em>Ahura Mazda, Mithra, Anaitis, Vohu Monah<\/em> gibi Pers tanr\u0131lar\u0131 Anadolu\u2019da tan\u0131nmaya ba\u015flamaktad\u0131r. Bu tan\u00adr\u0131lar\u0131n isimleriyle veya Pers\u00e7e ifadelerden olu\u015fan epitetlerle Anadolu\u2019da Zeus inanc\u0131 \u015fekil\u00adlen\u00admektedir. Antik d\u00fcnyan\u0131n di\u011fer inan\u00e7lar\u0131ndan biri olan, monoteist niteli\u011fi ile di\u011fer inan\u00e7 sis\u00adtem\u00adlerinden farkl\u0131l\u0131k g\u00f6steren <em>Zoroastrianizm, Mazdaizm<\/em> ya da \u00e7ok bilinen ad\u0131yla <em>Zerd\u00fc\u015ftl\u00fck<\/em> dinine de konuyla ili\u015fkili olarak yer verilmektedir.<\/p>\n<p style=\"text-align: justify;\">Pers h\u00e2kimiyetinin sona ermesinin ard\u0131ndan b\u00f6lgede etkisini g\u00f6stermeye ba\u015flayan Hellenistik k\u00fclt\u00fcre ve ayn\u0131 zamanda Pers k\u00fclt\u00fcr\u00fcne dair de bir kan\u0131t niteli\u011fi ta\u015f\u0131yan <em>B\u00fcnyan Altar\u0131 <\/em>(80-84), <em>Arabsun Yaz\u0131t\u0131 <\/em>(84-87) ve <em>Kirdir Altar\u0131 <\/em>(93) betimlenerek a\u00e7\u0131klanmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><em>Zeus Ahura Mazda K\u00fclt\u00fc <\/em>(70),<em> Ahura Mazda ve Dini <\/em>(70-76) Pers etkisi alt\u0131ndaki tanr\u0131n\u0131n \u00f6nemini daha da vurgulamaktad\u0131r. Ahura Mazda olarak tap\u0131n\u0131m g\u00f6ren tanr\u0131 kadar Mithra inanc\u0131 da \u00e7a\u011flar boyunca varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. <em>Zeus Mithra K\u00fclt\u00fc <\/em>(93), tap\u0131n\u0131m g\u00f6rd\u00fc\u011f\u00fc \u0130ran top\u00adraklar\u0131ndan Anadolu\u2019ya Hellen ve Roma uygarl\u0131klar\u0131na kadar yay\u0131l\u0131m g\u00f6steren <em>Mithra ve \u0130nanc\u0131 <\/em>(93-97) bir gizem dini olarak nitelendirilmektedir. Ahura Mazda tap\u0131n\u0131m\u0131nda oldu\u011fu gibi <em>Kapa\u00addokya\u2019da Zeus Mithra K\u00fclt\u00fc <\/em>(97-98) \u00f6zellikle Hellen ve Roma tanr\u0131lar\u0131 ile bir tutulur ya da asimilasyona u\u011frar. Mithra Roma\u2019da <em>Sol Invictus<\/em> \u015feklinde kar\u015f\u0131m\u0131za \u00e7\u0131karken Anadolu\u2019da <em>Men, Attis, Apollon, Helios ve Zeus<\/em> ile e\u015f de\u011fer ya da beraber g\u00f6r\u00fclmektedir. Kapadokya\u2019da Roma\u2019n\u0131n bir eyaleti olmas\u0131yla birlikte sikkelerde yer alan motifleriyle de kar\u015f\u0131la\u015f\u0131lmaktad\u0131r. B\u00f6lgenin Pers etkisi alt\u0131nda olmas\u0131 ve <em>synkretik<\/em> yap\u0131s\u0131 nedeniyle Zeus\u2019un Mithra ve Ahura Mazda\u2019y\u0131 temsil etti\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir. Okuyucuya Mithra inanc\u0131 ile ili\u015fkili olarak <em>Farasa Yaz\u0131t\u0131 <\/em>(98-99),<em> Tyana Yaz\u0131t\u0131 <\/em>(99-101),<em> Kayseri Yaz\u0131t\u0131 <\/em>(101-102),<em> Camih\u00f6y\u00fck Mithra Maskesi <\/em>(102-104) hakk\u0131nda bilgiler ak\u00adtar\u0131lmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Zengin bir k\u00fclt merkezi olan Kapadokya B\u00f6lgesi Hellen tanr\u0131lar\u0131 ve Pers tanr\u0131lar\u0131yla beraber b\u00fcy\u00fck bir inan\u00e7 kayna\u015fmas\u0131na ev sahipli\u011fi yapmaktad\u0131r. Bu k\u00fclt \u00e7e\u015fitlili\u011fine dahil olan bir k\u00fcltten daha bahsedilmektedir: <em>Kapadokya\u2019da Thymnasal\u0131 Zeus ve Zeus Pharnaousas K\u00fclt\u00fc <\/em>(104-107). Eserden Zeus\u2019un s\u0131fatlar\u0131 i\u00e7erisinde Anadolu\u2019da \u015fimdiye kadar Zeus ile ilgili kullan\u0131m\u0131 bilinmeyen iki farkl\u0131 epitet ile ilgili \u00e7e\u015fitli bilgiler edinmek m\u00fcmk\u00fcnd\u00fcr. <em>Zeus Stratios K\u00fclt\u00fc <\/em>(107-111) tanr\u0131n\u0131n sava\u015f\u00e7\u0131 \u00f6zelli\u011fi ile ilgili olan <em>stratios<\/em> epitetini ta\u015f\u0131makta ve burada k\u00fcltle beraber, Zeus Ahura Mazda\u2019n\u0131n Hel\u00adlenle\u015ftirilmi\u015f epiteti olarak kabul g\u00f6ren Stratios epiteti a\u00e7\u0131klanmaktad\u0131r. <em>Kapa\u00addokya\u2019da Zeus Stratios K\u00fclt\u00fc\u2019<\/em>n\u00fcn (111-113) ise \u00e7ift cinsiyetli bir tanr\u0131y\u0131 ima etti\u011finden ve bununla ilgili \u00e7e\u015fitli g\u00f6r\u00fc\u015flerin oldu\u011fundan bahsedilmektedir. Ba\u015fka bir k\u00fclt olan, yeminlerin tanr\u0131s\u0131 anla\u00adm\u0131nda Hor\u00adkios epitetiyle nitelendirilen <em>Zeus Horkios K\u00fclt\u00fc <\/em>(113-114) Hesiodos, Homeros, Pausa\u00adnias ve Eu\u00adripides gibi antik yazarlardan yap\u0131lan al\u0131nt\u0131lara yer verilerek aktar\u0131lmaktad\u0131r. Kapadokya B\u00f6lge\u00adsi\u2019nde ise tanr\u0131lara ve krallara edilen yeminin Hititler d\u00f6nemine kadar gitti\u011fi bilinmektedir. <em>Kapadokya\u2019da Zeus Horkios <\/em>(Asbamaios)<em> K\u00fclt\u00fc <\/em>(114-121) Tyana yak\u0131nlar\u0131nda bilinmektedir ve Tyana yak\u0131nlar\u0131nda g\u00f6r\u00fclen bu k\u00fclt ve k\u00fclt\u00fcn ad\u0131na ili\u015fkin de\u011fi\u015fik bilgilere ula\u015fmak m\u00fcm\u00adk\u00fcnd\u00fcr.<\/p>\n<p style=\"text-align: justify;\">K\u00fcltlere ad\u0131n\u0131 veren epitetler d\u00f6rt kategoride s\u0131n\u0131fland\u0131r\u0131lmaktad\u0131r. \u0130lk kategori d\u00f6rd\u00fcnc\u00fc b\u00f6\u00adl\u00fcmde ayr\u0131nt\u0131lar\u0131na girilen <em>Bir Tanr\u0131 Ad\u0131ndan Kaynaklanan Zeus K\u00fcltleri<\/em>\u2019dir (121-122). Bu katego\u00adriye <em>4.1 Zeus Sabazios K\u00fclt\u00fc <\/em>(122-129),<em> 4.1.1. Kapadokya\u2019da Zeus Sabazios K\u00fclt\u00fc <\/em>(129-132), <em>4.2. Zeus Uranios K\u00fclt\u00fc <\/em>(132-133),<em> 4.2.1. Kapadokya\u2019da Zeus Uranios <\/em>(Vanessa)<em> K\u00fclt\u00fc <\/em>(133-135),<em> 4.3 Zeus Ammon K\u00fclt\u00fc <\/em>(135-138),<em> 4.3.1. Kapadokya\u2019da Zeus Ammon K\u00fclt\u00fc <\/em>(138-141) epitetli k\u00fcltler girmektedir.<\/p>\n<p style=\"text-align: justify;\">Zeus\u2019un ba\u015fka tanr\u0131 isimleriyle birle\u015fen bir\u00e7ok epiteti vard\u0131r.<em> Bir Tanr\u0131 Ad\u0131ndan Kaynaklanan Zeus K\u00fcltleri <\/em>(121-122) kategorisinde yazar bu nitelendirmeleri \u00fc\u00e7 ana ba\u015fl\u0131k alt\u0131nda toplamakta\u00add\u0131r; Tanr\u0131ya verilen Hellen epitetleri Asklepios, Dionysos, Kronos, Uranios gibi tanr\u0131lardan gelen\u00adler, Ahura Mazda ve Mithra gibi Pers k\u00f6kenli olanlar, son olarak da Ammon ve Serapis gibi Zeus\u2019un M\u0131s\u0131r k\u00f6kenli nitelendirmeleri.<\/p>\n<p style=\"text-align: justify;\">Kendi ba\u015f\u0131na bir tanr\u0131y\u0131 ifade eden ve Zeus ile birlikte an\u0131ld\u0131\u011f\u0131 i\u00e7in bir b\u00fct\u00fcnl\u00fck i\u00e7erisinde g\u00f6r\u00fclen Sabazios epiteti <em>Zeus Sabazios K\u00fclt\u00fc<\/em>\u2019ne (122-129) ad\u0131n\u0131 vermektedir. Tanr\u0131n\u0131n ta\u015f\u0131d\u0131\u011f\u0131 bu epitetin isim anlam\u0131 ve i\u015flevi anlat\u0131lmaktad\u0131r. Ayn\u0131 zamanda antik yazarlar\u0131n Sabazios hakk\u0131nda vermi\u015f olduklar\u0131 bilgiler ve Sabazios\u2019un ikonografik \u00f6zelliklerine de\u011finilmektedir. Anadolu\u2019da da tanr\u0131n\u0131n yerel bir k\u00fclt oldu\u011funu \u00f6\u011frendi\u011fimiz eser, <em>Kapadokya\u2019da Zeus Sabazios K\u00fclt\u00fc<\/em>\u2019n\u00fcn (129-132) ge\u00e7erlili\u011finin en \u00f6nemli simgelerinin Sabaziak bir el fig\u00fcr\u00fc ve epigrafik bilgeler oldu\u011funu da okuyucuya g\u00f6stermektedir. Bunun gibi Zeus Sabazios epitetine dair daha bir\u00e7ok bilgiye bu ara\u015f\u00adt\u0131rmadan ula\u015fmak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p style=\"text-align: justify;\">Okuyucu, Eski\u00e7a\u011f\u2019da co\u011frafya ve k\u00fclt\u00fcrlerin farkl\u0131l\u0131\u011f\u0131na ra\u011fmen inanc\u0131n simgelerinin benzer olu\u015funa dayanarak t\u00fcm evreni kaplayan Uranos\u2019un kar\u015f\u0131l\u0131klar\u0131n\u0131 ve epitetin tam olarak ilgili ol\u00addu\u011fu anlamlar\u0131 <em>Zeus Uranios K\u00fclt\u00fc <\/em>(132-133) alt ba\u015fl\u0131\u011f\u0131ndan \u00f6\u011frenebilmektedir. Yazar\u2019\u0131n ese\u00adrinde yer verdi\u011fi antik yazar Strabon\u2019un anlatt\u0131klar\u0131 sayesinde ise <em>Kapadokya\u2019da Zeus Uranios <\/em>(Vanessa)<em> K\u00fclt\u00fc<\/em>\u2019n\u00fcn (133-135) varl\u0131\u011f\u0131na ili\u015fkin verilere ve tanr\u0131n\u0131n \u00fcstlendi\u011fi epitetin anlamlan\u00add\u0131rmalar\u0131 hakk\u0131nda bilgilere ula\u015f\u0131labilmektedir.<\/p>\n<p style=\"text-align: justify;\">Ammon, M\u0131s\u0131r panteonunun ba\u015frol\u00fcndeki tanr\u0131lardan biridir. Yazar, <em>Zeus Ammon K\u00fclt\u00fc <\/em>(135-138) hakk\u0131nda bilgi aktar\u0131rken, tanr\u0131n\u0131n M\u0131s\u0131r k\u00f6kenli olmas\u0131n\u0131 temel alarak Herodotos, Plu\u00adtar\u00adkhos, Pindaros, Strabon, Sicilyal\u0131 Diodoros, Lucanus ve Platon gibi antik d\u00f6nem yazarlar\u0131n\u0131n Zeus Ammon\u2019dan bahsetti\u011fine de yer vermektedir. Hakman, b\u00f6lge olarak ise <em>Kapadokya\u2019da Zeus Ammon K\u00fclt\u00fc<\/em>\u2019n\u00fcn (138-141) varl\u0131\u011f\u0131 konusundaki verileri n\u00fcmismatik buluntulara dayan\u00add\u0131rarak anlatmaktad\u0131r. Yazar ayr\u0131ca bu tanr\u0131n\u0131n burada kabul g\u00f6r\u00fcp g\u00f6rmedi\u011fi ile ilgili \u00f6nemli yorumlarda da bulunmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Be\u015finci b\u00f6l\u00fcm\u00fcn ikinci kategorisi i\u00e7erisinde yer alan<em> Bir S\u0131fattan Kaynaklanan Zeus K\u00fcltleri <\/em>(141) ana ba\u015fl\u0131\u011f\u0131 alt\u0131nda <em>5.1. Zeus Megistos K\u00fclt\u00fc <\/em>(141-143),<em> 5.1.1. Kapadokya\u2019da Zeus Megistos K\u00fclt\u00fc (143-145), 5.2. Zeus Dakienos K\u00fclt\u00fc <\/em>(145),<em> 5.2.1. Kapaddokya\u2019da Zeus Dakienos K\u00fclt\u00fc <\/em>(145-147), <em>5.3. Zeus Epikarpios K\u00fclt\u00fc <\/em>(147-148),<em> 5.3.1. Kapadokya\u2019da Zeus Epikarpios K\u00fclt\u00fc <\/em>(148-150),<em> 5.4. Zeus Polioukhos K\u00fclt\u00fc <\/em>(150-151),<em> 5.4.1 Kapadokya\u2019da Zeus Polioukhos K\u00fclt\u00fc(151-153), 5.5. Zeus Soteros K\u00fclt\u00fc <\/em>(153-156),<em> 5.5.1. Kapadokya\u2019da Zeus Soteros K\u00fclt\u00fc <\/em>(156-161) \u015feklinde be\u015f alt alt ba\u015fl\u0131k ve bu alt ba\u015fl\u0131klara ba\u011fl\u0131 be\u015f yan ba\u015fl\u0131k bulunmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Zeus\u2019un y\u00fcceli\u011fini ifade eden Megistos epiteti <em>Zeus Megistos K\u00fclt\u00fc\u2019<\/em>ne (141) ismini vermekte\u00addir. Yazar bu epitet ile ilgili a\u00e7\u0131klamalar\u0131n\u0131, <em>Kapadokya\u2019da Zeus Megistos K\u00fclt\u00fc <\/em>(143-145) ile ilgili bir bulgu olan Boztepe Altar\u0131\u2019n\u0131 betimleyerek ve \u00fczerindeki yaz\u0131t\u0131n \u00e7\u00f6z\u00fcmlemesine yer vererek epigrafik bir belge \u00fczerinden yapmaktad\u0131r. Yazar yerli k\u00fcltlere \u00f6rnek te\u015fkil eden <em>Zeus Dakienos K\u00fcl\u00adt\u00fc<\/em>\u2019ne (145) de de\u011finmekte, antik yazar Strabon\u2019un aktard\u0131klar\u0131 do\u011frultusunda ise <em>Kapadok\u00adya\u2019da Zeus Dakienos K\u00fclt\u00fc<\/em>\u2019yle (145-147) ilgili verilere de ula\u015fmam\u0131z\u0131 sa\u011flamaktad\u0131r. Zeus\u2019un epitet\u00adlerinin s\u0131n\u0131fland\u0131r\u0131ld\u0131\u011f\u0131 \u00e7al\u0131\u015fmada dikkati \u00e7eken epitetlerden birisi de <em>Zeus Epikarpios K\u00fclt\u00fc<\/em>\u2019d\u00fcr (147-148). Topraktan elde edilen \u00fcr\u00fcnlerin koruyucusu anlam\u0131na gelen bu epitet <em>Kapadokya\u2019da<\/em> <em>Zeus Epikarpios K\u00fclt\u00fc<\/em>\u2019n\u00fcn (148-150) en erken d\u00f6nemlerdeki tap\u0131n\u0131mlar\u0131nda da bereket tanr\u0131s\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. K\u00fclt\u00fcn verilerini, epigrafik buluntular\u0131n yan\u0131 s\u0131ra sikkeler ve altarlar olu\u015fturmaktad\u0131r. <em>Zeus Polioukhos K\u00fclt\u00fc\u2019<\/em>n\u00fcn (150-151) varl\u0131\u011f\u0131n\u0131n yan\u0131 s\u0131ra bu k\u00fclt\u00fcn \u00fcstlendi\u011fi roller ve epitetin anlamlar\u0131na yer verilmektedir. <em>Kapadokya\u2019da Zeus Polioukhos K\u00fclt\u00fc<\/em>\u2019n\u00fcn (151-153) Caesarea\u2019da g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc ifade eden yazar bu k\u00fclt ile ilgili kesin bilgi sahibi olunabilecek kay\u00adna\u011f\u0131n ise \u201c<em>MS V. y\u00fczy\u0131l Hristiyan tarih\u00e7isi olan Salminus Hermias Sozome\u00adnus\u201d<\/em>un<em> eseri<\/em> oldu\u00ad\u011funu ifade etmektedir.<\/p>\n<p style=\"text-align: justify;\"><em>Bir Antroponym ve Toponymden Kaynaklanan Zeus K\u00fcltleri <\/em>(161) kategorisini konu edinen alt\u0131nc\u0131 ve son b\u00f6l\u00fcm bu ana ba\u015fl\u0131k alt\u0131nda <em>6.1. Bir Antroponymden Kaynaklanan Zeus K\u00fcltleri <\/em>(161),<em> 6.1.1. Kapadokya\u2019da Zeus Gordios Epekoos K\u00fclt\u00fc <\/em>(161-163),<em> 6.2. Bir Toponymden Kay\u00adnaklanan Zeus K\u00fcltleri <\/em>(163),<em> 6.2.1. Zeus Dolikhenus K\u00fclt\u00fc <\/em>(163-166),<em> 6.2.1.1. Kapadokya\u2019da Zeus Dolikhenus K\u00fclt\u00fc <\/em>(166-168),<em> 6.2.2 Da\u011f K\u00fcltleri <\/em>(168), <em>6.2.2.1. Zeus Olybreus Epekoos K\u00fclt\u00fc <\/em>(168-169),<em> 6.2.2.1.1. Kapadokya\u2019da Zeus Olbreus Epekoos K\u00fclt\u00fc <\/em>(169-170),<em> 6.2.2.2. Zeus Argaios K\u00fclt\u00fc <\/em>(170),<em> 6.2.2.2.1. Kapadokya\u2019da Argaios K\u00fclt\u00fc <\/em>(170-183),<em> 6.2.2.2.2. Kapadokya\u2019da Zeus Argaios K\u00fclt\u00fc <\/em>(183-197) s\u0131ralamas\u0131yla iki alt ba\u015fl\u0131k ve bu alt ba\u015fl\u0131klara ba\u011fl\u0131 bulunan yan ba\u015fl\u0131klardan olu\u015fmakta, <em>Sonu\u00e7 <\/em>(197-201) ve <em>Kaynak\u00e7a <\/em>(201) ile eser noktalanmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><em>Bir Antroponymden Kaynaklanan Zeus K\u00fcltleri<\/em>\u2019nin (161) isimlerini ald\u0131\u011f\u0131 epitetler, bir <em>antro\u00adponym<\/em>\u2019den al\u0131nm\u0131\u015f olduklar\u0131 i\u00e7in dikkat \u00e7ekmektedir. Bu \u015fekilde olu\u015fturulan epitetlerde yer alan isimler, \u00e7o\u011funlukla \u015fehrin ya da k\u00fclt\u00fcn kurucusundan kaynaklanmaktad\u0131r. Antik\u00e7a\u011fda \u00f6zel\u00adlikle da\u011flar ve \u00e7e\u015fitli nedenlerden dolay\u0131 \u00f6nemli olan yerle\u015fimler kutsal kabul edilmektedir. Do\u00adlay\u0131\u00ads\u0131yla <em>Bir Toponymden Kaynaklanan Zeus K\u00fclt\u00fc<\/em>\u2019n\u00fcn (163) ta\u015f\u0131d\u0131\u011f\u0131 tanr\u0131 epitetleri topografik ve co\u011frafik durumlar ile ili\u015fkilendirilmektedir. Bu sebeple yukar\u0131da bahsi ge\u00e7en Zeus K\u00fcltleri \u00f6nce epitetlerini nereden ald\u0131klar\u0131yla irdelenirken, Kapadokya B\u00f6lgesi i\u00e7erisinde saptanan Zeus K\u00fclt\u00adlerinin alm\u0131\u015f olduklar\u0131 epitetler ise <em>antroponym<\/em> ve <em>toponym<\/em> bilim dallar\u0131 temel al\u0131narak a\u00e7\u0131k\u00adlanmaktad\u0131r. <em>Da\u011f K\u00fclteleri <\/em>(168) ise isminden de anla\u015f\u0131laca\u011f\u0131 \u00fczere bir da\u011f tanr\u0131s\u0131 olarak nite\u00adlendirilen Zeus\u2019un b\u00f6lgesel olarak \u00fcstlendi\u011fi epitetlerle beraber a\u00e7\u0131klanmaktad\u0131r. Yazar bu epi\u00adtet\u00adleri Zeus Olybreus yaz\u0131t\u0131nda oldu\u011fu gibi di\u011fer yaz\u0131tlar\u0131 veya da\u011f tanr\u0131s\u0131 olarak Argaios k\u00fclt\u00fc\u00adn\u00fcn en \u00f6nemli kan\u0131t\u0131 olarak g\u00f6sterilen Caesarea sikkeleri gibi bahsi ge\u00e7en t\u00fcm disiplinler \u0131\u015f\u0131\u011f\u0131nda okuyucuya a\u00e7\u0131klamaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><em>Sonu\u00e7 <\/em>(197-201) olarak eser, <em>Kaynak\u00e7a<\/em>\u2019dan (201) \u00f6nceki son d\u00f6rt sayfada toparlanmakta ve konunun t\u00fcm\u00fc \u00f6zetlenerek son bulmaktad\u0131r. Yazar <em>Sonu\u00e7 <\/em>(197-201) k\u0131sm\u0131nda, \u201c<em>bu \u00e7al\u0131\u015fma ile Anadolu\u2019nun bir\u00e7ok yerle\u00ad\u015fimi ve b\u00f6lgesiyle ba\u011flant\u0131l\u0131, d\u0131\u015f etkenlere kar\u015f\u0131 a\u00e7\u0131k olan, bir\u00e7ok epitetinde synkretik yap\u0131 sergile\u00adyen ya da yerle\u015fimlerin siyasi, sosyal ve ekonomik \u00f6zelliklerine g\u00f6re da\u011f\u0131l\u0131m g\u00f6steren Zeus k\u00fclt\u00fc\u00adn\u00fcn Kapadokya\u2019daki varl\u0131\u011f\u0131n\u0131 ortaya koydu\u011fundan ve Zeus k\u00fclt\u00fcn\u00fcn bu yap\u0131s\u0131 ile Kapadokya\u2019ya yak\u0131n yerle\u015fimler ya da ayn\u0131 epitetlerin g\u00f6r\u00fcld\u00fc\u011f\u00fc b\u00f6lgelerden, k\u00f6kensel a\u00e7\u0131dan g\u00f6sterdi\u011fi \u00e7e\u00ad\u015fitlilikten dolay\u0131 s\u0131yr\u0131lm\u0131\u015f, kendine \u00f6zg\u00fc bir inan\u00e7 dokusu olu\u015fturdu\u011fundan\u201d <\/em>bahsetmektedir.<\/p>\n<p style=\"text-align: justify;\"><div class=\"one_half\"><p style=\"text-align: justify;\"><strong>Akdeniz \u00dcniversitesi<\/strong><br \/>\n<strong> Akdeniz Uygarl\u0131klar\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc<\/strong><\/p>\n<p style=\"text-align: justify;\"><\/div>\n<p style=\"text-align: right;\"><div class=\"one_half last\"><p style=\"text-align: right;\"><strong>P\u0131nar \u00d6ZT\u00dcRK\u00a0(M.A.) <\/strong><br \/>\n<strong>pinar.ozturk.1988@gmail.com<\/strong><\/p>\n<p style=\"text-align: right;\"><\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><div class=\"divider_padding\"><\/div>\n<p style=\"text-align: justify;\"><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Link<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p style=\"text-align: justify;\">M. HAKMAN, Kapadokya\u2019da Zeus K\u00fclt\u00fc. \u0130stanbul 2014. Arkeoloji ve Sanat Yay\u0131nlar\u0131, 229 sayfa (13 harita, 36 levha).\u00a0 ISBN: 9786053963257 Tan\u0131tan: P\u0131nar \u00d6ZT\u00dcRK,\u00a0<em>Libri<\/em> I (2015) 17-22. DOI: 10.20480\/lbr.2018115456<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\">Permanent Link: <a href=\"http:\/\/www.libridergi.org\/2015\/lbr-0005\">http:\/\/www.libridergi.org\/2015\/lbr-0005<\/a><\/p>\n<p style=\"text-align: justify;\"><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>M. HAKMAN, Kapadokya\u2019da Zeus K\u00fclt\u00fc. \u0130stanbul 2014. Arkeoloji ve Sanat Yay\u0131nlar\u0131, 229 sayfa (13 harita, 36 levha).\u00a0 ISBN: 9786053963257 \u0130nan\u00e7 kavram\u0131, insano\u011flu var oldu\u011fundan beri varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. \u00c7oktanr\u0131l\u0131 inan\u00e7tan tek tanr\u0131l\u0131 inanca ge\u00e7ilen s\u00fcre\u00e7te insano\u011flu, \u00f6l\u00fcme ve do\u011fa olaylar\u0131na kar\u015f\u0131 verdi\u011fi tepkiler sonu\u00adcunda tanr\u0131lar d\u00fcnyas\u0131n\u0131 yaratm\u0131\u015ft\u0131r. Bu ge\u00e7i\u015f s\u00fcreci i\u00e7erisinde incelemek gerekirse, M\u00d6 II. bin\u00adlerden &#8230;<\/p>\n","protected":false},"author":1,"featured_media":962,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,87],"tags":[],"class_list":["post-1466","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2015-en","category-booknotice-15-en"],"_links":{"self":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/1466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/comments?post=1466"}],"version-history":[{"count":0,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/posts\/1466\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media\/962"}],"wp:attachment":[{"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/media?parent=1466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/categories?post=1466"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.libridergi.org\/en\/wp-json\/wp\/v2\/tags?post=1466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}